This week we are looking at an encounter that an individual
had with Jesus that is recorded for us in an account of Jesus life in the Bible
called the gospel of Luke. Yesterday we looked on as Jesus, while traveling
through a city in Northern Israel named Nain, had interrupted a funeral
procession to miraculously bring back to life the person that they were having
the funeral for.
And as a result of Jesus doing the miraculous word about
Jesus and His miraculous activity spread throughout the Jewish nation. The word
about Jesus and His miraculous activity spread all the way to John the
Baptizer. We looked on as John the Baptizer sent two of his closest followers
to Jesus with a question: "Are You the Expected One, or do we look for
someone else?” In other words, John the Baptizer is asking Jesus “Are
you the Messiah, the promised one from God, or did I make a mistake”?
We
talked about the reality that John the Baptizer doubted because this was not
how the story was supposed to go. John doubted because he had been born and
raised believing that when the Messiah came, the Messiah and the kingdom of
heaven would bring in peace and prosperity for those who were in the kingdom.
But John wasn’t experiencing peace. Instead John was in prison for doing what
he was supposed to do.
We
looked on as John the
Baptizer’s close followers approached Jesus; as John the Baptizer’s closest
followers ask Jesus if He is the Messiah, Jesus cured many people of
diseases and afflictions and evil spirits; and He gave sight to many who
were blind. John's closest followers waited for Jesus to answer their
question as He continued to do the unexplainable, the miraculous, in front of
their eyes. Today, we see Luke record for us Jesus answer in Luke 7:22. Let’s
look at that answer together:
And He answered and said to them,
"Go and report to John what you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the POOR HAVE THE GOSPEL PREACHED TO
THEM. "Blessed is he who does not take offense at Me."
Now imagine
yourself as one of John the Baptizer’s close followers. You have been sent by
John to ask Jesus if He was the Messiah or if they had made a mistake. And you
ask Jesus the question that you were supposed to ask. Then you wait and watch
as Jesus does the miraculous. Then Jesus turns to you and says “Go and report
what you have seen and heard”.
If you
were one of John the Baptizer’s closest followers, is that the answer you would
have expected? I mean the question seems to be a simple “yes” or “no” question
doesn’t it? Either Jesus is the Messiah or He isn’t the Messiah? So why did
Jesus answer John the Baptizer the way that He did. I mean, why doesn’t Jesus
simply come out and say, “John, don’t worry, I am the Messiah and your life
will get better soon”.
Instead,
Jesus points John the Baptizer back to a section of a letter written 600 years
earlier by the prophet Isaiah. In this section of the letter, Isaiah foretells
of the events surrounding the person who would be the Messiah. The same events
which John the baptizer saw and participated in his life and ministry; the same
events that John the Baptizer’s closest followers witnessed before Jesus spoke
to them.
Jesus
pointed John the Baptizer back to the truth of the message and teachings of the
Bible. And Jesus pointed John the Baptizer to the truth of the activity of
Jesus in the world. And if that was not enough, Jesus then tells John the
Baptizer’s closest followers "Blessed
is he who does not take offense at Me", Now this phrase, if communicated
in the language we use in our culture today, would have sounded something like
this: “And God’s Divine favor is on the one who does not refuse to believe in
Me or reject Me as the Messiah”.
Jesus point to John the Baptizer’s closest followers was
that God’s grace is upon those who place their confident trust in the truth of
who Jesus is based on His activity in the world and His fulfillment of the
message and teachings of His word in the Bible. And with that, Luke tells us
that John the Baptizers close followers left Jesus and returned to deliver
Jesus answer to him as he sat in prison.
However, Jesus was not finished. While Jesus had provided
an answer to their question, Jesus had something else to say about John the
Baptizer to the crowds who had witnessed this encounter with Jesus. We see what
Jesus had to say to those crowds in verse 24:
When the messengers of John had
left, He began to speak to the crowds about John, "What did you go out
into the wilderness to see? A reed shaken by the wind? "But what did you
go out to see? A man dressed in soft clothing? Those who are splendidly clothed
and live in luxury are found in
royal palaces!
