At the church where I serve, we are spending our
time together looking at a letter that is recorded for us in the New Testament
of our Bibles called the book of Ephesians. And as we go through this letter,
our hope and our prayer is that God would enable us to see our true identity,
the identity that He designed us to live in, so that we would live our day to
day lives in light of our true identity.
This week, I would like for us to pick up where we left
off last week. And as we look at next section of a letter that the Apostle Paul
wrote to the church of Ephesus, we will see God reveal to us another timeless
truth that has the potential to powerfully impact how we see
our true identity, the identity that God designed us to live in, so that we
would live our day to day lives in light of our true identity. So let’s look at this section of this letter together,
beginning in Ephesians 6:5:
Slaves, be
obedient to those who are your masters according to the flesh, with fear and
trembling, in the sincerity of your heart, as to Christ;
Now to fully understand what the Apostle Paul is
communicating here, we first need to understand what slavery looked like in the
first century. You see, slavery in the first century was
quite different from slavery in early American history. For one thing, Roman
slaves were either taken as the spoils of war or were so because they sold
themselves into slavery.
You
see, in the first century, there was no such thing as bankruptcy or
unemployment. So, if you lived in the first century and were unable to provide
for yourself or pay your debts, you sold yourself into slavery as a means of
paying off debt and providing for your family. As a matter of fact, the word used
for "slave" in the New Testament is a term that in earlier centuries
usually referred to one who sold himself into slavery or of those who became
slaves as the spoils of war.
In
addition, slaves could marry, accumulate wealth, purchase their own freedom,
and even run a business. The Roman historian Cicero noted that a slave could
usually be set free within seven years and under Roman law a slave would normally be set
free by age 30. As much as two thirds of the Roman Empire were slaves in the
first century.
So when
Paul is addressing the relationship between master and slaves here, this
relationship was much more similar to what we experience today when it comes to
our relationships with our employers in the workplace. And in Ephesians 6:5-9,
we are going to see the Apostle Paul reveal for us another timeless truth when
it comes to our identity as a follower of Jesus.
And
that timeless truth is this: Our identity
as a follower of Jesus should result in us making much of Jesus in the
workplace. Just as it was for the members of the church at Ephesus, just as it
has been for followers of Jesus throughout history, our identity as a follower
of Jesus should result in us making much of Jesus in the workplace.
Now a natural question that arises here is "Well
Dave, how exactly am I supposed to make much of Jesus in the workplace? What
does that practically look like?" If those questions are running through
your mind, I want to let you know that those are great questions to be asking.
And whether you are an employer that supervises and manages employees under
you, or whether you are an employee that works for an employer, we are going to
see, in what Paul has to say next, exactly how we can make much of Jesus in the
workplace.
Now, if you are not sure that you buy the whole Jesus,
Bible, church thing, here's the thing: What the Apostle Paul is going to say here
does not apply to you. In other words, you are off the hook when it comes to
doing what the Apostle Paul is going to talk about. But if you do not consider
yourself a Christian, here is a question that I would like you to consider; If
you were to put into practice the principles that Paul is going to share with
us this morning in your workplace, what would happen to your workplace
experience? Would your workplace become a better place?
However, if you are a
follower of Jesus, this is not a suggestion. Instead, this is a requirement for
anyone who finds their identity as a follower of Jesus. Now with all that in
mind, Paul begins this section of his letter by focusing on the employee’s role
and relationships within the workplace. Paul commands the members of the church
at Ephesus who were slaves to be obedient to those who are your masters
according to the flesh.
Now what is so interesting is that this word obedient, in
the language that this letter was originally written in, conveys the sense of
following instructions in a way that subjects oneself to authority. In other
words, Paul is commanding those who were slaves to willingly place themselves
under the leadership of their masters in a way that follows their leadership.
And it is here that we see Paul reveal for us a timeless
truth when it comes to how employees are to make much of Jesus in the
workplace. And that timeless truth is that we make much of Jesus in the
workplace when we willing place ourselves under our employer’s leadership. As
followers of Jesus, we make much of Jesus when we willingly place ourselves
under our employer's leadership by placing our employer first.
Now a natural question that arises here "Well Dave
that sounds great, but how am I supposed to place myself under my employer's
leadership?” We see Paul reveal the first way that we are to willingly place
ourselves under our employer's leadership in the first part of verse 5. Paul
commands the members of the church at Ephesus who were slaves to be obedient to
those who are your masters according to the flesh, with fear and trembling. Now
the phrase fear and trembling refers to having an attitude of reverence and
respect.
Paul here is commanding those who were slaves to have an
attitude of reverence and respect toward their earthly masters. And in the same
way today, as followers of Jesus, we willingly place ourselves under our employer’s
leadership when we serve our employers with reverence and respect. When treat
our employers, who supervise and manage use with reverence and respect, we
demonstrate our willingness to place ourselves under their leadership.
So here is a question for us to consider: Do you treat
your boss, your supervisor, your manager with respect? Or are you disrespectful
and irreverent when it comes to how you treat those who are in a position of
authority over you at work?
Paul then reveals for us a
second way that we are to willingly place ourselves under our employer's
leadership in the second half of verse 5. Paul commands the members of the
church at Ephesus who were slaves to be obedient to those who are your masters
according to the flesh in the sincerity of your heart, as to Christ. When Paul
uses this phrase "in sincerity of your heart" this phrase literally
means with a sincere heart motivation. This phrase conveys the idea of personal
integrity that is expressed in word and action.
If Paul was communicating this
phrase in the language we use in our culture today, this phrase would have
sounded something like this: make sure that you willingly place yourself under
your employer’s leadership with integrity as though Jesus was your boss.” And
it is here that we see Paul reveal for us the reality that, as followers of
Jesus, we willingly place ourselves under our employer’s leadership when we
serve our employers with the right motives. When we work with our employers who
supervise and manage us with the right motives, we demonstrate our willingness
to place ourselves under their leadership. And followers of Jesus, we should be
motivated to work with our employers with integrity in our words and actions.
Tomorrow, we will see Paul reveal
three aspects of our motivations that demonstrate our willingness to place
ourselves under their leadership…
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