At the
church where I serve we are in the midst of a sermon series entitled “Vote for
Jesus”. During this series, our hope and our prayer is to accomplish three
specific goals. First, our hope and our prayer is to demonstrate that Jesus is
not a republican and Jesus is not a democrat. Instead, Jesus is God and as God
Jesus is the one that we are to place our hope in, not a political party.
Second, our hope and our prayer is to equip and empower us to think critically
and Biblically when it comes to the issues that our culture is faced with that
often find themselves expressed in the political process. And third, our hope
and prayer is to provide a framework from the message and teachings of Jesus
when it comes to how we as followers of Jesus are to engage in the government
and in the political process in way that reveals and reflects Jesus to those
around us.
Last week, we addressed the issue
of the economy. Specifically, we asked the question “What type of economic
system would Jesus promote?” We then discovered that to vote for Jesus is to vote for an economic system that
supports private property and provides financial opportunity. You see, to vote for Jesus is to
recognize that we have been divinely
designed to live in relationship with Him and one another and have been given
responsibility to rule over the earth as His representative here on earth. And
a part of that Divine Design is the opportunity to own private property.
To vote for
Jesus is to recognize that Jesus is not against us owning private property;
what Jesus is against is private property owing us. To vote for Jesus is to
recognize that to work hard and to leverage the
resources that they owned as a result of their hard work that revealed and
reflected Jesus to those in the workplace in order to meet the pressing and
practical needs of others in a way that reveals and reflects Jesus.
And to vote for Jesus is to promote economic policies
that provide financial opportunities for everyone, regardless of economic
status. To vote for Jesus is to promote economic policies that provide the
opportunity for individuals, through their efforts, to gain the education and
opportunities to improve their economic status.
To vote for Jesus is to promote policies that do not deny
justice to someone because they are either rich or poor. To vote for Jesus
recognizes and protects the belief that one's economic status should not be a
factor when it comes to justice and that each individual, regardless of
economic status, is responsible for their actions. We ended our time with a
fundamental question regarding the economy unanswered. And that fundamental
question is this "Well Dave what about taxes?”
So this week I would like for us to address the issue of
taxes. Specifically, I would like for us to ask and answer the questions “Does
the government have the right to collect taxes? And if so, then what type of
tax system would Jesus promote? So let’s take each of these questions and let’s
see what the message and teachings of Jesus has to say about these questions.
First,
let’s take the question “Does the government have the right to collect taxes?”
What is so fascinating about this question is that this question is not a new
question. As a matter of fact this question was actually asked of Jesus. We see
this question asked of Jesus in an event from history that is recorded for us
in a section of an account of Jesus life in the Bible called the book of
Matthew. So let’s jump into this event from history together, beginning in
Matthew 22:15:
Then the Pharisees went and plotted together how they might trap Him in
what He said. And they sent their disciples to Him, along with the Herodians,
saying, "Teacher, we know that You are truthful and teach the way of God
in truth, and defer to no one; for You are not partial to any. "Tell us
then, what do You think? Is it lawful to give a poll-tax to Caesar, or
not?"
Matthew, who
was a former tax collector who became one of the twelve closest followers of
Jesus, gives us a front row seat to this event from history by providing for us
the context and the question that was asked Jesus. This event from history occurred
on the Tuesday before Jesus was arrested, tried, and crucified. Matthew tells
us that the Pharisees, who were the self righteous religious people of Jesus
day, gathered together to plot and plan how they could trap Jesus so as to
discredit Jesus.
You see, as
Jesus gained in popularity among the Jewish people, the Pharisees began to lose
the power and influence that they so desperately desired. So the Pharisees
wanted to discredit Jesus publicly so they could retain the positions of power
and influence that they had prior to Jesus arriving on the scene. After
plotting and planning, these self righteous people thought that they had come
up with the perfect question that would discredit Jesus. So, with their
question in hand, these self righteous religious leaders approached Jesus as He
was surrounded by large crowds.
