This past week, we launched into the first Sunday of
February and left the month of January in the rearview mirror of our lives. We
launched into a new month, February, a month that emphasizes and focuses on
love, after spending the previous month of January emphasizing and focusing on
the idea of a new and fresh year where we can make a new and fresh start. And in
January, as part of that emphasis and focus, our culture often prods us to sit
down and make a list of what we are going to do differently in the New Year. We
even have a name for that list, don’t we? We call that list our New Year’s
Resolutions.
And, if we were brutally honest, how many of those
New Year’s Resolutions involve money or finances? How many of those resolutions
involve getting out of debt, getting into the habit of saving money, or
planning financially for retirement? And just as it is for us as individuals,
as a church, we have a tendency to look at the New Year as a time to set goals
for the future when it comes to finances. As a church, we have a financial
budget for 2017 that we have set as a goal to follow. In addition, this year as
a church we launched our “2020 Vision”, a three year capital campaign as a church
that has set as a goal to raise two million dollars to build a new Family Life
Center that would enable us to continue to expand and engage in the kingdom
mission that we have been given as a church.
However usually by the end of January, what usually
happens to those New Year’s Resolutions that we make as individuals? Usually by
the end of January, for the vast majority of us, one of two things has
happened: Either we have forgotten about those New Year’s Resolutions, or we
have broken those New Year’s Resolutions. So, after forgotten or broken those
resolutions, we move onto a new month, with a new emphasis and focus.
However, just because we have forgotten or broken
those New Year’s Resolutions and decided to move on to a new month that has a
new emphasis and focus, that does not mean that the problems that provoked
those resolutions have been solved. You see, while we may have forgotten or
broken those resolutions and moved on from those resolutions; the problems that
provoked those resolutions remain. And when it comes to finances, the problems
that provoked those resolutions still linger and haunt us. And the problem of
debt; the problem of having no savings for when problems arise; the problem of
a lack of financial planning for retirement; eventually and persistently remind
us of their presence and the problems that they present and will continue to
present for our lives.
But how do we rid ourselves of those problems that
provoked us to make those resolutions that we continue to forget or break? How
can we escape the problems of debt, the failure to save money, or planning
financially for retirement? To answer these questions, as a church, we are
going to spend the next seven weeks in a sermon series entitled treasure. During
this series, we are going to spend our time together talking about the subject
of money and finances.
Now, as soon as you found out that we were going to
spend seven weeks talking about money, you may have immediately began to push
back, to resist. Maybe and one or your major objections to the church, and to
Christianity in general, is that you believe that the church just wants your
money.
If I have just described the objections, the push
back, the resistance that you feel to the idea that we are going to spend time
in church talking about the subject of money and finances, I just want to let
you know, first of all, that we do not exist as a church because we want your
money. As a matter of fact, as a church, we don’t want your money.
And we are not doing this series with the goal of
guilting you into giving money to the building campaign. Instead, our hope and
our prayer as we go through this series is that God would move in our heads,
our hearts, and our hands in a way that results in us embracing some timeless
truths and principles when it comes to money that will enable us to live our
day to day lives in a way that reveals and reflects Jesus head, heart, and hands
when it came to the issue of money and finances.
Or maybe you believe that we should not spend our
time in a sermon series talking about money because you came to church to hear
about what Jesus and the Bible has to say about important spiritual issues like
forgiveness, like faith, like prayer. You don’t go to church to be preached at
about how you handle money; you go to church to hear about God. You might be thinking “why should we even
bother talking about treasure, about money, about finances. I mean, does it
really matter how I handle my finances? Is how I handle my finances that big of
a deal when it comes to my relationship with God? What does how I handle my
finances have to do with whether or not I reveal and reflect Jesus to those
around me?
