At the church where I serve, we have been spending our
time together looking at a letter that is recorded for
us in the New Testament of the Bible called the book of James. James was the half brother of Jesus who repeatedly
doubted Jesus claim to be God, but became a follower of Jesus who was the
pastor at the church in Jerusalem and who was ultimately killed for believing
that Jesus was God. James turned from being a doubter in Jesus to being a
pastor of Jesus church and an author of this letter that is recorded for us in
the Bible after seeing Jesus after He was raised from the dead.
And as
we look at this letter that was written by the half brother of Jesus, our hope
and our prayer is that we would be able to wrap our heads, hearts, and hands
around several timeless truths that occur in a life of faith that works itself
out in a way that results in us living lives that look like Jesus. This week, I
would like for us to spend our time together picking up where we left off last
week. As we have talked about throughout this series, the problem with the book
of James is not that the book of James is difficult to understand. Instead, the
problem with the book of James is that it is not difficult to understand and we
have to do something with what it says.
However,
as we jump into the next section of the book of James, we will be jumping into
a section of the book of James that is viewed as a little more difficult to
understand. And it is in this section of this letter that we see James reveal for us a timeless and true principle
when it comes to the faith that works.
So let’s discover that timeless truth together beginning in James 5:13:
Is anyone
among you suffering? Then he
must pray. Is anyone cheerful? He is to sing praises.
James begins this section of
his letter to early followers of Jesus with a question: “Is anyone among you
suffering?” Now this word suffering literally means to suffer misfortune that
produces spiritual or emotional distress. James here is referring to a person
who is suffering emotionally or spiritually as a result of circumstances that
have come upon them.
As we discovered last week,
there were followers of Jesus who were being exploited and dragged into court
by those who were rich and who arrogantly believed that they were in control of
their future. And James had commanded these followers of Jesus to remain calm
and to remain faithful as they endured the difficult circumstances that they
were facing.
James then answers his own
question by commanding those who were suffering and enduring difficult
circumstances to pray in light of their difficult circumstances that they were
suffering through. James commanded those who were suffering to pray for the
strength to endure the suffering they were experiencing in a way that revealed
and reflected Jesus.
James then asks a second
question: “Is anyone cheerful?” This word again concerns an emotional response
to a circumstance that one was facing. James here is referring to the person
who is in a circumstance that produces and promotes happiness and joy. James
then answers his own question by giving a second command: “He is to sing praises.”
James here is commanding those
who were experiencing happiness and joy as a result of the circumstances that
they were facing to give praise to God for the circumstances that they were
facing. And it is here, in these questions and commands, that we see James
reveal for us a timeless and true principle when it comes to the faith that
works. And that timeless and true principle is this: The faith that works embraces
and engages in prayer.
Just as it was for followers of
Jesus in James day; just as it has been for followers of Jesus throughout
history, the faith that works embraces and engages in prayer. However, to fully
understand this timeless and true principle, we first need to understand what
prayer is. Prayer, simply put, is entering into communion and communication
with God. Prayer is creating space to enter into God’s personal presence and
spend time with God.
You see, one of the common
misconceptions about prayer is that prayer only involves asking things from God.
But the reality is that the point of prayer is not to get answers
from God. Answers to prayer are secondary. The main function of prayer is a
growing and continual communion with God on the deepest possible level.
Prayer
was divinely designed as an opportunity to spend time with God. Prayer is
divinely designed to be the vehicle by which we experience life with Jesus and life
change by Jesus. You see, to pray is to change because prayer is the central
avenue that God uses to change and transform us. The closer we come to the heartbeat
of Jesus, the more we will see our need and the more we will desire to be more
like Jesus. If we are unwilling to change, we will give up on and avoid prayer,
because when we pray, God reveals to us who we are and what needs to change.
And
in James 5:13-18, we see James reveal for us four different ways that the faith
that works embraces and engages in prayer. First, in James 5:13, we see that the faith that works embraces and engages in prayer because
prayer provides the opportunity to engage God. When we pray we are creating
space to engage God. We are creating space where we can engage God with the
difficult circumstances that are causing suffering in our lives. And we are
creating space to engage God by praising Him for that happiness and joy that we
may be experiencing as a result of our circumstances.
Prayer is about engaging God in
a way that results in us experiencing God’s presence in the midst of whatever
circumstances that we find ourselves in. Prayer is about experiencing God’s
presence, whether God chooses to take us out of our circumstances or whether He
chooses to take us through our circumstances. Tomorrow, we will see James
reveal a second way that the faith that works embraces and engages in prayer...
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