This week we are looking
at an event from history that is recorded in a section of an account of Jesus
life that is recorded for us in the Bible called the gospel of John. So far
this week we looked on as Jesus engaged
a Samaritan woman, who was an ostracized outsider, by asking her for a drink. Jesus
responded to this ostracized outsider by being vulnerable and exposing a need
that He had in His life. Jesus responded to this ostracized outsider in a way
that gave her dignity and by inviting her to step into His life to meet a need
that He had in His life.
John then gave us a glimpse into
the ethnic and religious animosity between the Jews and Samaritans as the
Samaritan woman basically said to Jesus “aren’t you Jewish people too good for
us, so why are you even talking to me”. Instead of responding to the ethnic and
religious animosity of the Samaritan woman by ignoring her, Jesus chose to
engage her. Jesus intentionally chose to set aside the customs of the day and
the Jewish Law of the day by asking her for a drink of water that would have
come from a container that would have been viewed as “unclean”. Instead of
bowing to the prevailing ethnic and religious animosity and hatred, Jesus
treated the Samaritan woman as a social equal and with respect.
The Samaritan woman however was
solely focused on meeting her immediate personal needs to maintain life. Jesus
responded to the woman by basically saying to her “everyone who comes to drink
this water will have to come back again later, because this water only
maintains life. This water may temporarily reduce thirst, but this water never removes
the thirst. However, the water I have, this water removes even the deepest
thirst. The water that I have becomes a source of water that produces life”.
And once again, we see the
Samaritan woman miss the point. Instead, the Samaritan woman responded by
focusing on her pressing immediate needs. The Samaritan woman was focused on
attempting to satisfy her deepest thirst from the wrong source. We see Jesus
reveal this reality in the Samaritan woman’s life in John 4:16-18:
He said to her, "Go, call your husband
and come here." The woman answered and said, "I have no
husband." Jesus said to her, "You have correctly said, 'I have no
husband'; for you have had five husbands, and the one whom you now have is not
your husband; this you have said truly."
Instead of being frustrated at
the Samaritan woman’s faulty focus, Jesus lovingly reveals her faulty focus.
And it is here that we see why the Samaritan woman was at the well at high
noon. Here we see why the Samaritan woman was an outsider who was far from God
and far from others. You see, the Samaritan women had not been divorced one
time. The Samaritan women had not been divorced two times. Instead, the
Samaritan women had been divorced five times. And now, the Samaritan woman was
living with a man who was not her husband.
You see, the Samaritan woman was
focused on satisfying her deepest thirst from the well of a relationship with a man. However, those
repeated relationships were empty wells that held no water and could not
satisfy that thirst. And now the Samaritan woman had a story. A story of being
a home wrecker; a story of being an adulterer; a story that left her far from
God and far from others, ostracized and isolated; a story that you might relate
to. Maybe you have been trying to satisfy the deepest thirst in your life with
position, power, or pleasure, only to find that you may reduce the thirst for a
while, but the thirst only returns.
Now you might be thinking to
yourself “well Dave that does not sound like Jesus is being very loving here. I
mean it seems that Jesus just called her out as a sinner. How can you say that
Jesus was loving here”? If those questions are running through your mind, I
just want to let you know that they are great questions to be asking. And my
response to those questions is this: The reason I can say that Jesus was loving
here is based on how the Samaritan woman responded to what Jesus said. We see
her response in verse 19-20:
The woman said to Him, "Sir, I perceive
that You are a prophet. "Our fathers worshiped in this mountain, and you people say that in Jerusalem is the
place where men ought to worship."
You see, the Samaritan woman did
not respond to Jesus by being offended and bailing on the conversation.
Instead, the Samaritan woman did what we all tend to do when we find ourselves
vulnerable after being exposed for who we truly are. The Samaritan woman
attempted to change the subject. Exposed for attempting to satisfy her deepest
thirst from the wrong well, the Samaritan woman changed the subject to a
theological debate on worship.
The Samaritan woman basically
says “You seem to be a man who knows God and God’s will, so I have a
theological question for you: my ancestors believed that true worship occurred
on that mountain over there, but you people burned down our temple and told us
that Jerusalem is where true worship occurs. So who is right?”
Now imagine yourself as Jesus.
Place yourselves in His shoes. How would you respond to this woman’s attempt to
change the subject? Would you call her out: “hey don’t try to change the
subject! Let’s talk about your life that’s off the rails. Let’s talk about your
sin that has ostracized and isolated you from everyone else”. Would you let her
change the subject or would you keep the spotlight focused on her? We see how
Jesus responded in verse 21-24:
Jesus said to her, "Woman, believe Me, an
hour is coming when neither in this mountain nor in Jerusalem will you worship
the Father. "You worship what you do not know; we worship what we know,
for salvation is from the Jews. "But an hour is coming, and now is, when
the true worshipers will worship the Father in spirit and truth; for such
people the Father seeks to be His worshipers. "God is spirit, and those
who worship Him must worship in spirit and truth."
Now
Jesus response, if communicated in the language we use in our culture today,
would have sounded something like this: That is a great question and what I am
about to tell you is 100% true and worthy of trust. You see, a time is coming
where location will not matter when it comes to worship. The reason that your
worship is wrong is because you really do not know the object of your worship.
