This week, we have been discovering the promise that God
made to provide an opportunity for all humanity to experience God’s presence,
which is recorded for us in the Old Testament of the Bible called the book of
Isaiah. In this section of this letter, we see the prophet Isaiah, who was
God’s spokesperson to the Jewish people, the very person who God used to reveal
the reality that God's presence is desperately needed because of the problem of our selfishness and
rebellion, used by God to reveal His promise of His presence.
After
revealing the reality that the Jewish
people were wandering through life separated from the presence of God as a
result of their selfishness and rebellion; as the Jewish people began to
experience the consequences that came from their selfishness and rebellion, the
result was the inevitable emptiness that comes from the absence of God’s
presence.
And it
was at this point that God would have been perfectly justified in walking away
forever from the Jewish people and all of humanity. But that is not what God
did. Instead of responding by walking away, God responded with an amazing promise.
Instead of promising to walk away from humanity forever, God made a promise to
take a step toward humanity. In Isaiah 9:1-5, we see the prophet Isaiah proclaim that God has made a
promise to the Jewish people and to all of humanity. A promise of His presence
in the form of a rescuer.
Isaiah then reminded the Jewish people of an event from
history that is recorded for us in a letter in the Old Testament of our Bibles
called the book of Judges. In Judges 6-8, we read of an event from history
involving a man named Gideon, who God raised up to lead the Jewish people
during a period in their history when they were oppressed by another foreign
nation, called the Midianites. And the Jewish people were very familiar with
this event from history.
And now, God is promising to bring another deliverance
from oppression through another rescuer. Once again, God is promising to enter
into their story in a powerful way. Once again, God is promising His presence
to be present with the Jewish people. And the Jewish people were expecting that
God’s presence would be present through another leader like Gideon. What the
Jewish people did not expect, however, was exactly what Isaiah said next, which
we read in Isaiah 9:6-7:
For a child
will be born to us, a son will be given to us; And the government will rest on
His shoulders; And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, On the
throne of David and over his kingdom, To establish it and to uphold it with
justice and righteousness From then on and forevermore. The zeal of the LORD of
hosts will accomplish this.
Now almost all of us are at least somewhat familiar with
these verses. We are at least somewhat familiar with these verses because we
have received a Christmas card or a coffee mug with these verses written on it.
We are at least somewhat familiar with these verses because we have listened as
a radio or T.V. station read these verses as part of a commercial.
But place yourself in the shoes of a Jewish person some
2700 years ago. You do not have radio or T.V.; you do not have the letters that
make up what we know today as the New Testament. From your perspective, God
seems to be distant and disinterested. You are not seeing God’s presence and
activity in your lives. There were unanswered prayers. There is a decline in
the health and the wealth of the nation. The Northern part of the Jewish
Kingdom has already been conquered and you fear that you are next.
And here comes a prophet from God that is promising that
God’s presence will once again be present in the lives of the Jewish people
through a rescuer. And the prophet then tells you that God’s promise of His
presence will be in the form of a baby born to the Jewish people sometime in
the future. How would you respond? What would you say? "Really? I mean
seriously Isaiah, what do you mean that a child will be born to us and that the
government will rest on His shoulders? I
mean a minute ago you were reminding us of Gideon as an example of deliverance
from oppression, and now you are talking about a baby doing the same thing? How
is that going to work?"
You see, God’s
promise did not involve a repeating of the past. Instead, God’s promise was
radically different in both scale and scope. "For a child will be born to
us, a son will be given to us; And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God, Eternal Father,
Prince of Peace."
God’s promise of His presence was not going to be
achieved through a rescuer that would lead the Jewish people into a war to
overcome oppression. This would not be might making right. Instead, God’s
promise of His presence would be achieved by God humbly entering into humanity
as a child. God’ promise of His presence would be achieved by God taking on
flesh.
And God’s promise of His presence would result in One who
would rule over all humanity. God’s promise of His presence would result in One
who would give wondrous counsel that is unfailing in the depth of its wisdom
and insight. And God’s promise of His presence through a rescuer would be God
in a bod; this King, this Messiah, this Rescuer, would not be a man who would
temporary sit on the throne. This Messiah, this Rescuer would lead for all eternity.
And most importantly, God’s promise of His presence would
result in One who comes in peace and who establishes peace between God and
between men. God was going to fulfill the promise that He made to King David to
usher in a kingdom where humanity would have the opportunity to experience an
eternal state of peace with God and one another. A kingdom that would be firmly
established and sustained through justice; a kingdom marked by what is right
and noble.
Isaiah then explained that God’s promise of His presence
was an ironclad promise, because the zeal of the Lord will accomplish this. Now
this word zeal conveys the sense of having a consuming concern for another’s
best and an unwillingness to allow anything to hurt or destroy another. Isaiah
is revealing for us the reality that God’s passionate pursuit of humanity and
His promise of His presence will not be derailed by anything.
You see, God’s promise of His presence is not simply to
bring a king among kings. God’s promise of His presence is to bring the king of
kings. God’s promise of His presence was a promise to be present; A promise to
enter into humanity. And that is what Christmas is all about. Christmas is all
about God’s promise to reveal His presence in the most radical way imaginable,
so that all of humanity could know that God was real and that God was present
and active in the world.
As with any promise, however, a promise made is a promise
kept. A promise isn’t a promise unless the promise is kept. A promise that is
not kept is meaningless and even worthless. Or worse yet, a promise that is not
kept, could, at its core, be deceit at the deepest level. So the Jewish people,
after hearing God’s promise through Isaiah waited for God to keep His promise.
And they waited. And they waited. Some waited longer than others. For over 700
years they waited. Many gave up on God’s promise. Many continued to walk away
from God and viewed God’s promise as meaningless and worthless. Because a
promise made is a promise kept.
Next week, we will discover that God is a promise maker
and God is a promise keeper. We will discover how God kept His promise. And we
will discover when God fulfilled the promise to provide an opportunity for all
humanity to experience God’s presence...
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