Tuesday, March 18, 2014

The desperate journey of a desperate man...


At the church where I serve, we are spending the weeks leading up to Easter looking at seven unexplainable events from history in the life of Jesus that are recorded for us in an account of Jesus life in the Bible called the gospel of John. The gospel of John was written the person who had perhaps the closest relationship with Jesus while He was on earth, a man named John. And it is in the gospel of John that we see John, as he looked in the rearview mirror of his life, record for us seven events from history in the life of Jesus that are unexplainable.

And as John gives us a front row seat to these events from history that seemed to be unexplainable, our hope and our prayer during this series is that as we look at these unexplainable events from history in the life of Jesus, we would discover several timeless truths about Jesus that have the potential to powerfully impact how we view Jesus.

This week, I would like for us to spend our time together by looking at the second of these events from history in the life of Jesus that seem to be unexplainable. And as John gives us a front row seat to this event from history, we will discover another timeless truth about Jesus that have the potential to powerfully impact how we view Jesus. So let’s look at this event from history together, beginning in John 4:43:

After the two days He went forth from there into Galilee. For Jesus Himself testified that a prophet has no honor in his own country. So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast.

John brings us into this unexplainable event from history in Jesus life by proving for us the context for which this unexplainable event would take place. John tells us that two days after Jesus had an unlikely encounter with a Samaritan woman who was an ostracized outsider that was far from God and far from others that resulted in many Samaritans placing their confident trust in Jesus as Lord and Leader, Jesus continued on His journey from Judea, which is in Southern Israel, to Galilee, which is in Northern Israel.

John then proceeds to make two statements that seem to be contradictory to one another. On the one hand, John tells us that Jesus Himself testified that a prophet has no honor in his own country. In other words, Jesus proclaimed that no spokesperson for God who proclaims the truth about God is respected or honored by his fellow countryman, in this case the Jewish people. On the other hand, John tells us that when Jesus came to Galilee, the Galileans received Him. In other words, the Galileans, who were Jesus fellow Jews, welcomed and accepted Him.

Now an immediate question that arises here is “well Dave which one is it? Did they respect Jesus or not? Did they accept Jesus or not?” John here is revealing for us the reality that while the Samaritans responded by giving Jesus respect and honor for who He was, that would not be the case for those who were Jewish and should respect and honor Him for who He was. John unpacks this reality by explaining that the reason why the Galileans welcomed and accepted Him was due to having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast.

When John refers to the feast here, he is referring to the feast of the Passover, which was one of the times that every Jewish person had to travel to Jerusalem in order to attend church at the temple. And in the second chapter of the gospel of John, John had recorded for us how Jesus had responded to the greed of the moneylenders that were in the temple courtyards by turning over their tables and confronting the self righteous religious leaders of the day. John also records for us that Jesus also preached in the Temple during the Passover and said and did many things that weekend that were designed to reveal the reality that He was God in a bod who had come to earth as the Messiah.

However, while those who lived in Galilee had seen Jesus turn over the tables, while those who lived in Galilee had heard Jesus confront the self righteous religious leaders; while those in Galilee had seen what Jesus had said and done, they missed the point of what He had said and done. While the Samaritans responded to what Jesus said and done by recognizing and accepting Him as the Messiah, the Jewish residents of Galilee welcomed and accepted Jesus simply as someone who could do the spectacular. The Jewish residents of Galilee welcomed and accepted Jesus with the expectation that He would do in Galilee what He had done in Jerusalem. And it is in that context that John brings us into this unexplainable event from history, beginning in John 4:46:

 Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death.

Now to fully understand what is happening here, we first need to understand a few things. The first thing that we need to understand is the significance of the city of Cana in Galilee. John helps us understand the significance of this town by reminding us that Cana in Galilee is where Jesus had previously done the unexplainable by miraculously changing between 120 and 180 gallons of water from the garden hose into high quality wine. Cana is where Jesus had miraculously turned a potentially embarrassing situation into an abundant blessing for a poor couple. 

John tells us that upon returning to Cana of Galilee, Jesus was approached by a royal official who was a Jewish government official who worked for King Herod Antipas. Now King Herod ruled the northern region of what is now modern day Israel from 4 B.C. to 39 A.D. under the auspices of the Roman Empire. As a royal official for the king, this would have been a man who had the position, the power, and the resources to get things done. John explains that this royal official had a son who was sick in a town called Capernaum.

Now that leads us to the second thing that we need to understand, which is where Capernaum is located in relation to Cana. Capernaum was located on the shore of the Sea of Galilee. By contrast, Cana was located on central Galilee. Now the distance between Capernaum and Cana was between 20-25 miles. However, this was not 20-25 flat miles to travel. Instead this was 20-25 miles of changing elevation. To give you a little bit of perspective, this would be like traveling from Bullhead City Arizona to Kingman Arizona. Without a car. In the dessert. Most likely in the summer. Without air conditioning.

John tells us that when this royal official heard that Jesus was in Galilee, he decided to travel from Capernaum to Galilee in order to implore Jesus to come back with him to Capernaum in order to heal his son. What is so interesting is that the word implore here, in the language that this letter was originally written in, implies a continual and persistent request.

You see, the son of the royal official was suffering from a severe fever that had brought him to the point of death. And this royal official was desperate.  This royal official had probably exhausted all of the options that were available in Capernaum. And this royal official had heard about Jesus. This royal official heard that Jesus had performed the miraculous in the past.

And in his desperation, this royal official made the decision the leave his son, who was on his deathbed, to travel the 20-25 mountainous miles in order to ask Jesus to do the miraculous for him. Now I want us to place ourselves in this story as the royal official. Can you imagine what he was thinking as he traveled on that mountainous road to Cana? Can you imagine what he was feeling?   Can you imagine the desperation?

This man’s position, power, and resources to get things done were not getting it done. Can you imagine the determination that was driving him?  “If I can only get to Jesus. If my son can just hold on. Please hold on.” Can you imagine the scene as this royal official begins to implore Jesus to return with him to Capernaum to heal his son? If you were this royal official and if this was your child, can you imagine what you would be saying at this point? What you would be feeling? What you would be thinking?

Tomorrow, we will see Jesus response to this man’s desperation…

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