Tuesday, September 10, 2013

The Fruit of Favoritism...


Last week we looked at a section of a letter in the Bible called the book of Genesis and discovered that God’s promises overcome our attempts at favoritism or deception. Just as God overcame the favoritism and deception of Isaac and Rebekah to fulfill His promises and plan, God will and does overcome our attempts at favoritism and deception to accomplish His promises and plans.

We ended last week with Esau forming a plan that was fueled by a grudge against his brother Jacob that would enable him to regain the birthright and the blessing that had been deceitfully taken away from him by Jacob. However, after becoming aware of Esau’s plan, Rebekah came up with a plan of her own that involved sending Jacob on an out of town trip to stay with her brother Laban.

In the rest of Genesis chapter 27, we see Rebekah deceivingly convince her husband Isaac to go along with her plan to send Jacob on his out of town trip by pointing to Esau’s two marriages to women from the land of Canaan. In Genesis 26:35, we discover that Esau’s Canaanite wives brought grief to Isaac and Rebekah. Now the word grief here literally means bitterness of spirit. These women were far from God and reinforced Esau’s rebellion from God and from his family.

And as Isaac and Rebekah looked at the bitterness and the division that these Canaanite women that Esau married brought to their family, they did not want the same thing to happen to their other son Jacob.  So as we jump back into the book of Genesis, we see Isaac put Rebekah’s plan into action, beginning in Genesis 28:1. Let’s look at it together:

So Isaac called Jacob and blessed him and charged him, and said to him, "You shall not take a wife from the daughters of Canaan. "Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and from there take to yourself a wife from the daughters of Laban your mother's brother. "May God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. "May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham." Then Isaac sent Jacob away, and he went to Paddan-aram to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

After witnessing the bitterness and division that Esau’s marriages brought to the family, and having been deceivingly convinced of the motives behind Rebekah’s plan, Isaac calls Jacob into his presence in order to put the plan in action. Isaac commanded Jacob not to marry a woman from the land of Canaan. Instead Jacob was to travel to the land of his mother Rebekah’s relatives, which was 400 miles away, and find his uncle Laban. Upon finding his uncle, Jacob was to then find a wife from one of Laban’s daughters.

In addition, Isaac prayed that God would bless Jacob with prosperity and with a family tree that would result in a multitude of peoples and nations. Isaac prayed that Jacob would experience the blessing of Abraham. When Isaac refers to the blessing of Abraham, he is asking that Jacob and his descendants would experience God’s promises that were made to Abraham, including the promise of possessing and living in the land that God had promised to Abraham.

Moses tells us that Jacob responded to his father’s command by leaving the land of Canaan to travel to a foreign land to find his uncle Laban. Rebekah’s deceptive plan worked. Jacob was able to flee in fear from his jealous and angry brother Esau, whom he had deceived, while still receiving the promises of the blessing and birthright from his father Isaac, whom he had also deceived. Moses then records for us how Esau responded to what had transpired in verse 6:

 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take to himself a wife from there, and that when he blessed him he charged him, saying, "You shall not take a wife from the daughters of Canaan," and that Jacob had obeyed his father and his mother and had gone to Paddan-aram. So Esau saw that the daughters of Canaan displeased his father Isaac; and Esau went to Ishmael, and married, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth.

When Esau heard that Jacob followed his father’s instructions to not marry a woman from the land of Canaan and to instead travel to find a wife from his mother’s relatives, Esau recognized that the lifestyle and morality of the Canaanites was displeasing to Isaac. Moses tells us that Esau responded to this reality by approaching Ishmael’s family to ask for permission to marry one of their relatives. As we discovered in the promise series, Ishmael was Isaac’s brother, who was a result of Abraham and Sarah’s impatient plans apart from God’s promises. At his point in God’s story, however, Ishmael had already died.

Now a natural question that arises here is “why would Esau ask Ishmael’s family to give one of their relatives to him in marriage? I mean, doesn’t he already have two wives?” The reason that Esau wanted to marry a relative of Ishmael is due to the fact that Esau hoped that the marriage would please his father. Esau, far too late in the game, recognized that he had displeased his father, who had always viewed him as his favorite son. And now after losing out on the birthright and his father’s blessing, Esau was trying to please his father by doing what he believed his father had originally wanted him to do.

Notice, however, that Rebekah is not mentioned here. You see, Esau did not care what his mom thought, because Jacob was mom’s favorite; Esau was only concerned about what his father thought and pleasing his father. And here we see the seeds of Isaac and Rebekah’s dysfunctional favoritism and deception in their relationships with their sons bear fruit in the relationship between Jacob and Esau.

Esau’s jealousy of Jacob and favored status with his father drove him to attempt to please his father by marrying someone he thought his father would approve of. However, Esau had already demonstrated, by his disregard of his birthright and blessings, that he was rebellious against God and God’s direction. And Jacob, who had favored status with his mother Rebekah, was now fleeing for his life from the land that God had promised him to a land and to relatives that he had never met.

Tomorrow, we will see what happens next as Jacob flees for his life in fear into the unknown…

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