This week we are looking at a letter
that is recorded for us in the Old Testament of the Bible called the book of Hosea.
Yesterday we looked on as the Lord called to marry a
woman who would later commit adultery against you by becoming a prostitute. Hosea
responded to the calling of the Lord to be His spokesman to the Northern
Kingdom of Israel by obeying the Lord. Hosea married a woman named Gomer and
proceeded to have three children.
With the birth of each child, the Lord commanded
Hosea to give each child a specific name that was designed to communicate a
specific message to the Jewish people. The Lord used the marriage of Hosea and
Gomer to proclaim to the Jewish people to that their selfishness and rebellion
against Him would result in His rejection of the Jewish people. However, in the
midst of this word picture of rebellion and rejection, we see the Lord provide
words of hope.
After predicting judgment, The Lord, through Hosea,
predicted and proclaimed that there would be a day in the future when the
Jewish people would be restored both numerically and spiritually; The Lord
promised the Jewish people that, as individuals and as a nation, there would be
a return and restoration to the Lord.
Today we will see that after these words of hope, we
see Hosea return to communicating the Lord’s message of judgment against the
Jewish people for their spiritual adultery in Hosea 2:2-13:
Contend with
your mother, contend, For she is not my wife, and I am not her husband; And let
her put away her harlotry from her face And her adultery from between her
breasts, 3 Or I will strip her naked And expose her as on the day
when she was born. I will also make her like a wilderness, Make her like desert
land And slay her with thirst. 4 "Also, I will have no
compassion on her children, Because they are children of harlotry. 5
"For their mother has played the harlot; She who conceived them has acted
shamefully. For she said, 'I will go after my lovers, Who give me my bread and my water, My wool and
my flax, my oil and my drink.' 6 "Therefore, behold, I will
hedge up her way with thorns, And I will build a wall against her so that she
cannot find her paths. 7 "She will pursue her lovers, but she
will not overtake them; And she will seek them, but will not find them. Then she will say, 'I will go
back to my first husband, For it was better for me then than now!' 8
"For she does not know that it was I who gave her the grain, the new wine
and the oil, And lavished on her silver and gold, Which they used for Baal. 9 "Therefore, I will
take back My grain at harvest time And My new wine in its season. I will also
take away My wool and My flax Given to
cover her nakedness. 10 "And then I will uncover her lewdness
In the sight of her lovers, And no one will rescue her out of My hand. 11
"I will also put an end to all her gaiety, Her feasts, her new moons, her
sabbaths And all her festal assemblies. 12 "I will destroy her
vines and fig trees, Of which she said, 'These are my wages Which my lovers
have given me.' And I will make them a forest, And the beasts of the field will
devour them. 13 "I will punish her for the days of the Baals
When she used to offer sacrifices to them And adorn herself with her earrings
and jewelry, And follow her lovers, so that she forgot Me," declares the
LORD.”?
Here we see the Lord use the powerful imagery of adultery
to reveal the depths of the selfishness and rebellion of the Jewish people
against the Lord. However, to fully understand what Hosea is communicating
here, we first need to understand a few things. When Hosea uses the words to
brothers and sisters, he is referring to individual Jewish people. By contrast,
when Hosea uses the word mother, he is referring to the nation of the Northern
Kingdom of Israel as a whole.
The Lord painted this powerful word picture of the
adultery that Gomer committed against Hosea to reveal the reality that, just
like Gomer, the Jewish people, in their unfaithfulness, had severed their
relationship with the Lord. Just as Gomer pursued other lovers that would pay
her for sex, the Jewish people chose to pursue her lovers, which were the false
gods of physical nourishment and material possessions, comfort and protection,
and pleasure to pay her.
And just like Gomer and her physical adultery, the
spiritual adultery of the Northern Kingdom of Israel would have consequences.
The Lord would respond to the spiritual adultery of the Jewish people by eliminating
all access to her lovers of physical nourishment and material possessions, comfort
and protection, and pleasure that the nation had been pursuing through the
worship of false gods instead of the Lord.
Yet in the midst of this word picture of spiritual
adultery and judgment, the Lord once again provided words of hope. So let’s
look at those words of hope together, beginning in verse 14-23:
Therefore,
behold, I will allure her, Bring her into the wilderness And speak kindly to
her. 15 "Then I will give her her vineyards from there, And the
valley of Achor as a door of hope. And she will sing there as in the days of
her youth, As in the day when she came up from the land of Egypt. 16
"It will come about in that day," declares the LORD, "That you
will call Me Ishi And will no longer call Me Baali. 17 "For I
will remove the names of the Baals from her mouth, So that they will be
mentioned by their names no more. 18 "In that day I will also
make a covenant for them With the beasts of the field, The birds of the sky And
the creeping things of the ground. And I will abolish the bow, the sword and
war from the land, And will make them lie down in safety. 19 "I
will betroth you to Me forever; Yes, I will betroth you to Me in righteousness
and in justice, In lovingkindness and in compassion, 20 And I will
betroth you to Me in faithfulness. Then you will know the LORD. 21
"It will come about in that day that I will respond," declares the
LORD. "I will respond to the heavens, and they will respond to the earth, 22
And the earth will respond to the grain, to the new wine and to the oil, And
they will respond to Jezreel. 23 "I will sow her for Myself in
the land. I will also have compassion on her who had not obtained compassion,
And I will say to those who were not My people, 'You are My people!' And they
will say, 'You are my God!’
Once again, after predicting judgment for their
spiritual adultery, The Lord, through Hosea, predicted and proclaimed that
there would be a day in the future when the Jewish people would experience
restoration to the Lord. The Lord would pursue the Jewish people and persuade
them to return to the covenant relationship that they had entered into with the
Lord. The Lord reminded the Jewish people of an event in history that is
recorded for us in a letter in the Old Testament, called the book of Joshua.
In Joshua chapter 7, we read of an event from
history where the Jewish people experienced trouble as they entered into the Promised
Land as a result of the covetousness of a man named Achan. The Lord pointed the
Jewish people to this event from history to remind them that only through the trouble
of judgment for their spiritual adultery would they have the opportunity and
hope of restoration of their covenant relationship with the Lord that they had
broken.
On that future day of restoration, the Jewish people
would be devoted to the Lord as a result of the Lord’s steadfast love and
faithful devotion. We see the Lord then point the Jewish people back to the
powerful word picture that He was painting through Hosea’s relationship with
Gomer.
Friday, we will look at a timeless truth that the
Lord communicated to the Jewish people through Hosea...
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