Upon gaining
Jesus attention; upon trying to lower Jesus defenses by brownnosing Jesus,
these self righteous religious leaders then sprang the question that they
thought would trap Jesus on Jesus “"Teacher, we know that You are truthful
and teach the way of God in truth, and defer to no one; for You are not partial
to any "Tell us then, what do You think? Is it lawful to give a poll-tax
to Caesar, or not?"
Now to fully
understand why this question was viewed as being a trap, we first need to
understand where the Jewish people were at during this time in history. At this
time in history, the Jewish people were a conquered people who lived under the
rule of the Roman Empire, which was the dominant military and political power
in the world at this time in history.
So the question that these Jewish
religious leaders posed, if communicated in the language that we use in our
culture today, would have sounded something like this: “The Roman government
says we are to pay taxes to Caesar as our ruler and Lord, but the Bible says
that God gave us this land and that He is our ruler and Lord. So what do you
say we should do? Should we pay taxes or not?”
You see,
these self righteous people believed that this question placed Jesus in a no
win situation. If Jesus answered the question by saying that the Jewish people
should not pay taxes to Caesar, then the Romans would view Him as leading a
rebellion and would kill Jesus. However, if Jesus answered the question by
saying that the Jewish people should pay taxes to Caesar, then the Jewish
people would see Him as a traitor to the Jewish people and of being disloyal to
the Lord.
Either way,
Jesus would lose power and influence and the self righteous religious people
would gain power and influence. However, what these self righteous religious
people were not prepared for was the answer that Jesus would give to this
question. An answer that Matthew records for us beginning in versed 18:
But Jesus perceived their malice, and said, "Why are you testing Me,
you hypocrites? "Show Me the coin used
for the poll-tax." And they brought Him a denarius. And He said to
them, "Whose likeness and inscription is this?" They said to Him,
"Caesar's." Then He said to them, "Then render to Caesar the
things that are Caesar's; and to God the things that are God's." And
hearing this, they were amazed,
and leaving Him, they went away.”?
Well, that
did not work out like the self righteous religious leaders had planned. Instead
or gaining influence by eroding Jesus influence, this question and Jesus answer
to this question resulted in the further erosion of the self righteous
religious leaders influence and Jesus gaining influence.
And it is in
Jesus answer to this question that we see Jesus reveal for us the reality that
there are two spheres of influence in the life of a follower of Jesus. In one
sphere of influence are those things which belong to government, which Jesus
refers as the things that are Caesar’s. The other sphere of influence involves
those things which belong to the religious life of people, which Jesus refers
to as the things that are God’s.
Jesus here
is revealing for us the reality that the church should not try to control the
things that are involved in the sphere of government and the government should
not try to control the things that are involved in the sphere of church. Jesus
point here is that as followers of Jesus we are responsible for fulfilling our
responsibilities that belong to the sphere of government, which includes paying
taxes.
As followers
of Jesus, there is no Biblical basis for refusing to pay taxes. As a matter of
fact, Jesus paid taxes. The disciples of Jesus paid taxes. And early followers
of Jesus paid taxes. We see this reality reinforced by the Apostle Paul in a
section of a letter that is recorded for us in the New Testament of the Bible
called the book of Romans. In Romans 13:1-7, which we looked at in the very
first sermon in this series, we see Paul command followers of Jesus to do the
following when it comes to taxes in Romans 13:6-7:
For because of this you also pay taxes, for rulers are servants of God, devoting
themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to
whom fear; honor to whom honor.
In
these verses, we see Paul reveal for us the reality that we are to practice a
lifestyle of submission to government by fulfilling our responsibilities. We
see this revealed for us four different ways that we as followers of Jesus are
to fulfill our responsibilities to government. And part of that responsibility
is to pay our taxes. We are to pay our taxes to whom it is due; local, state,
and federal.
So,
throughout the message and teachings of the letters that make up the Bible, we
see that the government has the right to collect taxes and that followers of
Jesus are to fulfill their responsibilities to pay taxes. Now, that leads us to
the next question which we need to ask and answer, which is “What type of tax
system would Jesus promote?”
Tomorrow
we will begin to answer that question…
No comments:
Post a Comment