Tuesday, May 1, 2012

Does Money Management Matter to God?


For the past three weeks we have been looking at what the Bible has to say about the subject of money and finances. Last week, we discovered that when it comes to the money, possessions and treasure we have here on earth, God is the owner and we are the managers. This week, I would like for us to address a natural question that arises out of last week. And that natural question is this: If God is the owner and we are the managers, then how are we supposed to manage all that God owns? What does the Bible teach when it comes to how we are to manage the money, possessions, and treasure we have on earth? Will we be held accountable for how we manage all that God owns? And if that is that case; if we will be held accountable, then what is the standard we will be held to? How will God measure and judge our management?

So, to answer these questions, I would like for us to spend our time together looking at a section of an account of Jesus life that is recorded for us in our Bibles, called the gospel of Luke. In this section of this letter, we see Jesus telling a series of parables. And it is in the explanation of one of these parable that we discover the timeless standard that God will use to measure and judge how we manage the money, possessions, and treasure we have been given. So let’s look at this parable together, beginning in Luke 16:1:

Now He was also saying to the disciples, "There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. "And he called him and said to him, 'What is this I hear about you? Give an accounting of your management, for you can no longer be manager.'

To understand what Jesus is communicating here, we first need to understand what a parable is and how parables function. A parable is an earthly story that reveals a deeper spiritual truth. In this parable, there are two characters. The first character is a rich man, who represents God. The second character is a manager, who represents us. Jesus explains that word came back to the rich man that his manager was squandering his possessions.

In other words, the manager was wasting all that the rich man had given him responsibility to manage. After receiving the report that the money, possessions, and treasure that he owned was being wasted by the manager, the rich man called the manager in for a meeting. The owner confronts the manager in a very direct manner: “What is this I hear about you? Give an accounting of your management, for you can no longer be manager.”

In other words, the owner is saying to the manager “I have received a report that you are wasting my money, possessions, and treasure. I have seen the evidence in the report and believe that it is true. So, I want to know what you have to say for yourself. You were under obligation as the manager of my finances to manage my finances. But what I am hearing and seeing is that you are not fulfilling your obligation to responsibly manage my finances. And, because of that reality, you are going to have to give an account for why you have failed to fulfill your obligation to manage my finances. In addition, you are no longer going to be in a position to have access to or manage my finances. I am no longer going to enable your irresponsibility by continuing to provide for you financially. Jesus then tells us how the manager responded as He continues this parable in verse 3:

"The manager said to himself, 'What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. 'I know what I shall do, so that when I am removed from the management people will welcome me into their homes.'

Now the manager’s response, if communicated in the language we use in our culture today, would have sounded something like this: “Uh oh, I am about to lose my job because I have wasted my boss’s treasure; my irresponsibility is going to result in a loss of my job and income. What am I going to do? How am I going to support myself financially? I am too weak to work a job that requires manual labor. And I am too proud to beg. How am I going to survive?”

Jesus then explains that the manager comes up with a plan; a plan that would result in the people around him being receptive enough of him that they would provide hospitality and support him financially until he is able to find work. Jesus then reveals the wasteful managers plan in verse 5:

"And he summoned each one of his master's debtors, and he began saying to the first, 'How much do you owe my master?' "And he said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.'  "Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.'

Jesus tells us that the wasteful manager contacted each person who owed money to his master and renegotiated the terms of their debt. The manager negotiated what we would call in our culture today a series of short sales. In these short sales, the manager would collect what he could on the outstanding debt instead of risking never receiving any money from the debt that was owed. Now, as you might imagine, these short sales were a great deal for those who owed money to the rich man.

And the great deals that would come about as a result of these short sales would earn the wasteful manager favor in the eyes of those whose debt to his master was being eliminated from the short sale. However, these short sales were not a great deal for the rich man. The rich man would end up losing money. Which is why what Jesus says next, in verse 8, is so surprising.

Tomorrow, we will see what Jesus had to say about this plan...

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