This week we
are looking at a section of a letter that is recorded for us in the Bible
called the book of 2 Peter, where we have seen Peter provide for us a timeless
warning that reveals for us a timeless reminder about Jesus and the message and
teachings of Jesus that we are to always have at the forefront of our lives. In
2 Peter 2:1-22, we discover that we need to be reminded of the danger of false
teachers. And in 2 Peter 2:1-22, we see Peter reveal for us four different
dangers of false teachers that followers of Jesus need to be reminded of.
Yesterday, we
looked on as Peter revealed for us the reality that the danger of false
teachers is demonstrated in their influence among people. The timeless reality
is that false teachers will attempt to exert influence both inside and outside
the church. And the timeless reality is that false teachers will introduce false
teaching that will destroy lives. Today, we will see Peter reveal a second
danger of false teachers that followers of Jesus need to be reminded of in the
second half of 2 Peter 3:
3 their judgment from
long ago is not idle, and their destruction is not asleep. 4 For
if God did not spare angels when they sinned, but cast them into hell and
committed them to pits of darkness, reserved for judgment; 5 and did
not spare the ancient world, but preserved Noah, a preacher of righteousness,
with seven others, when He brought a flood upon the world of the ungodly; 6
and if He condemned the cities
of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would
live ungodly lives thereafter; 7
and if He rescued righteous
Lot, oppressed by the sensual conduct of unprincipled men 8 (for by
what he saw and heard that righteous
man, while living among them, felt his
righteous soul tormented day after day by their lawless deeds), 9 then the Lord knows how to rescue the godly from temptation, and
to keep the unrighteous under punishment for the day of judgment, 10 and
especially those who indulge the flesh in its corrupt desires and despise authority.
Here we see
Peter continue to warn the readers of his letter of the danger of false teachers
by proclaiming that their judgment from long ago is not idle, and their
destruction is not asleep. When Peter uses the word judgment here, this word
refers to the condemnation and punishment that awaits false teachers. Peter’s
point is that the danger of false teachers and the subsequent condemnation and
punishment that awaits false teachers is not a new phenomenon that was just
beginning to occur in Peter’s day. Peter here is painting a word picture to
proclaim that the condemnation and punishment of false teachers for their false
teaching has been already been prepared and is on its way.
Peter then
reinforces this reality by pointing the readers of his letter, and followers of
Jesus throughout history, to three different events from history where God’s
condemnation and punishment came upon those who engaged in open rebellion
against God. First, Peter points the readers of his letter to an event from
history that is recorded for us in a section of the very first letter in the
Bible called the book of Genesis. So, let’s look at this event from history
together, beginning in Genesis 6:1-4:
Now it came about, when men began to multiply on the face of the land, and
daughters were born to them, 2 that the sons of God saw that the
daughters of men were beautiful; and they took wives for themselves, whomever
they chose. 3 Then the LORD said, "My Spirit shall not strive
with man forever, because he also is flesh; nevertheless his days shall be one
hundred and twenty years." 4 The Nephilim were on the earth in
those days, and also afterward, when the sons of God came in to the daughters
of men, and they bore children to
them. Those were the mighty men who were
of old, men of renown.
As we talked about during the “Living as part of God’s
kingdom community” series, one interpretation of these verses is that the sons
of God were fallen angels who took human wives and had children in open
rebellion against God. Now, while there are many questions about this passage
and how it is to be interpreted, in a non-biblical letter called the book of 1
Enoch, several chapters of this book were devoted to this event from
history.
The reason why this matters is that Peter and these
Jewish followers of Jesus would have been very familiar with the book of 1
Enoch. Peter quoted this event from history, which the readers of his letter
would have been very familiar with through the book of 1 Enoch, as an example
of God’s condemnation of those who embraced open rebellion against God.
Then, in verse 5, Peter reminded the readers of his
letter of another event from history that is a recorded in Genesis 6-9
involving the flood that the Lord brought upon the earth as a result of the
selfishness and rebellion of humanity against God. When Peter uses the word
ungodly, this word means to leave God out and to live as though He did not
exist. In addition, Noah was the most prominently known biblical figure in this
region of the world, even among those who were not Jewish.
So the readers of this letter would be very familiar with
the story of Noah and the flood. The readers of this letter would be very
familiar with the reality that it took Noah approximately 75 years to build the ark the face of criticism,
ridicule, and slander. Noah had to place his confident trust in God and act on
that trust in the midst of being mocked and marginalized. Noah spent 75 years
as a preacher of righteousness that demonstrated his trust and his right
relationship with God by building what would serve to be a sign of God’s
judgment to those who rejected Him and a sign of grace to those who trusted in
Him.
Peter reminded these followers of Jesus that Noah spent 75 years as a preacher of righteousness that
demonstrated his trust and his right relationship with God by building what God
would use to actively protect him and his family from the condemnation and
punishment that God rightly brought to those who left Him out and lived as
though He did not exist.
Then, in verses 6-8, Peter reminded the readers of his
letter of another event from history that is a recorded in Genesis 19 involving
the cities of Sodom and Gomorrah. When Peter uses the word example, this word
refers to an example of behavior that is used for the purposes of instruction.
Peter’s point is that God’s response to the cities of Sodom and Gomorrah’s embrace
of open rebellion against God provides an example that should instruct the
readers of his letter when it comes to how God will respond to false teachers
who advocate false teaching that promotes open rebellion against God.
God destroyed the cities of Sodom and Gomorrah by
reducing both cities to a heap of burning rubble as condemnation and punishment
for their rebellion against God. However, in the midst of that condemnation and
punishment, Peter explained that God rescued righteous Lot. God responded to
Lot’s desire to live right before God and the distress that Lot felt as a
result of living among a lawless people who embraced a lifestyle of license
that violated all bounds of what
was acceptable by rescuing him from condemnation and punishment. And this event
from history was to serve as an example of how God will
respond to those who chose to leave God out and live as though He did not exist
by condemning them to punishment and death, while extending grace to those who
live right before Him.
Peter then hammered this point home in verse 9 by
explaining that, as these examples from history demonstrate, the Lord knows how to rescue the godly from temptation,
and to keep the unrighteous under punishment for the day of judgment. Peter’s
point here is that God has demonstrated throughout history that He will rescue
those who demonstrate a reverent respect for God that results in a life of
obedience to God from being enticed toward the evil of false teaching and the
evil that false teaching produces.
And God has
demonstrated throughout history that he will cause those who rebelliously
refuse to live in a way that is right before God to experience the right and
just punishment that they deserve on the day before they stand before God in
judgment. And in verse 10, Peter
explains that this reality is especially true for those embrace a lifestyle of
license that strives to satisfy the desires for what is forbidden by God and
who look with contempt upon the authority of the Lord.
And it is here that we see Peter reveal for us the reality that the danger of
false teachers is demonstrated by the condemnation that awaits them. The
timeless reality is that the condemnation of false teachers has been prepared
from the beginning. And the condemnation of false teachers and their followers
has been seen throughout history. And God's condemnation of false teachers is
rooted in His perfect justice.
God knows how
to rescue those who trust in Him from the enticement of false teaching. And God
knows how to keep those who refuse to live in a right relationship with Him in
position to experience justice and condemnation. Condemnation awaits those who
live a lifestyle dominated by the selfish desires for what is forbidden. And
condemnation awaits those who live a lifestyle that despises the majestic power
of Jesus.
Friday, we will
see Peter reveal a third danger of false teachers that followers of Jesus need
to be reminded of…
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