Wednesday, October 22, 2014

The consequences of a commitment...


This week, we are looking at the life of a king of the Jewish people named Jehoshaphat. Yesterday we saw that as a result of King Jehoshaphat’s willingness to trust and follow the Lord, Ezra explains that the Lord blessed the new king. The new king’s rule became firmly established and the Jewish people viewed the new king with high regard and respect. The Jewish people and surrounding nations presented King Jehoshaphat with gifts in order to honor him.

King Jehoshaphat responded to the gifts and honor that he received from others by deflecting all of the glory to the Lord. Instead of becoming proud, King Jehoshaphat took pride in trusting and following the Lord. However, King Jehoshaphat would soon make a decision that would impact his life in a powerful way. A decision that Ezra records for us in 2 Chronicles 18:1:

Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab. Some years later he went down to visit Ahab at Samaria. And Ahab slaughtered many sheep and oxen for him and the people who were with him, and induced him to go up against Ramoth-gilead. Ahab king of Israel said to Jehoshaphat king of Judah, "Will you go with me against Ramoth-gilead?" And he said to him, "I am as you are, and my people as your people, and we will be with you in the battle." Moreover, Jehoshaphat said to the king of Israel, "Please inquire first for the word of the LORD."

In an attempt to protect against attacks from the northern kingdom of Israel, King Jehoshaphat entered into an alliance with the Northern Kingdom of Israel, who was led by a man named King Ahab. As part of that alliance, King Jehoshaphat allowed his son to marry the daughter of King Ahab.

Now to fully understand the significance of this alliance, we first need to understand who King Ahab was. You see, as a part of his rule, King Ahab and his wife Jezebel led the northern kingdom of Israel to worship false gods and destroyed the prophets of the Lord in an attempt to purge the Lord from northern kingdom of Israel. So, in an attempt to provide peace for his people from potential attacks from the northern kingdom of Israel, King Jehoshaphat made a commitment with a king and his wife who hated the Lord.

Ezra then explains that several years after entering into this commitment with King Ahab, King Jehoshaphat made a visit to King Ahab. After flattering King Jehoshaphat with a large and lavish party in his honor, King Ahab convinced the king to join him in a military campaign against the nation of Aram in order to regain a portion of the northern kingdom that had been taken by the King of Aram.

And as a result of his commitment that he had made with King Ahab, King Jehoshaphat agreed to join forces in a military attack of the nation of Aram. However, before launching their attack, King Jehoshaphat asks King Ahab to ask for the Lord’s guidance and direction regarding their attack. After seeking the counsel of the prophets of the false gods; after resisting the idea of consulting the prophet of the one true God, King Ahab finally sends for a man named Micaiah, who was the only prophet of the Lord that was left in the northern kingdom. We see Ezra record the counsel that this prophet gave in 2 Chronicles 18:18:

Micaiah said, "Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing on His right and on His left. "The LORD said, 'Who will entice Ahab king of Israel to go up and fall at Ramoth-gilead?' And one said this while another said that. "Then a spirit came forward and stood before the LORD and said, 'I will entice him.' And the LORD said to him, 'How?' "He said, 'I will go and be a deceiving spirit in the mouth of all his prophets.' Then He said, 'You are to entice him and prevail also. Go and do so.'  "Now therefore, behold, the LORD has put a deceiving spirit in the mouth of these your prophets, for the LORD has proclaimed disaster against you."

Now I want us to take a minute and imagine ourselves in this event from history as King Jehoshaphat. Place yourself in his shoes. You just heard the prophet from the Lord explain that this military campaign will result in defeat and death. What would you do? How would you respond? We see how King Jehoshaphat responded in verse 28:

So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead. The king of Israel said to Jehoshaphat, "I will disguise myself and go into battle, but you put on your robes." So the king of Israel disguised himself, and they went into battle. Now the king of Aram had commanded the captains of his chariots, saying, "Do not fight with small or great, but with the king of Israel alone." So when the captains of the chariots saw Jehoshaphat, they said, "It is the king of Israel," and they turned aside to fight against him. But Jehoshaphat cried out, and the LORD helped him, and God diverted them from him. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded." The battle raged that day, and the king of Israel propped himself up in his chariot in front of the Arameans until the evening; and at sunset he died.

