This
week, we have been looking at the life of the very first king of the Jewish
people, a man named king Saul. Wednesday, we looked on as King Saul, as a result
of being focused on his fear of failing to please people in a way that resulted
in him failing to keep the commandment of the Lord, lost the possibility of establishing his family as the
ruling family of the Jewish people.
While Saul would retain his position as King, neither
Jonathon nor future generations from his family tree would have the opportunity
to be king. Instead, the Lord had now sought out a man after His own heart,
which was a heart that was focused on pleasing God by faithfully trusting and
following God. In other words, the Lord had already picked out the man who would
lead the Jewish people after Saul was finished as King. The Lord had already
made His decision and was already beginning to act on that decision.
Now, at this point, you would think that King Saul would
have learned his lesson on the dangers of being a people pleaser. And at this
point you would be wrong, as we see in an event from King Saul’s life that
Samuel records for us a little later on in 1 Samuel 15:1:
Then Samuel said to Saul,
"The LORD sent me to anoint you as king over His people, over Israel; now therefore, listen to the
words of the LORD. "Thus says the LORD of hosts,
'I will punish Amalek for what
he did to Israel, how he set himself against him on the way while he was coming up from Egypt. 'Now go and
strike Amalek and utterly destroy all
that he has, and do not spare him; but put to death both man and woman, child and infant, ox and
sheep, camel and donkey.'"
Now to fully understand what is happening here, we first
need to understand who the Amalekites were. The Amalekites
were the descendants of a man
named Amalek and were the enemies of the Jewish people. In a letter that is
recorded for us in the Old Testament of our Bibles called the book of Exodus,
we see the Amalekites make an unprovoked attack on the Jewish people as they
left the nation of Egypt. The Amalekites attacked the Jewish people during a
time when they were extremely vulnerable and were struggling through the
wilderness.
Now this attack made a deep impression upon the Jewish
people which they had not forgotten. As a result of this attack, God commanded the Jewish people to exterminate the
Amalekites in Exodus 17:14-16. And now, God was commanding Saul to make good on
that command and remove the hated enemy of the Jewish people from the earth. We
see Saul’s response to God’s command in verse 4:
Then Saul summoned the people and numbered
them in Telaim, 200,000 foot soldiers
and 10,000 men of Judah. Saul came to the city of Amalek and set an ambush in the valley. Saul said to the
Kenites, "Go, depart, go down from among the Amalekites, so that I do not destroy you with them; for you
showed kindness to all the sons
of Israel when they came up from Egypt." So the Kenites departed from
among he Amalekites. So Saul
defeated the Amalekites, from Havilah as you go to Shur, which is east of Egypt. He captured Agag the
king of the Amalekites alive, and utterly destroyed
all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep, the
oxen, the fatlings, the lambs, and all that was good, and were not willing to destroy them utterly; but
everything despised and worthless,
that they utterly destroyed.
Here we
see that while Saul obeyed God’s command by extending grace to the Kenites, who
were part of the Midianite people who showed kindness to the Jewish people on
their journey from Egypt into the Promised Land; While Saul obeyed God’s
command by removing from the face of the earth what was despised and worthless
of the Amalekites; Saul chose to disobey God’s command by keeping the best of
the possessions of the Amalekites.
In
addition, Saul allowed the king of the Amalekites to remain alive. However,
while Saul viewed his partial obedience as being okay, God viewed Saul’s
partial obedience for what it really was, which is total disobedience, as we
see in verse 10:
Then
the word of the LORD came to Samuel, saying, "I regret that I have made
Saul king, for he has turned back from
following Me and has not carried out My commands."
And Samuel was distressed and cried out to the LORD all night.
Now it is important to understand that when the Lord says
“I regret”, He is not saying that He was surprised. And the Lord is not saying
that He made a mistake. Instead, the Lord is expressing the emotional
consequences that the selfishness and rebellion of Saul had in His life. You
know, that regret that comes when the person you have been pursuing rejects
you. The regret that comes from betrayal.
The Lord had created Saul for relationship with Him and
Saul responded by rejecting that relationship. The Lord was filled with regret
because Saul had failed to represent him in a way that stood firm when it came
to following and obeying Him. Samuel then gives us a glimpse of his response to
Saul’s rebellion. When Samuel uses the word distressed, this word literally
means to burn with anger. Samuel was stoked in anger at Saul.
And as Samuel fumed in anger, Samuel cried out to the
Lord in frustration with Saul’s rebellion. However, Samuel’s frustration would
only grow, as we see in 1 Samuel 15:12:
Samuel rose early in the
morning to meet Saul; and it was told Samuel, saying, "Saul came to Carmel, and behold, he set up a
monument for himself, then turned and proceeded
on down to Gilgal." Samuel came to Saul, and Saul said to him,
"Blessed are you of the
LORD! I have carried out the command of the LORD." But Samuel said, "What then is this
bleating of the sheep in my ears, and the lowing of the oxen which I hear?"
The
following morning, Samuel arose to pursue King Saul, only to discover that Saul
had built a monument for himself. Now a question that arises here is “why would
Saul build a monument for himself? I mean, don't other people build monuments
to honor you, don't they? So why is Saul building a monument to honor himself?”
The
reason why Saul built a monument for himself was to remind people of all the
great things he had done for them. You see, Saul wanted the people to remember
all that he had done because he was afraid that the people would not be pleased
with what he had done. So Saul was attempting to shape the opinion of others in
a way that resulted in them thinking highly of him.
And as
Saul saw Samuel appear in the distance, we see Saul attempt to shape Samuel's
opinion of him by brownnosing him. "Blessed are you of the LORD! I have carried out the command of the
LORD." Samuel, however, would have none of it. In his stoked anger, Samuel
confronts King Saul with the facts of the situation. Samuel basically says to
King Saul "If you carried out the command of the Lord and removed any evidence
of the Amalekite's existence from the earth, then why are all these animals
still alive?" We see Saul's response in verse 15:
Saul said, "They have brought them from the
Amalekites, for the people spared the best
of the sheep and oxen, to sacrifice to the LORD your God; but the rest we have utterly destroyed."
Once
again, we see Saul attempt to play the blame game. Saul basically says “Oh
those animals. Well that was not my doing. That's not my fault. You see, we
removed most of the Amalekite's from the face of the earth, but the people who
went with me, well they wanted to spare the best animals to use to worship the
Lord. This is not my fault; this is their fault”.
Tomorrow,
we will see Samuel’s response to Saul’s attempts to play the blame game...
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