Since you have rejected most of what the Old Testament says about God you
really do not know who God is so that you can worship Him. Jewish people, on
the other hand, know who the object of their worship is supposed to be, because
they have accepted what the Old Testament say about God. And because the Jewish
people have accepted all of the Old Testament, they know that God has promised
a rescuer, a deliver, a Messiah, who God had promised would bring them back to
God. But, here is the thing; the time has come where those who worship God will
do so because the Spirit of God has awakened their spirit to the truth of who
God is. Those are the worshipers that God truly seeks. God is Spirit; and
those who truly worship Him must do so by the power of the Holy Spirit
awakening their spirit to the truth of who He is”.
You
see, instead of rebuking the Samaritan woman for attempting to change the
subject, Jesus graciously and lovingly answered her question. Instead of
rebuking the Samaritan woman for attempting to change the subject, Jesus
engaged in a respectful conversation with her. You see, so often as followers
of Jesus we unlovingly provide answers to questions that those who are far from
God are not asking instead of lovingly answering the questions that those who
are far from God are asking.
Throughout
the accounts of Jesus life, we see Jesus be incredibly patient, gracious, and
loving with those who were far from God. What Jesus did not have patience for
and repeatedly confronted was the self-righteous religious people who did not
see their need for forgiveness. I mean, do you think that the Samaritan woman
did not know that her life was off the rails? Do you think that the Samaritan
women needed to be repeatedly reminded of her past selfishness and rebellion?
There seemed to be plenty of other people around her who were more than willing
to do that. We see how the Samaritan woman responded to Jesus answer in verse
25:
The woman said
to Him, "I know that Messiah is coming (He who is called Christ); when
that One comes, He will declare all things to us."
The Samaritan woman basically
says to Jesus “Well one thing about theology that I do know is that God
promised a rescuer and a deliverer and when He comes, He will be able to
proclaim and teach us what the right answers are when it comes to the worship
of God. And when He comes, we will find
out whether I am right or you are right”. What the Samaritan women was not
prepared for, however is what happened next, which John records for us in verse
26:
Jesus said to her, "I who speak to you
am He."
Now can you imagine what must
have been running through the mind of the Samaritan woman at this point? Can
you imagine the look on her face? After all, she had already acknowledged that
there was something different about Jesus. Jesus seemed to know her life story,
even though he had just met her. Jesus seemed to be a person that was inspired
by God and knew a lot about God. And Jesus engaged her in a way that was so
different than what she was used to by religious people, or irreligious people
for that matter.
Jesus treated here as a social
equal in spite of their ethnic and religious differences. Jesus treated her
with dignity by being vulnerable and asking her to meet a need that she could
meet in His life. Jesus graciously and respectfully engaged in a conversation
regarding their differing religious beliefs in a way that answered her
questions. And while Jesus called her on her sin, Jesus did not judge her.
Instead Jesus seemed to be calling her to something else. Jesus was inviting
her to follow Him and experience the forgiveness and the relationship with God
that she was created for.
And it is here that we discover a
timeless truth when it comes to following the example of Jesus by inviting
those who are far from Jesus to follow Jesus and live in relationship with
Jesus. And that timeless truth is this: Inviting people to follow Jesus in a
way that follows the example of Jesus requires that we lovingly engage those
who are far from Jesus and far from us.
In order to invite people to follow Jesus in a way that follows the
example of Jesus, we must lovingly engage those who are far from Jesus and
far from us. Inviting people to follow Jesus in a way
that follows the example of Jesus requires that we lovingly and
intentionally engage those who are far from Jesus and may have hostility or
animosity towards us. Inviting people to follow Jesus in a way that follows the
example of Jesus requires that that we lovingly and intentionally engage those
who are far from God and may be ostracized outsiders in the eyes of others.
Inviting people to follow Jesus in a way that follows the example of Jesus requires that we intentionally overcome any ethnic
barriers that get in our way, because every human being is created in the image
of God and deserve to be treated with dignity, regardless of ethnic or
religious background. Inviting people to follow Jesus in a way that follows the
example of Jesus requires that we lovingly engage those who are far from Jesus by
being vulnerable and receiving the good things from those who are far from Jesus
may have for us.
Inviting people to follow Jesus
in a way that follows the example of Jesus requires that we engage in
respectful discussions that take other people’s theology seriously and
respectfully by graciously
and lovingly answering the questions that they are asking instead of unlovingly
providing answers to questions that they are not asking. Inviting people to follow Jesus in a way that follows the
example of Jesus requires that we set aside the religious customs and rules
that promote either legalism or license to instead live in the tension of
faithfully and obediently following the message and teaching of Jesus while
lovingly extending gentleness and grace to those who are far from Jesus and far
from us.
And inviting people to follow
Jesus in a way that follows the example of Jesus requires that we lovingly and
intentionally engage others who are far from God in a way that helps them see
that Jesus is the only One who can satisfy their deepest hunger and thirst.
So here is a question to
consider. Are you willing to invite people to follow Jesus in a way that
follows the example of Jesus by lovingly engaging
those who are far from Jesus and far from us?
Because that is what it means to invite
people to follow Jesus in a way that follows the example of Jesus…
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