Last week, we
began to look at a section of a letter that is recorded for us in the New
Testament called the book of 2 Peter. In 2 Peter 2, we discover a timeless
reminder in that we need to be reminded of the danger of false teachers. In 2
Peter 2:1-22, we see Peter reveal for us four different dangers of false
teachers that followers of Jesus need to be reminded of.
Last week, we
discovered that the danger of false teachers is demonstrated in their influence
among people. In addition, we saw Peter reveal for us the reality that the
danger of false teachers is demonstrated by the condemnation that awaits them. Today,
we will see Peter reveal two additional dangers of false teachers that
followers of Jesus need to be reminded of in the second half of verse 10b-16:
Daring, self-willed, they do not tremble when they revile angelic
majesties, 11 whereas angels who are greater in might and power do
not bring a reviling judgment against them before the Lord. 12 But
these, like unreasoning animals, born as creatures of instinct to be captured
and killed, reviling where they have no knowledge, will in the destruction of
those creatures also be destroyed, 13 suffering wrong as the wages
of doing wrong. They count it a pleasure to revel in the daytime. They are
stains and blemishes, reveling in their deceptions, as they carouse with you, 14
having eyes full of adultery that never cease from sin, enticing unstable
souls, having a heart trained in greed, accursed children; 15
forsaking the right way, they have gone astray, having followed the way of
Balaam, the son of Beor, who
loved the wages of unrighteousness; 16 but he received a rebuke for
his own transgression, for a
mute donkey, speaking with a voice of a man, restrained the madness of the
prophet.
In these
verses we see Peter describe the nature and character of the false teachers of
his day that we attempting to influence people away from the true message and
teachings of Jesus and toward their false message and teachings. And it is here
that we see Peter reveal for us the reality that the danger of false teachers
is demonstrated by the character that defines them. Peter here reveals for us
several character traits that often serve to define such false teachers.
False teachers
often have a character that demonstrates an audacious arrogance. False teachers
often have a character that demonstrates a stubbornness that places themselves
first. False teachers often have a character that demonstrates a lack of fear
of supernatural beings. False teachers often have a character that demonstrates
a lack of reason that results in them being destined for destruction. False
teachers are destined for destruction as a result of a lack of knowledge. False
teachers are destined for destruction as a result of an inward depravity. And false
teachers are destined for destruction as wages for their wickedness.
In addition,
false teachers often have a character that delights in living an openly
self-indulgent lifestyle. False teachers often have a character that discolors
those around them. False teachers often have a character that always looks to
engage in adultery. False teachers often have a character that always looks to
entice those who are weak. False teachers often have a character that always
desires what is more than one's due.
And as Peter
points out in verse 15, false teachers always have a character that departs
from the message and teachings of Jesus. Peter pointed the readers of his
letter to an event from history that is recorded for us in a letter in the Old
Testament of the Bible, called the book of Numbers, that involved that actions
of a false teacher named Balaam. In this event from history, a prophet named
Balaam was so blinded by greed that he attempted to curse the Jewish people on
behalf of an enemy nation. Peter pointed to this event from history because
false teachers often follow the example of Balaam, who was financially rewarded
for rejecting what was right in the sight of God. And Peter pointed to this
event from history because, just like Balaam, God has the ability to intercede
supernaturally to restrain the results of their foolishness. In the case of Balaam, God interceded
supernaturally through a talking donkey.
Peter then
concludes this section of his letter by revealing a fourth danger of false
teachers that followers of Jesus need to be reminded of in verse 17-22:
17 These are springs
without water and mists driven by a storm, for whom the black darkness has been
reserved. 18 For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality,
those who barely escape from the ones who live in error, 19
promising them freedom while they themselves are slaves of corruption; for by
what a man is overcome, by this he is enslaved. 20 For if, after
they have escaped the defilements of the world by the knowledge of the Lord and
Savior Jesus Christ, they are again entangled in them and are overcome, the
last state has become worse for them than the first. 21 For it would
be better for them not to have known the way of righteousness, than having
known it, to turn away from the holy commandment handed on to them. 22
It has happened to them according to the true proverb, "A DOG RETURNS TO
ITS OWN VOMIT," and, "A sow, after washing, returns to wallowing in the mire."
