During this fall at the church where I serve, we have
been traveling on a journey with a man named Jacob and his family in a section
of the very first letter that is recorded for us in the Bible called the book
of Genesis. This week, I would like for us to spend our time together by
picking up where we left off last week. As we jump back into this section of
the very first letter that is recorded for us in the Bible, called the book of
Genesis, we find Joseph in jail, isolated separated from the relationships that
he had developed. However, Joseph was not alone, because the Lord was active
and at work in his life.
And as the prison warden watched the Lord’s activity in
Joseph’s life, he responded by promoting Joseph to the position of chief
trustee. Joseph became the warden’s right hand man and was placed in charge of
all of the prisoners. Joseph was the vehicle that God was using to reveal
himself to the warden, even when doing the right thing did not result in the
right result for Joseph. And it is in this context that we jump back into the
book of Genesis, beginning in Genesis 40:1. Let’s look at it together:
Then it came
about after these things, the cupbearer and the baker for the king of Egypt
offended their lord, the king of Egypt. Pharaoh was furious with his two
officials, the chief cupbearer and the chief baker. So he put them in
confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was
imprisoned. The captain of the bodyguard put Joseph in charge of them, and he
took care of them; and they were in confinement for some time.
Moses brings us into this section of the book of Genesis
by explaining that after being promoted to the position of chief trustee by the
prison warden, Joseph was joined in prison by the cupbearer and baker of the
king of Egypt, who was also known as Pharaoh.
Moses tells us that these men offended Pharaoh. Now the word offend
here, in the language that this letter was originally written in, is the same
word that is translated elsewhere as sin. This word conveys the sense of being
blameworthy and violating ones trust.
To understand why this is so significant, we first need
to understand what the cupbearer and baker did for Pharaoh. The cupbearer was a
high level official in the Egyptian government who served Pharaoh the beverages
that he drank and also ensured that those beverages were not poisoned by
sampling the drink in Pharaoh’s presence. Similarly, the baker was another high
level official who served Pharaoh the food that he ate and also ensured that
the food was not poisoned by sampling the food in Pharaoh’s presence.
Now as you might imagine, these positions required
unquestioned trust and allegiance to the Pharaoh. So while Moses does not tell
us specifically what they did to end up in prison, the cupbearer and baker had
sinned against the Pharaoh in a way that had violated that trust and
allegiance. Pharaoh responded to their violation of trust and allegiance by
placing them in the maximum security prison, where those who rebelled against
or displeased Pharaoh were confined.
And this prison was under the jurisdiction of Potiphar,
who was the head of the secret service of the nation of Egypt. Moses tells us
that Potiphar commanded the prison warden to place Joseph, who was now the
chief trustee, in charge of taking care of the cupbearer and baker, who most
likely had some role within the secret service that Potiphar oversaw. Joseph
was charged with the responsibility to serve and attend to their needs while
they awaited trial before Pharaoh for the crimes that they had been accused of.
You see, Potiphar still trusted Joseph enough to entrust
him with the care of these two very important government officials as they
awaited trial. And as the cupbearer and baker awaited trial, they had an
experience in prison that left them both very unsettled, as Moses records for
us beginning in verse 5:
Then the cupbearer and the baker for the king
of Egypt, who were confined in jail, both had a dream the same night, each man
with his own dream and each dream with its own interpretation. When Joseph came
to them in the morning and observed them, behold, they were dejected. He asked
Pharaoh's officials who were with him in confinement in his master's house,
"Why are your faces so sad today?" Then they said to him, "We
have had a dream and there is no one to interpret it." Then Joseph said to
them, "Do not interpretations belong to God? Tell it to me, please."
Moses tells us that as Joseph went to serve and attend to
the needs of the cupbearer and baker one morning, he noticed that they were
dejected. This word dejected literally means to look wretched, pitiful, and
disturbed. Joseph, who was responsible for their well being, responded to what
he saw by immediately asking the men what the problem was. Joseph then
discovered that the reason why these men were wretched and disturbed revolved
around a dream that they both had the previous evening. And while their dreams
were different, their response to the dreams was the same.
To understand why the cupbearer and baker responded to
these dreams the way that they did, we first need to understand how dreams were
viewed in the culture of the day. In the culture of the day, dreams were viewed
as a gift from the gods that unlocked what the future held for men. And because
of that view, there were individuals who were viewed as experts that
specialized in the interpretation of dreams. However, the cupbearer and baker
were in prison. And because they were in prison, these officials did not have
access to the experts, who they believed could interpret their dreams and
unlock their futures.
You see, the cupbearer and baker were not wretched and
disturbed as a result of having a dream. The cupbearer and baker were wretched
and disturbed because there was no one there who could explain what the dream
meant. These men felt like the answer to what their futures held was right
before them, but just out of their grasp. Upon discovering the reason for their
wretched and disturbed state, Joseph makes a simple statement that reveals a
great deal about his character: "Do not interpretations belong to God?
Tell it to me, please."
Joseph’s statement, if communicated in the language we
use in our culture today, would have sounded something like this: Hey guys,
don’t be so disturbed. You don’t need those experts to interpret your dreams,
because it is God that is the One that interprets dreams. And God is right 100%
of the time. So why don’t you tell me your dreams and I will find out from God
what your dreams mean. Then I will explain what they mean to you”. You see,
Joseph, recognized that the Lord was present and actively at work in his life.
And because Joseph knew that the Lord was present and active in his life, he
felt comfortable and confident to ask to hear the dreams, because he trusted
that the Lord would provide him the ability to explain these dreams.
Tomorrow, we will see how these officials responded to
Joseph’s offer…
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