At the church where I serve, we are spending the
next four weeks in a sermon series entitled “Won’t you be my neighbor”. During
this series our hope and our prayer is to answer three specific questions. Our
hope and prayer is that we would answer the question “Why should I be a
neighbor?” “Who is my neighbor?” and “How should I be a neighbor?” Our hope and
our prayer is to answer these questions in a way that enables and empowers us
to live our day to day lives as a follower of Jesus in a way that is a neighbor
to those that God has already placed in our spheres of influence who are far
from God in a way that reveals and reflects Jesus to them.
Now you might not buy the whole Jesus, Bible, church
thing. You might not be sure about whether or not there is a God, let alone
whether you should follow Him or live for Him. If I have just described you, I
am so glad that you are reading this, because here’s the thing. What you will
discover is that there is a reason why followers of Jesus are to be a neighbor
to you. And there is a way that followers of Jesus are supposed to be neighbors
to you. And my hope for you is that you would see what Jesus calls His
followers to do when it comes to being a neighbor to you so that you can see
how Jesus feels about you and what He calls His followers to do when it comes
to engaging you.
So, as we jump into this series, I would like for us
to spend our time together answering the first question that we are going to
look at during this series, which is “Why should I be a neighbor?” In other
words why should followers of Jesus be a neighbor to the people around them?”
To answer these questions, I would like for us to spend our time together
looking at a section of an account of Jesus life that is recorded for us in the
Bible called the gospel of Matthew.
The gospel of Matthew was written by
a man named Matthew, who was a Jewish tax collector that worked for the Roman
Empire, who was the dominant military and political power in the world during
this time in history. Now Jews who
were tax collectors were hated by their fellow countrymen for two reasons.
First, these tax collectors were hated because they would often charge higher
taxes than necessary in order to make a profit.
Second, Jewish tax collectors
were hated and were viewed as traitors because they were working for the enemy,
which was the Roman Empire that had conquered and was ruling over the Jewish
people. Jewish people so despised tax collectors that they had a separate
category for them. There were tax collectors and there were sinners. There were
those who sinned and then there were tax collectors. However, one day, as
Matthew sat as a traitor tax collector at his tax collection booth, Jesus
approached Matthew and extended the invitation for Matthew to follow Him. This
required that Matthew quit his career as a tax collector and instead follow
Jesus as He traveled proclaiming God’s good news of rescue through His message
and teachings.
And that is exactly what
Matthew did. Matthew left family and friends and his career and followed Jesus
in order to know what Jesus knew and to do what Jesus was doing. For three
years, Matthew followed Jesus. For three years Matthew followed Jesus and
watched His popularity soar as He taught as no one had ever taught.
For three years Matthew
followed Jesus and watched His popularity soar as He did the miraculous.
Healing the blind, the lame, the lepers. For three years Matthew followed Jesus
and watched His popularity soar as He engaged the outsiders and challenged the
insiders. And as Jesus popularity grew, there were those who began to oppose
Jesus. As Jesus popularity grew, there were those who became jealous and
threatened by His popularity.
And it was not just the popularity that fueled their
opposition. Jesus had the audacity to call God His Father. Jesus had the
audacity to claim that He was equal to God. Jesus challenged the Jewish
religious system and its misguided and corrupt leaders and proclaimed that He
was able to rebuild and restore that broken system in three days.
And after following Jesus for three years, Jesus
and His disciples entered into Jerusalem at the height of His popularity and in
the midst of increased opposition, during the week leading up to the Passover.
And it is in this context that we are going to jump into an event from history
that Matthew recorded for us and that has been preserved for us in a section of
an account of Jesus life in the Bible that bears his name. And it is in this
event from history that Matthew gives us a front row seat to that we discover
the timeless answer to the question “Why should I be a neighbor?” So let’s take
that front row seat together, beginning in Matthew 22:34:
But when the
Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves
together. 35 One of them, a lawyer, asked Him a question, testing Him, 36
"Teacher, which is the great commandment in the Law?"
Now to fully understand what is happening here, we
first need to understand what had just happened prior to this event from
history and define some terms. At this point in Jesus life, Jesus is in His
final week of life on earth, which is called the Passion Week. Jesus had entered
Jerusalem on Palm Sunday, where large crowds were proclaiming Jesus to be the
Messiah that God had promised to send to bring the Jewish people back to God
and back to prominence in the world.
In addition, the large crowds
that surrounded Jesus as He entered Jerusalem were proclaiming “Save us now!”, asking
Him to save them from the Roman government. After receiving a red carpet welcome from the crowds as He entered into the
city of Jerusalem, Jesus headed straight to the Temple Courtyard, where He
turned over tables and drove out of the Courtyard those who
were financially exploiting people who came to worship God by charging
fraudulent exchange rates on the currency that would be used for worship.
However, as the self righteous
religious experts observed Jesus stirring things up in the city by turning over
tables and by miraculously healing those who had no hope of healing; as the
self righteous religious experts heard the children of the city of Jerusalem
shouting “Save us now you who are the Son of David the Messiah” they became indignant.
In other words, these self
righteous religious people were aroused with anger over the wrongdoing that
they believed that they were witnessing. And in their anger over the wrongdoing
that they believed was taking place, these self righteous religious people
confronted Jesus. The self righteous religious leaders began
to confront Jesus as they believed that their power and positions of authority
were threatened by Jesus.
And as a result, these self righteous religious
leaders began to question Jesus and His authority in an attempt to undermine
His growing influence. The first group of religious leaders, the Pharisee’s,
attempted to trap Jesus with a question about paying taxes to Caesar. When
Jesus avoided their trap of offending either the crowds or the Roman
authorities, the Sadducees, the other leading religious group of the day, took
their shot at discrediting Jesus and His authority.
The Sadducees tested Jesus with a theological
question about the resurrection. Jesus quickly answered their question and
exposed their lack of understanding of the letters that made up the Bible and
their faulty views regarding the resurrection. At this point, the religious
leaders plan to discredit Jesus was backfiring, as the growing crowds were
amazed at Jesus teaching.
Upon seeing the Sadducees silenced by Jesus, the
Pharisees decided to make one more attempt to discredit Jesus. As the crowds
continued to gather and grow in the temple, an expert in the Law approached
Jesus to test Him with the question “Which is the greatest commandment in the
Law? This expert in the Law, a scribe, was a professional student of the Law
who often served as a judge and defender of the Law in the religious courts of
the day.
In essence, Jesus was asked “Of the 613 commandments in the Old Testament
of the Bible, which is most important?” Now I want us to imagine ourselves in
the crowd watching this confrontation take place. Can you imagine what this
scene must have looked like? However, Jesus response would once again catch the
religious leaders off guard and without a comeback.
Tomorrow we will look at Jesus response…
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