This week we are looking
at an event from history that is recorded in a section of an account of Jesus
life that is recorded for us in the Bible called the gospel of Luke.
In this event from history one of the
Pharisees, who were the self-righteous religious leaders of the day, invited
Jesus over to his house for dinner. However, as Jesus was engaging in dinner and
conversation with the Pharisees, word spread through town that Jesus was in
town having dinner at Simon’s house. And as word spread through town about
Jesus being in town, word reached the ears of a woman who Luke describes as
being a sinner.
Luke explained that when this woman who was far from God
and who was viewed as an outsider heard that Jesus was at Simon's house, she
brought an alabaster vial of perfume with her and headed over to Simon's house.
Once at Simon's house, Luke tells us that this woman who was far from God and
who was viewed as an outsider proceeded to approach Jesus so that she could
engage Jesus. This woman who was far from God and who was viewed as an outsider
then positioned herself behind Jesus, where she began to weep. And as she wept,
this woman who was far from God and was viewed by an outsider by others washed
Jesus feet with her tears and her hair, while kissing his feet and anointing
them with the perfume that she brought with her.
Luke tells
us that Jesus responded to this woman and her act of devotion by gladly
receiving her act of love and devotion. However, Simon the Pharisee, as a self-righteous
religious person, unlovingly judged this woman because he believed that he was
better than her. From Simon’s perspective, as a self-righteous person, those
who know God and pursue a right relationship with God will know sin when they
see it and, even more importantly, will separate themselves from such sinners
by staying away from them.
However,
whether it was something about the body language that Simon displayed to this
woman that was far from God and was viewed as an outsider; or whether it was
Jesus knowing what was running through Simon’s mind, Simon’s conversation with
himself was clear to Jesus. And as a result, Jesus began to engage Simon the
Pharisee with a parable that was in the form of a question.
Jesus
parable to Simon, if communicated in the language we use in our culture today,
would have sounded something like this: “Simon, I have a question for you. A
credit card company had two clients: one client’s credit card bill was the
equivalent of 1 ¾ years salary, while the other client’s credit card bill was
the equivalent of two months’ salary. However neither client was able to pay
their bill. When the owner of the credit card company heard about their situation,
he decided to cancel the debts that they owed so that they would not have to
pay the bill. So which one of the credit cards clients will love the credit
card company more?”
Luke tells
us that Simon the Pharisee answered Jesus by basically saying “Well I suppose
the client who had the greater debt cancelled.” Jesus then explained to Simon
the Pharisee that he had provided the right answer to his question. However,
Simon the Pharisees right answer to Jesus question revealed what was wrong with
the heart of Simon the Pharisee. We see Jesus expose what was wrong with the
heart of Simon the Pharisee in verse 44-46:
Turning toward the woman, He said to Simon,
"Do you see this woman? I entered your house; you gave Me no water for My
feet, but she has wet My feet with her tears and wiped them with her hair.
"You gave Me no kiss; but she, since the time I came in, has not ceased to
kiss My feet. "You did not anoint My head with oil, but she anointed My
feet with perfume.
Here we see
Jesus expose three specific things that Simon the Pharisee did not do for Jesus
that revealed what was wrong with the heart of Simon the Pharisee. However, to
fully understand why what Simon the Pharisee did not do was wrong, we also need
to understand some things about the culture of Jesus day. First, in the culture
of Jesus day, as we talked about earlier, a person’s feet would be covered in
dirt, sweat, and whatever else they stepped in as they traveled. And because of
that reality, upon arriving at a destination, it was customary for a host to
have a servant available and a place available for people to have their feet
washed in order to remove any dirt, sweat, urine, or feces that they had
stepped in on their journey. Oil would often also be placed on the feet to
provide a soothing smell. This was a way that the host would welcome and
demonstrate honor to their guests.
Simon the
Pharisee, however, did not show the courtesy to wash Jesus feet. Instead, it
was the sinful woman who showed the courtesy to wash His feet with water and
oil in a way that welcomed and honored Jesus. In addition, in the culture of
the day, it was customary to greet a guest with a kiss on the cheek that served
as a sign of welcome and respect. And in many cultures today, this is still a
common custom. Simon the Pharisee, however, did not show any respect or
friendship to Jesus by giving Him a kiss on the cheek. Instead, it was the
sinful woman who was the one who showed nothing but respect for Jesus by
kissing His feet.
You see,
Simon the Pharisee arrogantly treated Jesus without love and without honor as
though Jesus was an outsider. By contrast, the sinful woman humbled herself and
treated Jesus with love and honor as though He was an insider. Simon the
Pharisee arrogantly believed that he was better than this woman because he had
less sin than this woman. By contrast, the sinful woman humbly recognized that
she was in desperate need of Jesus because of her sin.
