This week we
have been looking at the opening section of a letter that is preserved and
recorded for us in the New Testament of the Bible called the book of 1 Peter.
So far this week, we have looked on as Peter explained to these early followers
of Jesus that God's transformational activity and intervention in history
through Jesus life, death, and resurrection results in a new life in
relationship with Jesus and a confident expectation for the future that is
certain and sure.
Peter then explained
to these early followers of Jesus that this confident expectation for the
future that is certain and sure that flows from God's activity in history
through Jesus that brings them into relationship with Jesus provides them an
inheritance as a part of the family of God. God is
actively at work to guard, protect, and provide security, through our trust in
what God has done for us through Jesus, so that we would experience the incorruptible, pure, and unfading
inheritance that He has in store for us in Heaven. Today, we will see Peter transition to address the circumstances that these
early followers of Jesus found themselves experiencinvg in 1 Peter 1:6-7:
In this you greatly rejoice, even
though now for a little while, if necessary, you have been distressed by
various trials, 7 so that the proof of your faith, being more precious than gold which
is perishable, even though tested by fire, may be found to result in praise and
glory and honor at the revelation of Jesus Christ;
Now to fully
understand what Peter is communicating in these verses, we first need to define
some terms and phrases. First, when Peter uses the word distress, this word
means to experience sadness or suffering. In addition, when Peter uses the word
trials here this word, in the language that this letter was originally written
in, was used to refer to both temptations and trials. In addition this word
conveys the sense of something happening to you.
Peter here
is referring to something that comes upon us that reveals that nature and
character of what is within us. You see, character is like toothpaste; you
never really know what is inside until it is squeezed. And these early
followers of Jesus were being squeezed. These early followers of Jesus were
being squeezed as a result of being strangers in a strange land as a result of
their ancestors being scattered during the Babylonian invasion of the Jewish
nation.
These early
followers of Jesus were being squeezed as a result of a persecution against
followers of Jesus that is recorded for us in Acts 8. These early followers of Jesus were being
squeezed as a result of the new movement of Christianity beginning to experience
persecution at the hands of the Roman Empire.
These early
followers of Jesus were being squeezed as they found
themselves feeling marginalized and isolated by those around them. These early followers of Jesus were being squeezed as
they found themselves the object of ridicule and slander for clinging to a
religious belief system that was viewed as being both strange and outrageous as
compared with the religious systems that were prevalent in the culture around
them.
And as a result of being squeezed,
these early followers of Jesus were beginning to question, or even doubt the
claims of Christ and the message of the gospel. The issue that Peter is addressing here is the temptation
to renounce faith and Jesus and walk away from following Jesus as a result of
the external circumstances of sadness and suffering that they were facing. You
see, while we are not necessarily responsible for the circumstances we face, we
are responsible for our response to those circumstances.
And here we
see Peter call these early followers of Jesus to view their current
circumstances of sadness and suffering in two specific ways. First, Peter
called these early followers of Jesus to view their current circumstances of
sadness and suffering in the right context. Peter reminded these early
followers of Jesus of the exceeding joy
and gladness that they had experienced as a result of their new life in
relationship with Jesus that produced such a confident expectation for the
future that is certain and sure and is for all eternity. While these early
followers of Jesus were experience sadness and suffering as a result of their
current circumstances, their current circumstances were temporary, while their
relationship with Jesus and their inheritance in the kingdom of Heaven was for
all eternity.
Second,
Peter called these early followers of Jesus to view their current circumstances
of sadness and suffering as providing the evidence of a genuine and authentic
relationship with Jesus. Peter used another word picture, this time of the refining
of gold by a smelter. In the culture of the day, and even today, a smelter uses
an extremely hot fire in order to refine metal. As the metal was heated, the
dross and impurities rise to the top and are removed, thus leaving pure gold.
However, as Peter pointed out, even pure gold that has been tested by fire is
perishable. Even pure gold becomes ruined over time.
Peter used
this word picture to reveal the reality that the outward circumstances of
sadness and suffering would reveal the genuineness of their faith that was
being proved through the fires of the trials and circumstances that they were
experiencing. Peter then pointed these early followers of Jesus to the reality
that the evidence of their genuine and authentic relationship with Jesus that
would be produced by placing confident trust in Jesus in the midst of their
circumstances would result in praise and glory and honor at the revelation of
Jesus Christ.
Upon Jesus
return to defeat selfishness, sin, and rebellion and to usher in the kingdom of
Heaven in its fullest sense, the confident trust in Jesus that was displayed in
the midst of their sadness and suffering would result in God receiving
admiration and approval. Their confident trust in Jesus that was displayed in
the midst of their sadness and suffering would result in God's reputation being
enhanced. Their confident trust in Jesus that was displayed in the midst of
their sadness and suffering would result in God receiving the honor, respect,
and reverence He was worthy of. Peter
then hammers his point home with a timeless word of encouragement in verse 8-9:
and though you have not seen Him,
you love Him, and though you do not see Him now, but believe in Him, you
greatly rejoice with joy inexpressible and full of glory, 9
obtaining as the outcome of your faith the salvation of your souls.