Peter here
uses two different word pictures to reveal the fourth danger of false teachers
that followers of Jesus need to be reminded of. First, Peter paints a word
picture of springs without water to reveal the reality that the message that
was being proclaimed by these false teachers was empty and without meaning.
Peter then paints a second word picture, of mists driven by a storm, to reveal
the reality that the message that was being proclaimed by these false teachers
was going to drive them towards destruction.
And it is in
these verses that Peter reveals for us the reality that the danger of false
teachers is demonstrated by the consequences they bring on their followers. The
timeless reality is that those who follow false teachers are relying on a
message that is empty of meaning. And those who follow false teachers are
relying on a message that brings destruction. Those who follow the message of
false teachers are enticed by arrogant words that are without use or value.
Those who follow the message of false teachers are enticed by a desire within
them for something that is forbidden. Those who follow the message of false
teachers are enticed by the promise of a lifestyle of license that violates all
bounds of what is socially acceptable. Those who follow the message of false
teachers are enticed as a result of being viewed as easy targets for error.
And, as Peter
points out in verse 19, those who follow the message of false teachers are
enticed by the promise of freedom that only results in a slavery that leads to
condemnation. Peter uses the word picture of becoming entangled in something,
in this case the shameful deeds that flow from those things in the word that
are hostile to God and that place themselves in opposition to God, to reveal
that reality that followers of false teachers become enslaved to the inward
corruption that is within them as a result of being defeated by that inward
corruption. And, as Peter points out in verse 20, to become enslaved to the
inward corruption from within after being exposed to the true freedom offered
by the gospel results in those who follow false teachers being worse off than
before they heard of Jesus.
Peter’s point
is that those who follow false teachers after being exposed to the truth of the
message and teachings of Jesus would have been better off not hearing about
Jesus. They would have been better off not hearing about Jesus because, as
Peter points out in verse 21, the timeless reality is that the greater the
amount of revelation that we have received about Jesus, the greater the
responsibility we have when it comes to how we respond to the revelation we
have received about Jesus. Peter’s point is that those who have been exposed to
the message and teachings of Jesus and then choose to reject Jesus to follow
false teachers have no excuse. I mean what excuse are they going to use? I
didn’t know? But they did know. They were exposed to the message and teaching
of Jesus. And because they have been exposed to the message and teachings of
Jesus and have rejected the message and teachings of Jesus to follow false
teachers, Peter explains that they are in a worse state than they were before
they heard about Jesus.
Peter hammers
this point home by quoting from two very familiar proverbs of the day in verse
22. The first proverb, "A DOG RETURNS TO ITS OWN VOMIT," is found in
a section of a letter that is recorded for us in the Old Testament of the Bible
called the book of Proverbs, in Proverbs 22:6. The second proverb, "A sow,
after washing, returns to wallowing in the mire" was a common
proverb of the day. Both proverbs point to how tempting it can be to leave the
truth to embrace false teaching.
Just like a
dog which vomits, and instead of walking away from the vomit goes back and
takes a sniff of the vomit; just like a pig who washes itself clean only to be
unable to resist the temptation to get dirty again, false teaching tempts us to
leave the truth of the message and teachings of Jesus to embrace false
teaching, especially a false teaching that promotes a lifestyle of license.
However, the result of embracing that false teaching is condemnation and
punishment.
Because, as we
have discovered, we need to be reminded of the danger of false
teachers. We need to be reminded of the danger of false teachers because the
danger of false teachers is demonstrated in their influence among people. We
need to be reminded of the danger of false teachers because the danger of false
teachers is demonstrated by the condemnation that awaits them. We need to be
reminded of the danger of false teachers because the danger of false teachers
is demonstrated by the character that defines them. And we need to be reminded
of the danger of false teachers because the danger of false teachers is
demonstrated by the consequences they bring on their followers.
So here is a question
to consider: How are you responding to the temptation of false teachers and
their false teaching? And what are you doing to make sure that you would be
able to recognize false teachers and their false teaching?
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