I believe that how we handle our money and finances
is a big deal. I believe that it is a big deal because of how Jesus talked
about money. You see, Jesus talked about money and finances. As a matter of
fact He talked about money a lot. In the accounts of Jesus life that are
recorded for us in our Bibles, there are 500 verses where Jesus talked about
prayer. Now we consider prayer an important part of our relationship with God. In
addition, there are 500 verses where Jesus talked about faith. And every Sunday
morning, at some point, the word faith is mentioned on this campus.
How many verses do you think are recorded for us in
the accounts of Jesus life in the Bible that Jesus devoted to teaching on the
subject of money and finances? 50? 100? 250? What if I told you that the number
was 2,350? Jesus devoted 2,350 verses to the subject of treasure, to money, and
how we handle it. Jesus thought that the subject of money and what we did with
it was so important that He talked about money almost 5 times more than He did
prayer and faith.
But why did Jesus talk so much about money? This
week, I would like for us to spend our time together looking at a part of
perhaps the most famous sermon that Jesus ever preached. And it is in this part
of this famous sermon that we see Jesus reveal for us the reason why how we
handle our treasure is a big deal when it comes to our relationship with Jesus.
And it is in this event from history that we will
also discover a timeless principle about how the way that we handle our
treasure impacts how our day to day lives reveal and reflect Jesus to those
around us. So let’s look at this section of Jesus famous sermon together,
beginning in Matthew 6:19-20:
"Do not
store up for yourselves treasures on earth, where moth and rust destroy, and
where thieves break in and steal.
"But store up for yourselves treasures in heaven, where neither
moth nor rust destroys, and where thieves do not break in or steal;
As
Matthew brings us into this section of perhaps one of Jesus most famous
sermons, which we call the Sermon on the Mount, we find Jesus focusing for a
second time in this sermon on the issue of money. Matthew tells us that Jesus proclaimed
to the crowds that they are not to store up for themselves treasures on earth.
Now it
is important to understand that this was not a suggestion; Jesus here is giving
a command that we are not to be storing up treasures on earth. This phrase
conveys the sense of storing up so as to accumulate something. The point that
Jesus is making here is that we are not to be focused on the accumulation of treasure.
Jesus is commanding the crowds listening, and followers of Jesus throughout
history, not to center our lives on money, possessions and the treasures of
this world. Jesus uses a play on words that literally means do not treasure
treasure.
Now a
natural question that could arise at this point is “Why not? Why not treasure
treasure?” Jesus gives us the answer to this question in the second part of
verse 19 by talking about moths and rust destroying and thieves breaking in and
stealing. Jesus here uses the examples of moths and thieves to reveal for us
the reality that when we store up treasure here on earth, we are storing up
what is temporary.
The
timeless reality is that we are only here on earth for a finite period of time
and, when our time on earth is over, all of our stuff stays here on earth. The
timeless reality is that you never really own anything. You only manage God’s
stuff for a period of time and then He gives it to someone else.
But not
only are treasures on earth temporary, Jesus here is also revealing for us the
reality that treasures on earth are easily consumed by the things of the world.
Just as a moth consumes cloth or rust consumes metal, or a thief consumes our money,
possessions, and treasure by stealing, the things of this world are consumed by
the world.
Instead of focusing on the accumulation of money,
possessions, and treasure on earth, Jesus commanded the crowds listening, and
followers of Jesus throughout history, to store up, to accumulate for ourselves
treasure in Heaven. Instead of focusing on making deposits in our earthly bank
accounts and retirement funds in a way that is focused on building a kingdom of
money, possessions, and treasure here on earth for ourselves, Jesus commands us
to make deposits in our heavenly bank accounts.
Jesus points out that when we accumulate treasures
in Heaven; when we make deposits into our heavenly bank accounts, those
investments cannot be consumed by the things on earth. Jesus point here is that
while treasure on earth is temporary, treasure in Heaven lasts for eternity.
But why is Jesus coming on so strong? Why does Jesus feel so strongly that He
would command us to store up for ourselves treasure in Heaven?
Tomorrow, we will discover the answer to this
question…
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