Tuesday, March 3, 2020

The kingdom of heaven is going to be gathering for an evaluation...


At the church where I serve, we are in the middle of a sermon series entitled “The Kingdom of Heaven is like…” During this series, we are spending our time together looking at a series of statements that Jesus made that are recorded for us in an account of His life that has been preserved in the New Testament of the Bible, called the gospel of Matthew.  During this series, we are discovering how Jesus described the kingdom of Heaven. During this series, we are discovering how one enters into the Kingdom of Heaven. During this series we are discovering how one should live as part of the kingdom of Heaven.

And as we go through this series, our hope and our prayer is that God would move by the power of the Holy Spirit, in our heads, hearts, and hands in such a way that we would live lives that reveal and bring the light and love of the kingdom of Heaven into the areas of influence we have been given.   This week, I would like for us to take a front row seat to an event from history where Jesus told a fishing story that reveals a timeless truth about the kingdom of heaven. So let’s take that front row seat to this event from history together, beginning in Matthew 13:47:

"Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away.

Matthew begins to give us a front row seat to this event from history as Jesus is telling the disciples a parable about the kingdom of heaven. As we have been talking about through this series, a parable is an earthly story that reveals a deeper spiritual truth. In this parable, Jesus compared the kingdom of heaven to a dragnet cast into the sea.

Now a natural question that may have popped into your mind at this point is “what is a dragnet?” A dragnet was a type of net that the Jewish people would use to fish in the Sea of Galilee. The disciples, along with the large crowds that were listening to Jesus, were very familiar with a dragnet and with fishing, as it was one of the primary sources of food for the Jewish people who lived in this region.  

This net would be thrown into the sea by fishermen and then gathered back, either into a boat or dragged by the boat onto land. And as this dragnet was gathered back by the fisherman, whatever fish were in its path would be caught into the net and captured.

Jesus then explained that this dragnet would gather fish of every kind.  Scientists believe that there are between 20 and 24 different species of fish that lived in the Sea of Galilee, which is where the disciples and the large crowds that were listening to Jesus lived and fished. You see, a dragnet is indiscriminate; it simply gathers all the fish that are in its path. The fishermen would simply throw out the dragnet and then wait until they believed that it was sufficiently filled with fish. The net would not be pulled out prematurely, as that would allow some fish to escape the net’s grasp and would cause the fisherman to be less productive in their catch.

Now of these 20-24 different species of fish, there were several that would be considered “unclean”, as Jewish dietary laws permitted that only fish with fins and scales could be eaten. Also some fish that would be caught in the dragnet may have been too small or diseased to be kept to eat. Because of these realities, Jesus explained what every fisherman and disciple already knew: that after the dragnet was filled with fish and then gathered and dragged onto land, the fishermen needed to do some evaluating. The fishermen needed to evaluate and separate all of the fish that had been caught.

Jesus explained that these fishermen, like all good fishermen, would evaluate and gather all the good fish into containers.  As the fishermen went through the nets to separate the fish, the fish that were healthy and met the Jewish dietary standards as being “clean” would be placed into containers to be processed for food.

The bad fish, however, received a different fate. As the fishermen went through the nets to evaluate the fish, the fish that were unhealthy and unclean would be separated and removed from the clean fish and then thrown away to die. Matthew then continued to give us a front row seat to the event from history as Jesus, who wanted to make sure that the disciples and the large crowds listening understood the deeper spiritual meaning of this parable, provided that deeper meaning to them in Matthew 13:49-50. Let’s look at it together:

"So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.

Jesus explained and applied this fishing scenario that the disciples would be very familiar with to the kingdom of heaven by saying that this process of gathering and evaluating will apply to the wicked and the righteous. Jesus explained that God, through the angels, will gather all of humanity to stand before Jesus at the end of God’s story here on earth.

And at the end of God’s story here on earth, when Jesus returns to usher in the kingdom of heaven is its fullest, all of humanity will be gathered and evaluated. Jesus then explained that the angels will take out the wicked from among the righteous. The phrase take out from among here literally means “to take out of the middle of the righteous”. When Jesus refers to the wicked, He is referring to those who rebelled and rejected the message of Jesus and the kingdom of heaven.

You see, Jesus wanted those listening to this parable to clearly understand that, just like the dragnet that remains in the sea until it is full of fish, those who reject the kingdom of heaven will coexist side by side with members of the kingdom of heaven until they are all gathered before Jesus at His second coming. At that time, the angels will separate those who have rebelled and rejected the message of Jesus and the kingdom of heaven from those who are members of the kingdom of heaven as a result of believing, trusting, and following Jesus as Lord and Leader.

For those who have been evaluated and separated from the kingdom of heaven as a result of rebelling and rejecting the message of Jesus and the kingdom of heaven, Jesus explained that they will be thrown into the furnace of fire; in that place there will be weeping and gnashing of teeth. Jesus is pointing to the harsh reality that those who rebel and reject the message of Jesus and the kingdom of heaven will be evaluated based on their rejection and be sent into eternal separation from the relationship with God that they were created for, but rejected, in hell. And in hell, Jesus states that there will be weeping and gnashing of teeth by those who have rejected Him and His kingdom as a result of the punishment that they will experience for their selfishness and sin.

And in this parable, we see Jesus reveal and timeless and sobering truth about the kingdom of heaven. And that timeless and sobering truth is this: The kingdom of heaven is going to be gathering for an evaluation. The timeless reality is that at the end of God’s story here on earth, all of humanity will be gathered before Jesus. And at that gathering, an evaluation will be made based on this question: Do I know you? Are you a member of the kingdom of heaven?

For those who responded to the message of Jesus and the kingdom of Heaven by believing, trusting, and following Jesus as Lord and Leader, they will be gathered together to participate as part of the kingdom of Heaven. However, for those who have selfishly rebelled and rejected the relationship with God that they were created for; for those who rebelled and rejected the message of Jesus and the kingdom of heaven, they will be separated out from those who are members of the kingdom of heaven and sent to a place where there is no return from, only judgment and punishment. Jesus then closes His conversation with the disciples with a question and a final parable. 

A question and a parable that we will look at on Friday…

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