This week, we are looking at a section of this letter
that the Apostle Peter wrote to early followers of Jesus that is recorded for us
in the New Testament of the Bible called the book of 1 Peter. Yesterday, we
looked at 1 Peter 1:13-16, where we discovered the timeless truth that the hope
we have in Jesus should lead to a life that is dedicated to looking like Jesus.
As
followers of Jesus, the reality is that a life that is dedicated to looking
like Jesus is not dominated by the selfish desires that dominated our life
before we came to know Jesus. Instead, a life that is dedicated to looking like
Jesus is set apart and committed to revealing and reflecting Jesus in how we
live out our day to day lives in obedience to Jesus. As followers of Jesus, we
have been chosen by God and rescued by God’s gracious activity through Jesus to
live distinctly different lives.
We are
called to live distinctly different lives when it comes to how we handle our
sexuality, our family relationships, how we love and treat those who are
different than us ethnically or socioeconomically, how we respond to wrongdoing
and injustice, and how we worship, then the culture around us. And when we live
such distinctly different lives than the culture around us, we are perfectly
positioned to be the vehicle that God used to reveal Himself to the world. As
Peter continues this section of this letter, we see him unpack the motivation
that should drive our desire to live lives that are dedicated to looking like Jesus
in 1 Peter 1:17-19:
If you address as Father the One who
impartially judges according to each one's work, conduct yourselves in fear
during the time of your stay on earth;
18 knowing that you were not redeemed with perishable things like
silver or gold from your futile way of life inherited from your forefathers, 19
but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.
Now Peter’s statement in verse 17, if communicated in the
language we use in our culture today, would have sounded something like this:
If you claim to be a Christian; if you claim that you have a relationship with
God the Father, you better live out your day to day life in a way that
recognizes that God will judge how you live your life in an impartial manner,
so you better live your day to day life in a way that demonstrates a reverent
respect for God so as to submit and obey Him.”
When Peter uses the word fear, this word does not describe
what we experience when we watch the latest “Alien” or “Resident Evil” movie.
Instead, when we see the word fear throughout the letters that make up the
Bible, this word conveys the sense of having a reverent respect for someone
that result in submission and obedience to that person. And it is here that we
see Peter reveal for us the reality that a life that is dedicated to looking
like Jesus is driven be a reverent respect for Jesus. As followers of Jesus our
day to day lives are to be driven by a reverent respect for Jesus that results
in a life that strives to live in submission and obedience to Jesus.
Peter revealed three different reasons why we as
followers of Jesus are to be driven by a reverent respect for Jesus. First, as
followers of Jesus, we are to be driven by a reverent respect for Jesus that
recognizes the Lord as the impartial judge. At the end of God’s story here on
earth, we will all stand before the Lord to give an account for how we lived
our lives. And the Lord is an impartial judge; the Lord will judge our behavior
without partiality; the standard is the same for all humanity.
All humanity will have to answer for how they answered
the question “Who is Jesus?” And for those who never heard of Jesus, all
humanity will have to answer for how they responded to God’s activity in their
lives through the creation and through their conscience. The standard is the
same for all followers of Jesus; did you respond to my gracious activity in your
life by leading a life that was dedicated to look like Jesus? If not, why not?
Second, in verse 18 and 19, Peter explains that followers
of Jesus are to be driven by a reverent respect for Jesus “knowing that you
were not redeemed with perishable things like silver or gold from your futile
way of life inherited from your forefathers, but with precious blood, as of a
lamb unblemished and spotless, the blood of Christ.” Now the word
redeemed here, in the language that this letter was originally written in,
means to be purchased by ransom. This word was also used to describe how a
slave would be purchased from a local slave market.
In addition, when Peter uses the phrase from your futile
way of life inherited from your forefathers, he is painting a word picture that
these Jewish followers of Jesus would be very familiar with. And this word
picture was that of a sacrificial offering that would be offered as part of the
Jewish sacrificial system. In the Jewish sacrificial system, there were two
times every day that sacrifices were made to God for the sins of the people,
one early in the morning and one in the in the late afternoon at 3 p.m. The
sacrificial offerings involved animals who were offered as a substitute to pay
the penalty for acts of selfishness and rebellion that had been committed
against God by the Jewish people.
Peter’s point here is that the Jewish sacrificial system
involved objects that were used to pay for the acts of the selfishness and
rebellion of humanity that were perishable. Whether it was the silver of the
gold that was used to purchase the animals that were used in the Jewish
sacrificial system, or whether it was the animals themselves, they would all
perish or be ruined over time. Even the purest gold over time becomes ruined
over time.
However, unlike the Jewish sacrificial system that used
things that would perish or be ruined over time to pay for the selfishness and
rebellion of humanity, as followers of Jesus, they were purchased with precious
blood, as of a lamb unblemished and spotless, the blood of Christ. Peter’s
point here is that the blood of Jesus that was shed on the cross, in our place,
for our selfishness and rebellion, does not lose its value over time. Jesus
blood is priceless, perfect, without any defect, and is not subject to ruin
over time.
And because of that reality, as followers of Jesus, we
are to be driven by a reverent respect for Jesus that recognizes the priceless
life of Jesus. There is no price that can be placed on the life that Jesus
lived that we refused to live, and the death that Jesus died, that we deserved
to die. You see, while God’s grace is free, it is not cheap. While God’s grace
does not cost us anything, it was very costly to Jesus.
And because of that reality, our lives should be driven
by a reverent respect for Jesus in light of the price that He paid to rescue
and redeem us from a life of selfishness and rebellion that enslaved us and
separated us from God. Peter then concludes this section of this letter by
revealing for us a third reason why we as followers of Jesus are to be driven
by a reverent respect for Jesus.
We will discover that third reason Friday…
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