This
week, we are looking at an event from history that we know as the Christmas
story. Yesterday, we looked on as Luke recorded for us the reality that the
Roman Empire called for a census. This census required every Jewish family to
travel to their ancestral home town to register for the census so that they
would be counted for tax purposes.
And for
Joseph and Mary, that meant traveling to Bethlehem, as Joseph came from the
family tree of David, who was the most famous king to ever ruler the Jewish
nation. So Joseph and Mary left Nazareth and made the trip to Bethlehem. After arriving in Bethlehem, Mary discovered
that she was not just with child; it was time to have the child. There was a
problem, however.
You see,
Bethlehem was not a bustling metropolis filled with hotels and motels;
Bethlehem was a small rural community that was busting at the seams because of
all the out of town visitors that were required to come to register for the
census. So there was no place for people to reside, unless there were close
family that still lived in town. Bethlehem was so crowded that the only place
that they could find for Mary to give birth and stay in was with domesticated
animals. Most likely this was in a cave on the outskirts of town where animals
where kept for their safety. Instead of a crib, all Mary could lay her newborn
in was a manger, which was a feeding trough for animals.
Today, as
we jump back into this event from history, we will discover that Mary and
Joseph were not the only ones who would be impacted by the arrival of the
Messiah into the world that first Christmas. Luke introduces us to another
group of people who would be impacted that by the arrival of Jesus that first
Christmas in Luke 2:8:
In the same region there were some shepherds staying out in the fields and keeping watch over
their flock by night. And an angel of the Lord suddenly stood before them, and
the glory of the Lord shone around them; and they were terribly frightened.
You think? Of course they were
frightened. Wouldn’t you be frightened? It’s not every day that an angel of the
Lord, who was God’s personal servant, named Gabriel, just shows up. And if that
was not frightening enough, Luke tells us that the glory of the Lord shown
around them. When Luke refers to the glory of the Lord, he is referring to the
awesome presence, splendor and radiance of God displayed for others to see.
This is God in His greatness revealed.
Throughout the Bible, when we read
about the glory of the Lord, we usually discover two things. First, we discover
that people usually cannot handle being in the presence of the glory of the
Lord. Usually, people respond to being in the presence of the glory of the Lord
by falling on their face or fleeing. Second, when we read about the glory of
the Lord, we usually read about God’s glory being revealed either in the
tabernacle or the temple in Jerusalem, which was the only church in Mary and
Joseph’s day.
The glory of the Lord did not just
show up in a field in the middle of nowhere. And the glory of the Lord did not
show up around shepherds. The glory of the Lord may have been revealed to kings
or priests, or to really religious people; but not to shepherds.
You see, during the time of Jesus’ birth, to be a
shepherd was almost as socially toxic as being a leper. Shepherds were
outcasts. For example, even though shepherds raised animals for use in the
temple sacrifices, they themselves were considered “unclean” and, as such, were
not permitted to set foot into the temple.
Not only were shepherds engaged in a smelly, dirty, and
nomadic profession, they were considered to be unreliable witnesses in matters
of law. In fact, if you were a shepherd who witnessed a crime, you were
unworthy to give testimony in a court of Jewish law. Shepherds were considered outsiders who spent their time
disconnected and distant from Jewish culture. Shepherds
were peasants who were located on the bottom of the scale of power and
privilege.
So of course the shepherds were
frightened; this was most unexpected and frightening; “what’s going to happen
to us now” was what they probably were thinking. Luke tells us what happens
next in verse 10:
But the angel said to them, "Do not be afraid;for
behold, I bring you good news of great joy which will be for all the people;
for today in the city of David there has been born for you a Savior, who is Christ
the Lord. "This will be a
sign for you: you will find a baby wrapped in cloths and lying in a
manger."
The angel basically said “I have
good news for you, which is for you to tell all the people. Down the road from
you has been born the savior; you know the promised one that you have heard
about since you were a child that is coming to rescue and deliver you and your
people from your selfishness and rebellion. This baby that has been born is the
Christ, the Messiah, the promised one of God. And this rescuer, this deliverer,
this Savior, Christ, that has been born, oh by the way, He is the Lord. He is
God in a bod. Now go and check it out for yourself. This is how you will know
that you have found your God, your rescuer, your deliverer, your Messiah. You
will find your God, your rescuer, your deliverer in the cave on the edge of
town, where He is wrapped up in clothes in a feeding trough”.
Now, I want us to take a minute and
imagine ourselves in this event from history as one of the shepherds. You have
just had an encounter with a heavenly being. What would you be thinking? What
questions would be running through your mind? Here’s what I think was running
through their mind. “Why would God send an angel to tell us? Why us?
However, while the shepherds were
frightened and were pondering all that they had heard, there were another group
of beings who were about to enter this event from history which we know today
as the Christmas story. And it is this group of beings, upon entering this
event from history that we know today as the Christmas story, would compose and sing a song that would become a part of the
original Christmas playlist.
Friday we will
look at this song together…
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