This week, we are looking at the life of a king of
the Jewish people by the name of Uzziah. Wednesday we looked on as King Uzziah
violated God’s command by entering into the Holy Place of the Temple to burn
incense. King Uzziah’s growing prominence, prosperity and power, led King
Uzziah to proudly believe that he deserved more power.
Instead of humbly trusting and following the Lord,
King Uzziah arrogantly believed that he should have the right to approach the
Lord. King Uzziah was not satisfied with the prominence and power of a king;
King Uzziah also wanted the prominence and power that the High Priest
possessed. So King Uzziah’s pride led him to attempt to take power and honor
from the High Priest for himself.
As
King Uzziah arrogantly entered into the
Holy Place to approach the Lord, he was followed by Azariah, who was the High
Priest, and eighty valiant priests who served the Lord who confronted King
Uzziah for hisselfishness ansd rebellion. Today, we see how King Uzziah
responded to being confronted by the High Priest in verse 2 Chronicles 26:19:
But Uzziah, with a censer in his hand for
burning incense, was enraged; and while he was enraged with the priests, the
leprosy broke out on his forehead before the priests in the house of the LORD,
beside the altar of incense. Azariah the chief priest and all the priests
looked at him, and behold, he was leprous
on his forehead; and they hurried him out of there, and he himself also
hastened to get out because the LORD had smitten him.
King
Uzziah responded to being confronted by the priests by being filled with an
arrogant rage. You know that arrogant rage that leads people to say things like
“how dare you talk to me that way! Don’t you know who I am?” However, as King
Uzziah arrogantly and angrily lashed out at the priests in front of the altar
of incense, Ezra tells us that leprosy broke out on his forehead.
Now
to understand the significance of King Uzziah contracting leprosy, we first
need to understand what leprosy is. Leprosy is a slowly progressing,
contagious, and incurable skin disease characterized by scabs or crusts and
white shining spots appearing to be deeper than the skin.
Now,
in the Jewish culture of the Old Testament, leprosy left its victims in a place
that rendered them unclean. In other
words, a victim of leprosy was not allowed to participate in the life of the
community of the Jewish people in any way. Instead, a person with leprosy lived
separated from the community as an outcast for the rest of their lives, or
until they were healed.
The
problem was that no one was ever healed of leprosy. In the Bible, the only
people who ever recovered from leprosy were those who were miraculously healed
by God. However, in the Bible, people were stricken with leprosy from God as a
right and just response to their selfishness and rebellion. And here, as
Azariah the High Priest, and all the priests with him, looked on, we see the
Lord inflict King Uzziah with leprosy.
In
fear for the life of King Uzziah, the priests grabbed the king and rushed him
out of the Temple before the Lord killed the King. Ezra then reveals what
happened in the rest of King Uzziah’s life in verse 21:
King Uzziah was a leper to the day of his
death; and he lived in a separate house, being a leper, for he was cut off from
the house of the LORD. And Jotham his son was over the king's house judging the people of the land. Now
the rest of the acts of Uzziah, first to last, the prophet Isaiah, the son of
Amoz, has written. So Uzziah slept with his fathers, and they buried him with
his fathers in the field of the grave which belonged to the kings, for they
said, "He is a leper." And Jotham his son became king in his place.
As
a result of King Uzziah’s attempt to take power and honor from others, King
Uzziah lived the remainder of his days in dishonor as a leper that was
separated from the Jewish people. In 750 B.C., King Uzziah’s son, a man named
Jotham assumed the duties of the king as a result of King Uzziah’s leprosy. And
for the remaining eleven years of his life, King Uzziah lived in isolation and separation
from the Lord and the Jewish people.
Upon
his death in 739 B.C., King Uzziah lost the honor of being buried with the
kings of the Jewish people. Instead, King Uzziah received the dishonor of being
buried in a field that belonged to the kings.
And it is in the in the life of King Uzziah, that we see God reveal for
us a timeless truth that has the potential to powerfully impact how we live our
lives today. And that timeless truth is this: Our prideful
attempts to take power and honor from others will bring dishonor from the Lord.
Just as it was for King Uzziah; just as it has been for humanity throughout history; our prideful
attempts to take power and honor from others will bring dishonor from the Lord. Just as it was for King Uzziah, when our growing prominence, prosperity and
power results in our hearts being lifted up in pride, we can find ourselves
acting in a way that spoils and ruins our lives.
Just as it was for King Uzziah, our growing prominence, prosperity and power
can result in us moving from humbly trusting and following the Lord to
arrogantly approaching the Lord to say “more”. Just as it
was for King Uzziah,
when our growing prominence, prosperity and power results in us not being satisfied with what we have, we can find ourselves acting
in a way that attempts
to take power and honor from others.
However,
when we arrogantly attempt to take power and honor from others, the reality is
that we are acting in a way that dishonors the Lord. And just like King Uzziah,
our prideful attempts to take power and honor from others that dishonor the
Lord will bring dishonor from the Lord.
So here is a question to consider: Is your growing
prominence, prosperity and power resulting in your hearts being lifted up in
pride in a way that is spoiling and ruining your lives? Is your growing
prominence, prosperity and power results in you not being satisfied with what you have but acting in a way that attempts to take power
and honor from others?
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