Tuesday, October 16, 2012

The Limits of Religion...


During this election season, we have been spending our time together in the church I serve in looking at a letter in our Bible called the book of Galatians, where we have discovered several timeless reasons why we are to vote no on religion. Last week, we discovered that we are to vote no on religion because religion confines and can only guide us to see our need for Christ. Whether it the religion of legalism or the religion of license, every religious system can only confine us and guide us to see our need for a rescuer. But religion does not provide that rescuer that can deliver us from the destructive power of selfishness and rebellion that is within us.

We saw Paul revealing for us the reality that regardless of one’s cultural or socioeconomic background; regardless of one’s gender; we all receive the opportunity to experience forgiveness and the fulfillment of God’s promise to humanity the same way. And that way is not through religion or religious activity. That way is by placing our confident trust in the claims of Christ and the message of the gospel by believing, trusting, and following Jesus as Lord and Leader.

Now this week, I would like to pick up where we left off last week, where we will see Paul continue to provide evidence to prove that the way to experience forgiveness and a relationship with God is only by placing our confident trust in the claims of Christ and the message of the gospel. And it is in the evidence that Paul provides that we will discover another timeless reason why we are to vote no on religion. So let’s look at the evidence together, beginning in Galatians 4:1:

Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, but he is under guardians and managers until the date set by the father.

Paul begins this section of his letter to the members of the churches of Galatia by pointing to a familiar scenario involving fathers and their children in the Roman Culture of the first century. However, since we live in the 21st century, to understand what Paul is communicating here, let’s take a minute and unpack this scenario. In the Roman culture and law of the Paul’s day, if a father died early in life and left the family estate to a child, then the child heir of the family estate was under the control of a tutor until he was the age of fourteen. Then from the age of fourteen until 25 the child heir was under a curator that was appointed by a judge if the father had not done so as part of a will. However, in most wills, a father, prior to his death would set a date, in advance, as to when the child would be considered an adult and have the freedom to have access and authority over the family estate.

Paul then reminds the members of the churches of Galatia that until the child reached the date that had been set in advance by their father, the child does not differ at all from a slave. The child, while the rightful heir to the family estate, has no freedom or authority when it comes to accessing all that they own as heir to the estate. Instead they are restricted by the guardians and managers that the father had set over them until the date that the father had set in advance arrived. Even though the child owned the family estate, the child was had no power over the estate or his situation. The heir was restricted and limited when it came to experiencing the freedom that he was destined for until a date in the future. After reminding the members of the churches of Galatia of this familiar scenario, Paul draws an analogy in verse 3:

So also we, while we were children, were held in bondage under the elemental things of the world.

Here we see Paul provide a spiritual analogy to this familiar family scenario involving children and their father. “So also we, while we were children, were held in bondage under the elemental things of the world.” In other words, Paul is stating that God, as our Heavenly Father, had set a date, in advance, when humanity would be able to experience the blessings that come from being in a right relationship with God. However, prior to the date that God the Father had set in advance, humanity was held in bondage; humanity was restricted from experiencing the freedom that they were destined for. Humanity had no power over their situation. Even though humanity was created for a relationship with God as their Heavenly Father and for a relationship with one another as brothers and sisters, humanity was enslaved and was unable to experience the freedom that comes from living in the relationship with God and one another that they were created for.

Paul then explains that what enslaved and restricted humanity from experiencing the relationship with God and one another that they were created for were the elemental things of the world. But what does that mean? What are the elemental things of the world? When Paul refers to the elemental things of the world, he is referring to the elementary forms of religion that had come to dominate the world. As we have talked about throughout this series, a clear and simple definition of religion is that religion is man’s attempt to do things for God in order to be right with God. 

And here we see Paul reinforcing the evidence that we looked at last week when we discovered that we are to vote no on religion because religion confines and can only guide us to see our need for Christ. Whether it the religion of legalism or the religion of license, every religious system can only confine us. Religion can only confine and imprison us in the selfishness and rebellion that resides in us and separates us from God. All religion can do is guide us to see our need for a rescuer. But religion does not provide that rescuer that can deliver us from the destructive power of selfishness and rebellion that is within us.

Paul’s point to the members of the churches of Galatia, and to humanity throughout history, is that humanities attempts to do things for God in order to be right with God through religious performance only enslaved and restricted humanity from the relationship with God that they were created for. Humanities embrace of religion resulted in continued alienation from God. And this reality was not a surprise to God. God was not in Heaven saying “Oh no, we didn’t see that one coming! What are we going to do now?”

You see, God was not surprised. God already had a plan in mind. And God had already set a date in advance when He would intervene in human history in a most unexpected and powerful way in order to provide humanity the opportunity to experience the forgiveness and freedom that comes from living in the relationship with God that we were created for.

Tomorrow, we will see Paul reveal that date and that plan to the members of the churches of Galatia…

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