Peter's
statement, if communicated in the language we use in our culture today, would
sound something like this: "Even though you have never seen Jesus, you
love Jesus with a selfless and sacrificial love. And even though you do not see
Him in the midst of your sadness and suffering as a result of your
circumstances, you trust Him and rejoice with an exceeding gladness that causes
Jesus to look splendid and great. And your response to Jesus in the midst of
your sadness and suffering reveals the reality that you possess a genuine trust
in Jesus and that Jesus has rescued you from your rebellion and into an eternal
relationship with Jesus that transcends this temporary human existence." Peter
then revealed how God's message of rescue through the claims of Christ and the
message of the gospel was revealed to humanity in verse 10-11:
As to this salvation, the prophets who prophesied of the grace that would come to you made careful
searches and inquiries, 11 seeking to know what person or time the
Spirit of Christ within them was indicating as He predicted the sufferings of
Christ and the glories to follow.
Now, when Peter refers to the
prophets, he is referring to those who were gifted by God to be was a spokesman for God who proclaimed God’s message to
the Jewish people and the world. In addition, when Peter uses the phrase
"prophesied of the grace that would come to you", he is revealing for
us the reality that God's spokesman throughout the Old Testament predicted and
proclaimed that God would send a rescuer, a deliverer, a Messiah that would
provide humanity that opportunity to be restored to the relationship with God
that they were created for but had rejected through their selfishness and
rebellion.
And as the
prophets proclaimed God's message to humanity, the prophets tried to figure out
when the Messiah would come. The prophets, as they proclaimed God's message,
searched and made a thorough effort to understand what the Holy Spirit was
proclaiming to them when it came to what the Messiah would experience in terms
of His death and resurrection. Peter then reveals what answer the prophets
received when it came to their searches and efforts to understand God's promise
of a Messiah in verse 12:
It was revealed to them that they
were not serving themselves, but you, in these things which now have been
announced to you through those who preached the gospel to you by the Holy
Spirit sent from heaven-- things into which angels long to look.
Now this
morning, did you catch that? Did you catch that the Holy Spirit made known to
the prophets that they were not proclaiming God's message to humanity for their
own benefit. Instead, the Holy Spirit made clearly known to the prophets that
they were functioning as an intermediary on God's behalf to communicate His
message of rescue through the message of the gospel to followers of Jesus
throughout history.
The message
of the gospel that was first revealed and proclaimed by Jesus and was now being
proclaimed by Peter to these early followers of Jesus who were experiencing
sadness and suffering as a result of being squeezed by their
circumstances. The message of the gospel
that in which angels long to look. In other words, the angelic beings in Heaven
did not see the gospel coming. The angelic beings in Heaven had a strong desire
to get a glance at the gospel.
However, the
angels were not the focus or the point of the gospel; humanity was the focus
and the point of the gospel. A humanity that had a living hope, a confident expectation
for the future that was certain and sure as a result of God's activity through
Jesus that provided an eternal inheritance in spite of their current
circumstances.
And it is
here, in this opening section of this letter, that we see Peter reveal a timeless
truth about the power of hope for followers of Jesus throughout history in that
followers of Jesus have hope for the future that is greater than any trial. As
followers of Jesus, we have hope for the future as a result of the resurrection
of Jesus. As followers of Jesus, we have for the future that results in an
eternal inheritance. As followers of Jesus, we possess an inheritance as a
child of God who is a part of the family of God.
An
inheritance that is incorruptible, is pure, and is unfading in its character or
quality: An inheritance that is preserved in Heaven for followers of Jesus to
experience in the future: An inheritance that God is
actively at work to guard, protect, and provide security for: An inheritance
that will be made fully known when
Jesus returns to defeat selfishness, sin and death and to usher in the kingdom
of heaven in its fullest sense.
As followers
of Jesus, we have hope for the future that is proven through our faith in the
midst of trials. While we may experience sadness and suffering as a result of
our current circumstances, our current circumstances are temporary, while our
relationship with Jesus and our inheritance in the kingdom of Heaven is for all
eternity. The outward circumstances of sadness and suffering that we experience
reveal the genuineness of their faith that is proved by our confident trust in
Jesus through the fires of those trials and the circumstances. And as followers of Jesus, we have hope for
the future that has been predicted and proclaimed through the message of the
gospel.
So here is a
question to consider: Do you feel squeezed? Do you feel squeezed by the sadness
and suffering that you may be experiencing as a result of your circumstances?
Do you feel squeezed because you feel like a stranger in a strange land as a
result of a shifting and changing culture? Do you feel squeezed as a result of
feeling marginalized and isolated? Do you feel squeezed as a result of being
the object of ridicule and slander for clinging to a religious belief system
that is viewed as being outdated and outrageous?
For while we
are not necessarily responsible for the circumstances we face, we are
responsible for our response to those circumstances. So how are you responding?
Where are you placing your hope in?
Because, as
followers of Jesus, we have hope for the future that is greater than any
trial....
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