This week we are looking at a section of a letter that a
man named Paul wrote to early followers of Jesus in a church that was located
in a city and a culture that was remarkably similar to American culture today.
And it is in this section of this letter that we will discover that the issue
of money and giving is not a new question. The issue of money and how
Christians are to interact with money have been around since the church was
born. And it is in this section of this letter that we see Paul address the
question of the motives that are to drive the why and the how we are to invest
the money that we are given through giving.
Yesterday, we saw Paul confront the reality that while
other churches were following Paul’s instructions to invest their treasure to
meet the needs of the church in Jerusalem, whose members were suffering at the
hands of a famine, the church at Corinth was failing to follow through on their
commitment.
So,
while the wealthy church at Corinth was dragging their feet when it came to
following through on their commitment, the persecuted and poor churches of
northern Greece dove in head first in order to be a part of God’s activity in
the world. And as a result of his experience with these churches in Northern
Greece, Paul was provoked to respond. We see his response revealed for us in 2
Corinthians 8:6-7:
So we urged
Titus that as he had previously made a beginning, so he would also complete in
you this gracious work as well. But just as you abound in everything, in faith
and utterance and knowledge and in all earnestness and in the love we inspired
in you, see that you abound in
this gracious work also.
After experiencing God’s activity in the lives of these
northern churches, Paul responded by sending Titus, who was partner of Paul’s
who also planted a church on the island of Crete to Corinth in order to
encourage the church to finish and follow through on the commitment that they
had previously made when it came to participating in the famine relief fund for
the church at Jerusalem.
Paul explained to the members of the church that just as
they have excelled in their confident trust in God; just as they excelled in
what they comprehended and grasped about the claims of Christ and the message
of the gospel; just as they excelled in what they said when it came to doctrine
and theology; they were to excel when it came to being a part of God’s activity
through this famine relief fund.
You see, while the church at Corinth seemed to have their
head, their mouth, and their heart engaged when it came to following Jesus,
their hands were disengaged. While they excelled in many areas of what it means
to follow Jesus, they were not excelling when it came to their generosity.
Now a natural question that could arise at this point is “well
Dave, why is generosity important when it comes to following Jesus? And does
God really expect us to be generous? I mean, so what if I do not normally give;
does that really matter? And why should I be generous and give when it comes to
the church? I mean, this is why I feel like churches are just interested in my
money.”
If these are the questions or objections that you have of
have heard others have when it comes to the subject and generosity, I just want
to let you know that these are fair questions to be asking. And as Paul
continues in this letter, we see Paul answer these questions and reveal for us
a timeless truth when it comes to generosity and giving, beginning in 2
Corinthians 8:8:
I am not
speaking this as a command, but
as proving through the earnestness of others the sincerity of your love also.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet
for your sake He became poor, so that you through His poverty might become
rich.
Paul explains to the church at Corinth the he is not
commanding the church to finish and follow through on the commitment that they
had previously made when it came to participating in the famine relief fund for
the church at Jerusalem. Instead of giving an authoritative directive, Paul
explains that their response to his call for them to finish what they started
would be “proving through the earnestness of others the sincerity of your love
also.” To which we go “huh”? I mean what does that mean?
When Paul uses the word prove here, he is explaining that
he will draw a conclusion based on their response to Titus’ encouragement to
finish what they started. The conclusion that Paul will draw will be in regard
to the churches earnest and diligent commitment when it came to their
relationship with Jesus and His people who form the church.
In other words, Paul had seen the diligent commitment
that the northern churches of Greece demonstrated when it came to following Jesus
and being a part of God’s kingdom mission in the world. Paul had seen their
sincerity or their genuine and authentic love for Jesus that drove and
motivated their attitude of gratitude and actions of generosity. Paul had seen
that the churches of Philippi and Thessalonica reveal and reflect Christ by how
they loved and served those both near and far. Now, Paul would be able to draw
a conclusion as to how committed the church at Corinth is when it comes to
following Jesus and being a part of His activity in the world. Paul will see
what genuinely drove their relationship with Jesus and His church. Was it
gratitude and generosity, or is it something else?
Now a natural pushback that you may be having at this
point is “well Dave, what does my generosity have to do with the genuineness or
depth of my relationship with Jesus”? Paul provides the reason why our
generosity, or lack of generosity, is a barometer as to the depth and sincerity
of our relationship with Jesus in verse 9; “For you know the grace of our Lord
Jesus Christ, that though He was rich, yet for your sake He became poor, so
that you through His poverty might become rich.” And it is here we see Paul
reveal for us a timeless truth when it comes to generosity. And that timeless
truth is this: As followers of Jesus, we are to be generous because Jesus is
generous. Jesus Christ was and is rich. He is the hands of creation. He owns
everything. Jesus Christ is rich spiritually, relationally, and materially.
And Jesus is generous. Paul explains that Jesus is so
generous that though He was rich, yet for your sake He became poor. Now when
Paul uses the word poor here, this word literally means to become poor as a
beggar. Jesus entered into humanity and grew up in a blue collar home of a
carpenter. During Jesus ministry He was homeless, relying on the support of
others for food and shelter. Jesus left the riches of the glory and majesty of
Heaven to live the life of a beggar on earth.
Paul then explains that the reason that Jesus left the
riches of Heaven for the life of a beggar on earth was so that you through His
poverty we might become rich. Jesus entered into humanity to live as a beggar
and allowed Himself to be treated as though He lived our selfish and sinful
lives by dying the worst death possible by crucifixion so that God the Father
could treat us as though we lived Jesus perfect life and bless us with the
riches that come from the forgiveness of sin and the relationship with God that
we were created for in Heaven.
And Jesus generosity had “no strings attached”; Jesus
willingly became poor in order to provide us the opportunity to experience the
riches of the life that we were created and called to live. I mean what did
Jesus get out of the crucifixion? How did Jesus entry into humanity benefit
Him?
And the churches of Philippi
and Thessalonica in northern Greece got this reality. Their generosity flowed
from an attitude of gratitude for what Jesus had done to rescue them from their
selfishness and rebellion. Their generosity flowed from a response of love and
a desire to reflect the love of Christ to the church at Jerusalem and the
world. Paul saw this response to who Jesus was and what He had done for these
churches as confirmation of the firm commitment that they had to Jesus and His
kingdom mission.
And in the same way today, Jesus’
generous willingness to leave the riches of the glory of Heaven to live a
beggar’s life and die an excruciating death should drive us to live a life that
is motivated by love and that reveals and reflects His generosity. As followers
of Jesus, we are to be generous because Jesus is generous.
Friday, we will see Paul then
conclude this section of the letter by challenging the church at Corinth to
respond to this reality in the midst of the present situation at the church in
Jerusalem…
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