Wednesday, July 12, 2017

A new life that provides a hope for the future that is certain and sure...


This week, we are looking at the opening section of a letter that is recorded for us in the New Testament of the Bible called the book of 1 Peter. Yesterday, we looked on as the Apostle Peter, who penned this letter in 65 A.D. to Jewish followers of Jesus that found themselves in what we know today as modern day Turkey by describing these early followers of Jesus as those who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood. Peter here is revealing for us the reality that, as followers of Jesus, they had been chosen and drawn by God to experience a relationship with God by the predetermined plan of God.

Peter  pointed these Jewish followers of Jesus to Jesus death on the cross in their place, for their rebellion that cleansed and removed their sins. We discovered that, in the same way today, as followers of Jesus, we have been chosen by God to experience a relationship with God as a result of the predetermined plan of God and not because of our performance. As followers of Jesus, we have been chosen by God to experience a relationship with God by the transformational intervention and activity of the Holy Spirit who gives us a new heart and a new spirit within us.

As followers of Jesus, we have been chosen by God to experience a relationship with God and to live lives that reveal and reflect Jesus to the world around us by the power of the Holy Spirit. And as followers of Jesus, we have been chosen by God to experience a relationship with God through Jesus death on the cross, in our place, for our selfishness and rebellion that satisfies God’s right and just response to the selfishness and rebellion of humanity and removes the guilt that results from our selfishness and rebellion.

After describing how these early followers of Jesus were chosen by God to experience a relationship with God, Peter extended a traditional greeting of grace and peace. Peter hoped that these early followers of Jesus would experience God's divine favor in their lives and a state of well being with God that was continually increasing in their lives.  Peter then makes a statement that reveals for us a powerful and timeless truth when it comes to our relationship with Jesus. So let’s look at that statement together, beginning in 1 Peter 1:3-5:

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

Now Peter’s statement, if communicated in the language we use in our culture today, would have sounded something like this: “Praise God, who according to His great kindness and compassion that He has expressed to us in our greatest need has caused us to experience a spiritual birth that results in us experiencing a certain and sure hope for the future through Jesus life, death, and resurrection." Now the phrase, has caused us, is passive and is past tense.

In other words, this is something that has already been done to you if you are a follower of Jesus. You have already been born again. The phrase "born again" is the idea of being born from above. To be born again is a figurative phrase used to describe the spiritual birth of followers of Jesus into new life in relationship with Jesus. As Jesus pointed out in a conversation that is recorded for us in an account of Jesus life in the Bible called the gospel of John, being born again, being born from above is not something you do. To be born again, to be born from above is something that the Spirit of God does to you.

In addition, when Peter uses the phrase living hope, he is revealing to followers of Jesus throughout history that God's transformational activity and intervention in history through Jesus life, death, and resurrection results in a new life in relationship with Jesus and a confident expectation for the future that is certain and sure.  Then, in verse 4, Peter explained to these early followers of Jesus that this confident expectation for the future that is certain and sure that flows from God's activity in history through Jesus that brings them into relationship with Jesus provides them an inheritance as a part of the family of God.

Peter stated that this inheritance is imperishable, undefiled, and will not fade away. When Peter uses the word imperishable, this word refers to something that is impervious to corruption and death. In addition, when Peter uses the word undefiled, this word refers to something that is pure. And when Peter uses the phrase will not fade away, this phrase conveys the sense of something that does not lose its quality or character.

Peter's point is that the inheritance we possess as a result of our relationship with Jesus is incorruptible, is pure, and is unfading in its character or quality. Now a natural question that could arise here is "Well Dave how could this inheritance be so certain and secure that it is incorruptible, pure, and unfading?" Peter provides the answer to that question in the last half of verse 4 by explaining that this inheritance is "reserved in Heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.”

In other words, this inheritance is preserved in its incorruptible, pure, and unfading condition in Heaven for followers of Jesus to experience in the future. However, notice what Peter states in verse 5: "who are protected by the power of God through faith." The phrase who are protected is passive. In other words this is not something you do to you. This is something that is done to you.

And what is done to you is that God is guarding, protecting, and providing security for followers of Jesus. And how God is guarding, protecting, and providing security for followers of Jesus is through faith. The word faith here refers to a state of confident trust in the claims of Christ and the message of the gospel. Notice that Peter does not say by your faith. Instead Peter states through faith. In other words, faith is not a work that we do for God. Faith is placing our confident trust in what God has done for us through Jesus life, death, and resurrection.

Peter's point is that God is actively at work to guard, protect, and provide security, through our trust in what God has done for us through Jesus, so that we would experience the incorruptible, pure, and unfading inheritance that He has in store for us in Heaven.  In addition, when Peter states that this inheritance as a part of the family of God is protected for a salvation to be revealed in the last time, he is revealing for us the reality that at the end of God’s story here on earth, as Jesus ushers in the kingdom of heaven in its fullest sense, the incorruptible, pure and unfading inheritance that has protected by the power of God through faith will be made fully known to followers of Jesus throughout history as they receive that inheritance. 

And in the same way today, as followers of Jesus, God's transformational activity and intervention in history through Jesus life, death, and resurrection results in a new life in relationship with Jesus and a confident expectation for the future that is certain and sure.  As followers of Jesus, we possess an inheritance as a child of God who is a part of the family of God.

An inheritance that is incorruptible, is pure, and is unfading in its character or quality. An inheritance that is preserved for followers of Jesus to experience in the future: An inheritance that God is actively at work to guard, protect, and provide security for: An inheritance that will be made fully known when Jesus returns to defeat selfishness, sin and death and to usher in the kingdom of heaven in its fullest sense. Peter then transitions to address the current circumstances that these early followers of Jesus found themselves in.
 
We will look at those circumstances Friday...

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