As a result of the commitment that he had made to King Ahab, King Jehoshaphat ignored the warning of the prophet Micaiah. As a result of the commitment that he had made to King Ahab, King Jehoshaphat allowed himself to be used by King Ahab in a way that placed him in a vulnerable situation. As a result of the commitment that he had made to King Ahab, King Jehoshaphat almost lost his life.

Only the Lord’s gracious intervention spared King Jehoshaphat’s life. And as King Jehoshaphat safely returned to Jerusalem, the King was met by a messenger from the Lord with a message from the Lord. A message the Ezra records for us in 2 Chronicles 19:1:

Then Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, "Should you help the wicked and love those who hate the LORD and so bring wrath on yourself from the LORD? "But there is some good in you, for you have removed the Asheroth from the land and you have set your heart to seek God."

The prophet Jehu, who was the son of the prophet Hanani who had confronted King Asa with his lack of trust in the Lord, is sent by the Lord to confront King Jehoshaphat. The prophet basically says to King Jehoshaphat “Should you really be making commitments to help those who hate the Lord and who love others who hate the Lord? Should you really be making commitments with those who hate the Lord that result in you making decisions that the Lord hates and that result in you experiencing the consequences of the Lord’s right and just response to those decisions? King Jehoshaphat, your problem is not that you are not devoted to the Lord. Your problem is the decisions that you make because of who you choose to make commitments with”.  Then, shortly after this confrontation with the prophet, we see King Jehoshaphat’s devotion and trust in the Lord put to the test in 2 Chronicles 20:1:

Now it came about after this that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat. Then some came and reported to Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea, out of Aram and behold, they are in Hazazon-tamar (that is Engedi)." Jehoshaphat was afraid and turned his attention to seek the LORD, and proclaimed a fast throughout all Judah. So Judah gathered together to seek help from the LORD; they even came from all the cities of Judah to seek the LORD.

Faced with a foreign army that threatened to remove the Jewish people from that land that the Lord had promised them, King Jehoshaphat turned his face to seek the Lord. King Jehoshaphat led the Jewish people to gather together in the capital city of Jerusalem to fast and seek the Lord’s protection and intervention in the lives of the nation.

By fasting, the Jewish people were taking the time that they would normally spend eating to pray for the Lord’s presence and protection. And it is in this context that King Jehoshaphat leads the nation in a powerful prayer that Ezra records for us in verse 5:

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD before the new court, and he said, "O LORD, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You. "Did You not, O our God, drive out the inhabitants of this land before Your people Israel and give it to the descendants of Abraham Your friend forever? "They have lived in it, and have built You a sanctuary there for Your name, saying, 'Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.' "Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them), see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance. "O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You."

Notice how King Jehoshaphat approached the Lord in prayer. King Jehoshaphat approached the Lord by proclaiming the Lord’s character as the One who is large and in charge over the universe and who rules over the universe. King Jehoshaphat approached the Lord by proclaiming the history of the Lord’s activity in the lives of the Jewish people. King Jehoshaphat approached the Lord by proclaiming how the Lord had led the Jewish people to the Promised Land.

King Jehoshaphat approached the Lord by proclaiming how the Jewish people had built the Temple according to the Lord’s command as the place where the Lord was to be worshipped. And King Jehoshaphat approached the Lord by proclaiming the Lord’s promise to deliver the Jewish people if they Jewish people sought the Lord in times of trouble.

After proclaiming the Lord’s character, history, and promises, King Jehoshaphat approached the Lord in prayer with his request that the Lord judge the foreign army that was repaying the good that the Jewish nation had done for them over their history with evil.

You see, King Jehoshaphat’s devotion to the Lord led him to lead the Jewish people to seek the Lord and His help in time of trouble. Friday, we will see how the Lord responded to King Jehoshaphat’s request...

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