In many corners
of our culture, Christianity has come under increasing criticism. Some of that
criticism is the result of our culture moving away from many of the
foundational beliefs of Christianity. However, some of the criticism is the
result of people who claim to be Christians living lives that do not follow the
foundational beliefs of Christianity. The criticism is that Christians are
hypocrites.
Now when many
claim that Christians are hypocrites, they are claiming that many people who
profess to be Christians still live their lives in disobedience to the message
and teachings of Jesus. And unfortunately, studies have shown a disconnect
between what many people who profess to be Christians believe and how they
behave.
For example, a Barna study discovered that when
measured for other moral behaviors, those who profess to be Christians are not
much different from other adults. For example, in the area of inappropriate
sexual behavior—of those surveyed who self-identify as ‘evangelical
Christians,’ 80 percent say they have had sex”— yet 76 percent of the same
group believe sex outside of marriage was wrong. Moreover, less
than 10 percent claimed to possess a view of the world that lined up with
the message and teaching of the Bible.
But how can this be? In
other words, how can there be such a disconnect between what people who profess
to be Christians say they believe and how they behave? To answer that question,
we are going to spend the next two weeks at the church where I serve in a
sermon series entitled “Convictions”. During this series we are going to
discover the difference between beliefs and convictions. During this series, we
are going to discover that, as followers of Jesus, we are called not simply to
embrace a set of beliefs. Instead, as followers of Jesus we are called to
embrace a set of convictions.
During this series, we
are going to discover how the difference between beliefs and convictions should
shape our behavior. And during this series, we will discover how we are to live
out Biblical convictions in a world that is hostile to those convictions. And
as we go through this series, our hope and our prayer is that God would move by
the power of the Holy Spirit in our head, heart, and hands to move us to have
convictions that result in us living lives that reveal and reflect Jesus to the
world around us.
Now as we launch into this series, I want us to spend our time
together answering the question “What is the difference between Belief and
Conviction?” To answer this question, let’s take a minute to define and then
contrast beliefs and convictions. When it comes to belief, a clear and simple
definition of a belief is that a belief is a feeling
that something exists or is true. However, beliefs can change over time. For
example, a person could grow up believing that Santa Claus exists on the North
Pole, only to change that belief later in life.
In
addition, beliefs are often based on personal opinions. Some people believe that Michigan is the best
college football team in the country. Other people believe that Arizona State
is the best football team in the country. They would be wrong, but that would
be their belief, based on their personal opinion. In addition, a belief tells
us what we ought to do. For example, if a person believes that sex before
marriage is morally wrong, then that belief tells that person that they should not have sex before marriage.
By
contrast, when it comes to convictions, a clear and simple definition of a
conviction is a conviction is a firm belief that is so strong that it results
in behavior that lines up with the belief. Unlike beliefs, convictions mostly
remain without changing over time. In addition, unlike beliefs, a conviction is
not based on personal opinions. It requires concrete information. For example,
the reason why we have the conviction to not step of the ledge of a ten-story
building is due to the fact that there is clear and strong evidence of the
reality of gravity. Gravity is not a matter of personal opinion; gravity is a
fact based on scientific information and evidence.
Finally,
while a belief tells us what we ought to do, a conviction results in us doing
what we ought to do. In other words, a conviction is a belief that we hold so
strongly that it drives how we behave. You see, our behavior is not about our beliefs; our behavior is about our
convictions. What we really believe is revealed by how we behave. And it is our
behavior that often betrays what we say we believe to reveal what we truly
believe.
It is not enough to say that we believe something to be true.
Instead, it is our behavior that reveals what we really believe to be true. And
to experience a genuine and growing relationship with Jesus is not simply about
having beliefs about who Jesus is and what we ought to do. Instead, to
experience and genuine and growing relationship with Jesus is about having
convictions that drive us to do what we ought to do. We see this reality
revealed for us in a section of a letter that was written by the half-brother
of Jesus and is recorded for us in the New Testament of the Bible, beginning in
James 2:14-17. Let’s look at it together;
What use is it, my brethren, if someone
says he has faith but he has no works? Can that faith save him? If a brother or
sister is without clothing and in need of daily food, and one of you says to
them, "Go in peace, be warmed and be filled," and yet you do not give
them what is necessary for their body,
what use is that? Even so faith, if it has no works, is dead, being by itself.
James begins this section by asking “What use is it, my brethren, if someone has faith but
he has no works? Can that faith save him?” In other words, James is basically
asking “what use is to believe in Jesus if that belief in Jesus does not do
anything? Does a faith that does not do anything really rescue anyone from an
eternity separated from God? How can you say that you believe in Jesus, when
you do not do anything that demonstrates that you are trusting and following
the message and teachings of Jesus?”
James then
provides an example of such a belief that does not do anything in verses 15 and
16. If James was providing this illustration in the language we use in our
culture today, this illustration might sound something like this: If someone
was to come to the Emergency Assistance Window asking for help and we responded
as a church by saying “I hope that everything works out, we’ll be praying for
you. I will be praying that God provides you some food and resources. Good luck
and have a nice day”.
James then
answers his own question in verse 17 by stating that “Even so faith, if it has
no works, is dead, being by itself.” James point is that to say that we believe
in Jesus but do not behave in a way that looks like Jesus may mean that we have
not really been rescued by Jesus. If our behavior looks nothing like Jesus,
then a natural question that must be asked is “Do we really know Jesus and have
a relationship with Jesus?”
Now right about
now you are thinking to yourself “Well isn’t James saying that we are saved by
works? Isn’t James saying that we are rescued from our selfishness and rebellion
by what we do for God?" There are some religious systems, that would day
that it is our performance for God that results in us being right with God. We
see James anticipate and articulate this challenge for us in the first part of
verse 18;
But someone may
well say, "You have faith
and I have
works;
In other words, James anticipates the person who would
say “Well you think you are saved by trusting in Jesus. Well look at everything
that I do for Jesus so that I can be right with God. You go ahead and trust in
Jesus; I trust in what I do for Jesus." The motivation behind
this statement, however, is the idea that belief and behavior are not
necessarily related to each other. In other words, it is possible to be right with God as a result of
our performance for God without trusting in God. And it is possible to trust in
God without doing anything for God.
But is that true? Can you have either one without the other? And
specifically, can you really believe in Jesus without living a life that looks
anything like Jesus?
Tomorrow, we will see James answer this question…
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