This week we have been looking at an event from history that is
recorded in a section of an account of Jesus life that is recorded for us in
the Bible called the gospel of Matthew. As Jesus finished traveling from the place where He had
preached His famous sermon to arrive at the city of Capernaum, that Matthew
gives us a front row seat to this event from history by explaining that a Roman
Centurion came to Jesus. Matthew explained that this Roman Centurion came to
Jesus imploring Him and saying "Lord, my servant is lying paralyzed at
home, fearfully tormented."
As the Centurion watched his
closest assistant suffering at the hands of a terrifying and debilitating
disease, the centurion recognized that, for all his authority; for all the
might and resources that he had at his disposal, there was nothing that he was
able to do to help his servant. Helpless to help his servant, this commanding
officer of the conquering enemy who was very different from Jesus ethnically,
came to Jesus and strongly pleaded with Jesus to do something for him that no
one else was able to do.
Jesus response, if communicated in
the language we use in our culture today, would have sounded something like
this: “You want me, as a Jew, to come under your roof, since you are a Gentile?
You want me as a Jew to come touch and heal your servant, who is a Gentile? If
you are asking me to do that, I will do that, but are you sure you want to ask
me to do that?” You see, under the Jewish Law and customs of the day, for
Jewish person to enter the home of a Gentile would have been a cultural taboo.
Jewish people believed that they would defile, or corrupt themselves, if they
had such contact with a person who was not Jewish.
But now a military leader who was
in a position of authority was strongly requesting Jesus to violate a cultural
taboo of the day and come to heal his servant. Or so it seemed. Matthew
explained that instead of having Jesus come to his house, which would violate
the cultural morays of the Jewish culture of the day, this commanding officer
of the conquering enemy stated “Lord, I am not worthy for You to come under my
roof”.
The issue for the centurion was
not about the social status of Jew vs. Gentile. The centurion recognized that
under Jewish Law and customs, a Jew was not allowed to enter the house of a
Gentile. So, instead of arguing and leveraging his social status, the centurion
demonstrated a deep personal humility. The centurion recognized Jesus authority
and that he was not worthy as a man, not just as a Gentile, to have Jesus enter
into his home. And because of that reality, the centurion engaged Jesus and stated,
“but just say the word, and my servant will be healed.”
The centurion believed and
trusted that Jesus had the authority to teach, heal, cast out evil spirits, and
therefore reasoned that Jesus could heal from a distance. And because of that
reality, the centurion trusted that Jesus needed only to say the word, and his
servant would be healed.
Jesus responded to the statement
of the Centurion by marveling at the Centurion. And as a result of being so
amazed and impressed, Jesus proclaimed to the crowds that were following Him,
which were almost entirely Jewish ethnically and culturally, "Truly I say
to you, I have not found such great faith with anyone in Israel.” Jesus
proclaimed that this gentile, this commanding officer of the conquering enemy,
had more faith than any of the Jewish people that He had encountered. Jesus
proclaimed that this gentile, this commanding officer of the conquering enemy,
understood who Jesus was and what Jesus was offering far better than any of the
Jewish people that He had encountered. And because of humility and trust that
Jesus witnessed in this commanding officer of the conquering enemy who was not
Jewish ethnically, Jesus responded by challenging the crowds that were
following Him in Matthew 8:11-12:
"I say to you that many will come from
east and west, and recline at the
table with Abraham, Isaac and Jacob in the kingdom of heaven; 12
but the sons of the kingdom will be cast out into the outer darkness; in that
place there will be weeping and gnashing of teeth."
Jesus proclaimed to the
predominantly Jewish crowd that was following Him that many who were far from
the Jewish people in terms of their nationality, ethnicity, or exposure to God would
experience community with those who were Jewish ethnically and who demonstrated
the faith to trust in Jesus for all eternity as part of the kingdom of Heaven.
However, for those who were Jewish and who trusted and relied on their exposure
to God that came as a result of their ethnic or national background would end
up separated from God and experience eternal justice and judgment as a result
of their wrongdoing and injustice that flowed from their selfish rebellion and
rejection of God.
Jesus painted a picture of the
kingdom of Heaven as a place where individuals from every ethnic and national
background would be present and welcomed as part of the kingdom. Now, it is
hard to underestimate how shocking this statement would have been to a Jewish
person in Jesus day. After all, those who were ethnically a Gentile were viewed
as subhuman and were referred to as dogs. Especially despised were men such as
this Roman Centurion, this commanding officer of the conquering enemy who no
Jewish person would even consider entering into their home.
For even someone who was as
respected as the Roman Centurion was by the Jewish people, Jesus statement
would have left the mouths of the Jewish crowds hitting the floor in stunned
disagreement and disbelief. After all, for someone to make such a shocking and
stunning statement, that person would have to provide evidence of their
authority to even make such a statement.
We see Jesus back His statement with the evidence of His authority to
make such a statement in verse 13:
And Jesus said
to the centurion, "Go; it shall be done for you as you have
believed." And the servant was healed that very moment.
Jesus responded to the centurion by commanding the
centurion to "Go; it shall be done for you as you have believed." You
see, for the centurion to demonstrate his belief and trust in Jesus and the authority
that Jesus possessed would require him to act on that trust by returning home
without Jesus. The centurion would have to place His trust in the word of Jesus
and return home without the presence of Jesus, which is exactly what he did.
Matthew tells us that upon returning home, the Centurion found his servant
fully healed and restored to health.
And it is here that we discover a timeless truth when it
comes to following the example of Jesus by inviting those who are far from
Jesus to follow Jesus and live in relationship with Jesus. And that timeless
truth is this: Inviting people to follow Jesus in a way that follows the
example of Jesus requires leaving stereotypes behind by inviting everyone and
anyone to trust and follow Jesus. In order to invite people to follow
Jesus in a way that follows the example of Jesus, we must leave any stereotypes
behind by inviting everyone and anyone to trust and follow Jesus.
Inviting people to follow Jesus in a way that follows the
example of Jesus requires that we leave any stereotypes behind because every
human being bears the image of God regardless of ethnicity or nationality. Inviting
people to follow Jesus in a way that follows the example of Jesus requires that
we leave any stereotypes behind because every human being deserves to be
treated with dignity, regardless of ethnic, national, or religious
background. Inviting people to follow
Jesus in a way that follows the example of Jesus requires that we leave any stereotypes
behind because Jesus challenges our tendency to stereotype people who are
different from us ethically, culturally, and nationally.
Inviting people to follow Jesus in a way that follows the
example of Jesus requires that we leave any stereotypes behind because the
message of Jesus is a message for all people, regardless of ethnicity or
nationality. Inviting people to follow Jesus in a way that follows the example
of Jesus requires that we leave any stereotypes behind because the message of
Jesus is the only way that provides rescue from our selfish rebellion and God’s
right and just response to our selfish rebellion.
So here is a question to consider. Are you willing to
invite people to follow Jesus in a way that follows the example of Jesus by
leaving any stereotypes behind so that we can invite everyone and anyone to
trust and follow Jesus.? Are you willing to take the time to recognize the good
qualities of those who do not know Jesus but who are being drawn by Jesus to
Him regardless of their ethnicity, nationality, or religious views? Are you
willing to invite people to follow Jesus in a way that follows the example of
Jesus by leaving any stereotypes behind in order to treat everyone and anyone
with dignity, regardless of ethnic, national, or religious background?
Because that is what it means to invite people to follow
Jesus in a way that follows the example of Jesus…
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