Thursday, March 27, 2014

A Cruel Contest Involving An Old Wives Tale...


At the church where I serve, we are spending our time together in a sermon series entitled unexplainable. During this series, we are spending the weeks leading up to Easter looking at seven unexplainable events from history in the life of Jesus that are recorded for us in an account of Jesus life in the Bible called the gospel of John. In the gospel of John that we see John, as he looked in the rearview mirror of his life, record for us seven events from history in the life of Jesus that are unexplainable. And as John gives us a front row seat to these events from history that seemed to be unexplainable, our hope and our prayer during this series is that as we look at these unexplainable events from history in the life of Jesus, we would discover several timeless truths about Jesus that have the potential to powerfully impact how we view Jesus.

This week, I would like for us to spend our time together by looking at the third of these events from history that seem to be unexplainable. And as John gives us a front row seat to this event from history, we will discover another timeless truth about Jesus that have the potential to powerfully impact how we view Jesus. So let’s look at this event from history together, beginning in John 5:1:

After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years.

John brings us into this section of his account of Jesus life by proving for us the context for which this event from history would take place. John tells us that some time after doing the unexplainable by healing the royal official’s son, Jesus traveled to Jerusalem to participate in a feast of the Jews.

Now while John does not tell us exactly which feast this was, this would be a time where the Temple and the city of Jerusalem would be filled with out of town guests who had come to worship God. John then explains that in Jerusalem, there was a pool named the pool of Bethesda, which had five porticos, or entrances, to the pool. This pool actually consisted of two separate pools. Here is a rendering of what the pools looked like in Jesus day.

John tells us that a multitude of people who were suffering from various diseases gathered around these twin pools. These were people who were suffering either from a debilitating illness, blindness, a severe physical injury, or were paralyzed. We then discover that the reason that multitudes of people were gathering around these two pools was due to their belief that that the water of these pools were periodically disturbed by an angel. And as the angel disturbed the water of the pool, the belief was that the first person who was able to get into the pool would be miraculously healed from their injury or illness.

However, nowhere does the Bible talk about angels participating in such an event. You see, this was an old wives tale; this was a superstition. And like so many wives tales; like so many superstitions, people who were at the end of their rope, people who had exhausted all other means of experiencing healing, would come to the pool of Bethesda in hopes of being healed. The pool of Bethesda became a place where a cruel contest occurred between the many ill people lying there. These people were willing to do or try anything in order for the opportunity to be healed. So these physically damaged people would jockey for position to have the opportunity to be first in the pool when the angel appeared to stir the waters.

Now can you imagine seeing multitudes of people that are damaged in some way physically surrounding these pools? Can you imagine how desperate one must be in order to participate in this cruel contest? Can you imagine the disappointment of never being able to make it into the water? The disappointments of “false alarms”? The disappointment of never seeing anyone healed?

John explains that there was a man there who had been suffering from a debilitating illness that left him paralyzed for 38 years. And this man, at the end of his rope in total desperation, finds himself jockeying for position so that he could have the opportunity to be first in the water. Can you see him there? Can you see his eyes fixed on the water of the pool, waiting in hopeful anticipation to see ripples in the waters? Because it is into this context that John brings us into this unexplainable event from history in verse 6:

   When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, "Do you wish to get well?"

As this man who has suffered for 38 years from a debilitating illness remained focused on the water of the pool, we see Jesus approach and asked a seemingly obvious question: “Do you wish to get well”? Jesus basically asks this man “Do you want to be healed and restored to health”?  John explains that Jesus was fully aware that this man had been in this desperate position for a significant period of time.

Now a natural question that arises here is “Well Dave, if Jesus knew that this man had been in this desperate position for a significant period of time, then why is He even asking this question? You see, Jesus is asking this question in order to draw the man’s attention away from the water of the pool and on to Him. Most likely, the man hardly noticed that Jesus had shown up. After all he was focused like a laser beam on the water in the pool. So Jesus here is getting the attention of this sick man.

But here is something to consider: Why did Jesus choose this man? I mean, John makes it clear that there were multitudes of people by this pool. And most likely, Jesus had to step over and around others to get to this man. So why this man? And why only this man? We will come back to these questions a little later. We see how this man responded to Jesus question in verse 7:

 The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me."

Now this morning, did you notice something about this man’s response? Did you notice that this sick man’s focus and hopes for healing was based on the pool? “If I only could get to the pool, but I can’t get to the pool. If I only had someone to help get me to the pool, then the pool would heal me. But I have no one to help get me to the pool.” This man had a desire to be healed, but he also knew that he did not have the means to be healed. This man had no one to help him get to the pool, which he viewed as his savior and healer. We see John record Jesus response in verse 8:

Jesus said to him, "Get up, pick up your pallet and walk." Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day.

Can you imagine what that must have looked like? Can you imagine the scene as a man who had been paralyzed as a result of a debilitating illness for 38 years suddenly feels within him the ability to walk again? This man, even though he did not know who Jesus was, responded to Jesus unexplainable activity in his life by getting up immediately and walking.

But did you notice that something is missing here? Did you notice that nowhere is there any mention of this man’s faith? I mean, this man does not even ask Jesus his name. And Jesus heals this man, even though He does not acknowledge what Jesus had just done for him or even ask his name. Jesus searches this man out and miraculously heals him and the man simply gets up and walks away without even thanking him or asking his name?

John then mentions that it was the Sabbath on that day. Now if we were watching this as a scene from a DVD, at this point some ominous music would begin playing. You know some “duh duh duh duh”. Some ominous music would begin to play in order to set the stage for what was about to happen as this man walks away from Jesus without thanking him or asking his name.

Tomorrow, we will see John record for us what happens next...

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