Here we see Jesus engage the crowds that were following
Him with two rhetorical and metaphorical questions. First, Jesus asks the
crowds "What did you go out into the wilderness to see? A reed shaken by
the wind?” Now if you have ever seen the reeds that grow on the edge of the
Colorado River down in the Topock Marsh, one of the things that you quickly
discover is that reeds are easily blown about by the wind. Reeds are blown in
whatever direction the wind happens to be blowing that day.
So Jesus is
basically asking “What did you go out into the middle of nowhere to see? Did
you spend your time traveling to the middle of nowhere to hear some spineless
guy that would tell you whatever you wanted to hear? Now the reason why this
question was rhetorical was because the answer was so obvious that is did not
require an answer. Anyone who had heard John the Baptizer knew that he was not
a spineless people pleaser who was uncertain about either who he was or his
message.
Second, Jesus asks the crowds “But what did you go out to
see? A man dressed in soft clothing? When Jesus refers to soft clothing here,
he is referring to John the Baptizer’s clothes and appearance. So Jesus is
basically asking “What did you go out into the middle of nowhere to see? Did
you go out in the middle of nowhere to see some wealthy and well dressed guy?”
Again, the reason why this question was rhetorical was
because the answer was so obvious that is did not require an answer. Anyone who
heard John the Baptizer quickly recognized that he was a
rough and tough dude. John lived out in the wilderness and wore an outfit made
of camel’s hair with a belt that probably had one of those huge belt buckles on
it. He lived off the land, eating locusts and honey. Can you imagine what John
looked like? This was probably a pretty intimidating guy.
And
because of that reality Jesus explained that those who are splendidly clothed and live in luxury are found
in royal palaces!” In other words, Jesus is pointing out that people were
not drawn to John because of his location or his clothing, but because of his
message. Jesus then turns to John the Baptizer’s message in verse 26:
"But what did you go out to
see? A prophet? Yes, I say to you, and one who is more than a prophet.
"This is the one about whom it is written, 'BEHOLD, I SEND MY MESSENGER
AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.' "I say to you, among
those born of women there is no one greater than John; yet he who is least in
the kingdom of God is greater than he."
Luke tells us that Jesus, after
asking two rhetorical and metaphorical questions, engaged the crowd with a
third question that was straightforward and to the point: "But what did you go out to see? A prophet?” In
other words Jesus asked the crowds, “Did you go out in the middle of nowhere to
hear a spokesperson from God who had a message from God?”
Jesus then
answered His own question to the crowd by quoting from a
section of a letter written by the prophet Malachi some 400 years earlier to
explain to the crowds listening that John the baptizer was the fulfillment of
the promise that the Lord had made to the Jewish people at that time to send a
messenger who would prepare the way and announce the arrival of the Messiah who
would bring the Jewish people back to God and back to prominence in the world.
Then, after revealing the
prominent role that John the Baptizer played in the story of God, Jesus made an
amazing statement: "I say
to you, among those born of women there is no one greater than John; yet he who
is least in the kingdom of God is greater than he." In this statement we
see Jesus reveal two timeless realities to us.
First, Jesus
reveals for us the reality that John the Baptizer was the greatest human being
who ever lived. Of those who came into being as a result of the activity of two
human beings, there was no one greater than John the Baptizer. However, Jesus
follows up that reality with a second reality in that he who is least in the
kingdom of God is greater than John the Baptizer.
But what
does that mean? Jesus point here is that while John the
Baptist pointed people to the coming of the kingdom of heaven in the future,
those who are least in the kingdom are greater than John the Baptizer because
they point to the reality that the kingdom of heaven is here now as a result of
the arrival of Jesus as the Messiah. Luke then reveals for us how the crowds
responded to Jesus statement, which we will look at Friday...
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