This
week, we are addressing the distorted view of God as the all you can eat
buffet. Yesterday, we discovered that this view is reinforced by the current of
the culture we live in. In Western American culture, we take pride in
reinforcing the reality that everything is about us. And because we repeatedly
reinforce the reality that everything is about us, we create environments,
products and services that are customized to meet our wants and desires.
And
as a result of living in a culture that makes everything about our preferences,
our wants, our desires, we can find ourselves finding ways to customize God
around our preferences, our wants, our desires. We find ways to double up our
God around all the things we like about God while avoiding all of the things we
don’t like and don’t want in or from God.
However,
when we see God as the all you can eat buffet, we end up creating a faith that
is centered around ourselves. And just like continually eating at an all you
can eat buffet, we can end up spending our whole lives filling our plates with
our favorite parts about God, while our soul slowly starves from a lack of the Divine
malnourishment that is necessary, but that we continually avoid, about God.
The
problem with viewing God as the all you can eat buffet is that God is
inseparably whole. God cannot be divided and portioned out into the parts we
find most palatable. We see this reality revealed in a section of an account of
Jesus life that is recorded for us in the Bible called the gospel of John.
And
it is in this section of this account of Jesus life that we discover a timeless
and true view of God that can help us rid ourselves of the distorted view of
God as the all you can eat buffet and replace it with an accurate view of God. So
let’s jump into this section of the gospel of John together, beginning in John 10:11-13:
"I am the good shepherd; the good shepherd lays down
His life for the sheep. 12 "He who is a hired hand, and not a
shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves
the sheep and flees, and the wolf snatches them and scatters them. 13 "He flees because he is a hired hand
and is not concerned about the sheep.
John begins this
section of his account of Jesus life by giving us a front row seat to an event
from history that occurred between Jesus and the Pharisees. Now to fully
understand what is happening in this event from history, we first need to understand
two things. The first thing that we need to understand is the context in which
this event from history took place. Just prior to this event from history,
Jesus did the unexplainable by healing a man who had been blind since birth.
The problem for Jesus
however, is that he healed the man on the Sabbath, which broke one of the
religious rules of the day. As a result
of breaking this religious rule, a group of men known as the Pharisees, who
were the self righteous religious legalists of the day, confronted and
challenged Jesus for breaking one of their religious rules. Jesus responded to
being confronted by this group of religious legalists by telling a parable.
A parable is an
earthly story that is designed to reveal a deeper spiritual truth. In this
parable, Jesus painted the self righteous religious legalists as thieves and
robbers who were attempting to steal people, who Jesus referred to as sheep,
away from God. In the parable, Jesus revealed the reality that there was only
one entry way, or door, to God, and that was through the shepherd, who would
lead the people through the door. And it is in this context that Jesus
identifies Himself as being the good shepherd.
Now that leads us to
the second thing that we need to understand, which is the relationship between
sheep and their shepherd. You see, while the Jewish people of Jesus day would
have totally connected with this picture, we do not spend any time around sheep
and shepherds. So let’s take a minute to understand a few things about sheep, shepherds,
and how they related to one another. The first thing about sheep and shepherds
is that sheep desperately need a shepherd.
The reason why sheep need a shepherd because sheep are needy. And
sheep need a shepherd because sheep are stupid. Sheep are some of the dumbest
animals on the planet. And because of
that reality, sheep need protection, sheep need guidance. Sheep need direction.
Sheep need care. Sheep need feeding. Without a shepherd, a sheep’s needs remain
unmet. Without a shepherd, the sheep suffer, and even die.
You see, Jesus used this metaphor because we are a lot like
sheep, aren’t we? Like sheep, we can be
very needy. Like sheep, we can be very stupid. Like sheep, we need, guidance,
direction. Like sheep, we need to be cared for. Like sheep, we can easily get
off track, lost, and in a position where we suffer and even die as a result to
the direction we decide to take in our lives.
Jesus explains that as the good shepherd, Jesus lays down His life for the sheep. Jesus then unpacks
this statement by revealing the difference between Himself and the self
righteous religious leaders of His day.
Jesus referred to the self righteous religious leaders as the hired hand
and explained that when the sheep are threatened, the hired hand will not put
his life in danger. Instead, the hired hand responds to the threats and danger
by fleeing.
You see, for the hired
hand, watching the sheep is just a job. For the hired hand who is working as a shepherd, his interest is in the
money alone. He doesn’t own the sheep; he only does the job for the money and
the money isn’t worth putting his life in danger. The hired hand does
not have the investment in the sheep to sacrifice or endanger his life to save
the sheep from the danger of wolves or other predators. The hired hand does not
have the investment in the sheep to sacrifice or endanger his life to save the
sheep from death if they fell in a pit or off a cliff.
However, as the good shepherd, Jesus has total ownership and
total commitment to His sheep. Jesus is the Co-Creator of the universe. And as
our creator and Lord, Jesus loves us and is willing to sacrifice His life for
us. Jesus then continues to unpack His nature and character as the good
shepherd in verse 14-18:
"I am the
good shepherd, and I know My own and My own know Me, 15 even as the
Father knows Me and I know the Father; and I lay down My life for the sheep. 16
"I have other sheep, which are not of this fold; I must bring them also,
and they will hear My voice; and they will become one flock with one shepherd. 17
"For this reason the Father loves Me, because I lay down My life so that I
may take it again. 18 "No one has taken it away from Me, but I
lay it down on My own initiative. I have authority to lay it down, and I have
authority to take it up again. This commandment I received from My
Father."
Jesus continued His
confrontation with the self righteous religious legalists of His day by
explaining, that as the good shepherd, I know My own and My own know Me. Jesus here is revealing the reality that as the good shepherd, Jesus
has intimate knowledge of His sheep. In the agricultural culture of Jesus day,
sheep were more like a family pet. A shepherd would name His sheep. A shepherd
would call for and talk with his sheep. And the sheep would know his shepherd
much in the same way that a family dog knows his owner.
Jesus point is that,
as the good shepherd, Jesus has a mutual and intimate relationship with His
sheep. Jesus does not have a superficial relationship with His sheep; instead
Jesus cares, feeds, and leads His sheep. Jesus then revealed the reality that
as the good shepherd, Jesus did not simply come to earth to be the shepherd of
people who were like him ethnically. Instead, Jesus came to call people from
every ethnicity to follow Him in communion with Him as their shepherd and in
genuine and authentic community with one another that represented every
ethnicity with Jesus as their shepherd.
Jesus explained that
this was the reason God the Father loved Him. God the Father loved Jesus
because, as the good shepherd, Jesus was willing to allow Himself to be treated
as though He lived the selfish and sinful life of the sheep, so that God that
Father could treat the sheep as though they had lived Jesus perfect life. John
then turned to reveal how the self righteous religious leaders, and the crowds
that had gathered around this conversation, responded to Jesus referring to
Himself as the good shepherd.
Friday, we will discover
how they responded together...
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