However,
just because Simon the Pharisee had less sin, that did not mean that he had no
sin. Just because Simon the Pharisee had less sin, that does not mean that he
did not need to be forgiven of sin. And because of that reality, we see Jesus,
after setting the trap for Simon the Pharisee, spring the trap with a statement
that reveals for us a timeless truth for us today in verse 47-50:
"For this reason I say to you, her sins,
which are many, have been forgiven, for she loved much; but he who is forgiven
little, loves little." Then He said to her, "Your sins have been
forgiven." Those who were reclining at
the table with Him began to say to themselves, "Who is this man who even forgives sins?" And
He said to the woman, "Your faith has saved you; go in peace."
Now notice
what Jesus does not do here. Notice that Jesus does not ignore this woman’s
selfishness and rebellion. Notice that Jesus does not minimize this woman’s
selfishness and rebellion. Instead Jesus does the opposite: “her sins, which
are many”. You see, the issue for Jesus was not the extent of her selfishness
and rebellion. The issue for Jesus was her response to her selfishness and
rebellion. The issue for Jesus was her recognizing her need for forgiveness of
her selfishness and rebellion. The issue for Jesus was her love for Jesus that
flowed from her recognition that Jesus could provide her the forgiveness and
the relationship with God that she was created for.
While Simon
the Pharisee viewed himself as an insider who was right with God because of his
performance for God, this sinful woman recognized that she was an outsider who
desperately needed Jesus because of her performance. While Simon the Pharisee
placed his confident trust in the fact that he was better than this sinful
women because of his performance for God, this sinful woman placed her
confident trust in Jesus, because of her performance.
And as a
result, Simon the Pharisee was unloving toward Jesus because he thought that he
was better than Jesus and others, while this sinful woman was loving toward
Jesus because she recognized the extent that she needed to be forgiven by
Jesus. And because this woman recognized the extent that she needed to be
forgiven by Jesus, because she placed her confident trust in Jesus to be
forgiven, her love for Jesus was such that it drove her to demonstrate her love
despite the risk and despite the cost.
And it is
here that we discover a timeless truth when it comes to following the example
of Jesus by inviting those who are far from Jesus to follow Jesus and live in
relationship with Jesus. And that timeless truth is this: Inviting people to
follow Jesus in a way that follows the example of Jesus requires that we remember our need for forgiveness while
recognizing whether or not a person sees their need for the forgiveness that
Jesus offers.
Inviting people to follow Jesus in a way that follows the example of Jesus
requires that we reject the
temptation toward comparison with others that leads us to view ourselves as
morally and spiritually better than others. Instead, the only object of
comparison is with the Lord and His perfection that leads us to view ourselves
as equally in need of Jesus as others. Inviting
people to follow Jesus in a way that follows the example of Jesus requires that
we demonstrate compassion towards those who are struggling with selfishness and
rebellion, remembering that we too have areas of selfishness and rebellion that
we struggle with.
Inviting
people to follow Jesus in a way that follows the example of Jesus requires that
we reject the temptation to look down upon and separate ourselves from those
who are far from Jesus to instead warmly welcome and receive those who are far
from Jesus. You see, here’s the thing: selfishness, rebellion, and sin is not
some disease that you catch from being exposed to someone who is far from
Jesus. Instead, selfishness, rebellion, and sin is something that is already
within us that is exposed by our behavior. Being around people who are far from
Jesus will not pollute us, because we are already polluted. And when Jesus was
told that living a holy and obedient life required that He stay away from
people who were far from Him, Jesus responded by explaining the He came in to
the world to save those who were far from Him.
You see, the
reason why the Simon the Pharisee was unloving toward Jesus was due to the fact
that he did not recognize the extent that he needed to be forgiven by Jesus.
The reason why this sinful woman was loving toward Jesus was due to the fact
that she did recognize the extent that she had been forgiven by Jesus. And just
as it was with Simon and the sinful woman, inviting people to follow Jesus in a way that follows the example of Jesus
requires that we respond to those who recognize their desperate need for
forgiveness by extending the good news of Jesus love and forgiveness, while
responding to self-righteous people who don’t recognize their desperate need
for Jesus by exposing their rebellion so that they can also see their desperate
need for Jesus.
For
self-righteous people who do not see their need for forgiveness and who view
themselves as being right with God because they keep a list of manmade rules,
the commands of Jesus in the Bible serve to expose their need for forgiveness.
However, for those who already recognize their need for forgiveness, they do
not need to be beaten upside the head with the Bible; Instead, they are ready
to hear the good news of the forgiveness that Jesus offers.
So here is a
question for us to consider: If you were to find yourself in this event from
history as a character in this event from history, which character would you
be? Or better yet, if those who knew you best were to put you into this event
from history, who would they so you would be? Would you find yourself in this
event from history as Simon the Pharisee? Would you find yourself in this event
from history as this sinful woman?
If you were
to find yourself in this event from history as a character in this event from
history, which character would you be? Because inviting people to follow Jesus
in a way that follows the example of Jesus requires that we remember our need
for forgiveness while recognizing whether or not a person sees their need for
the forgiveness that Jesus offers...
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