This week, we have been looking at a story in the very
first letter in the Bible, called the book of Genesis. Yesterday, we saw that
Ishmael, who was the result of Abraham and Sarah’s impatient plans apart from
God’s promises, responded to the birth of Isaac by attempting to abuse and hurt
Isaac. And like any momma tiger, Sarah responded to the abuse of her son by
Ishmael, by demanding that Abraham drive out this maid and her son.
However, this demand was not as simple as it seemed
because Hagar was Abraham’s second wife. And now Abraham has a dilemma. Both
Ishmael and Isaac are his children. Abraham’s response to Sarah’s demands was
to be displeased with her and her demands. And in his dilemma and in his
displeasure Abraham cries out to God for help. Today, we see God’s response to
Abraham’s cries recorded for us in Genesis 21:12:
But God said to Abraham, "Do not be
distressed because of the lad and your maid; whatever Sarah tells you, listen
to her, for through Isaac your descendants shall be named. "And of the son
of the maid I will make a nation also, because he is your descendant."
God basically tells Abraham “Do not let Sarah’s demands
be displeasing and grievous in your sight. Instead you need to listen to Sarah,
because Sarah is right. Sarah is right because my promise to you will be
fulfilled by my provision of Isaac as your son, not your provision of Ishmael
by your plans. You see Abraham; my promises trump your plans. Abraham, don’t
you remember our previous conversation? It is the descendants of Isaac that
will become My chosen people and My very own possession. As for Ishmael, the
child of your lack of patience in my promises, I already granted your prayer
request. I already have promised you that from Ishmael will arise many
descendants and a great nation. But make no mistake; my promises and my
agreement with you were not about your plans with Ishmael. Instead my promise
and agreement is with the son I have promised, which is Isaac”. After being reminded of God’s promises
concerning both Ishmael and Isaac, we see Abraham’s response in verse 14:
So Abraham
rose early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away.
And she departed and wandered about in the wilderness of Beersheba.
Abraham responded to Sarah’s demands and God’s reminders
by sending Hagar and Ishmael on their way the following morning. There was a
problem however. And that problem was that Hagar did not possess a Garmin.
Hagar did not have a map or GPS system. And Hagar did not have a clue what to
do after being kicked out of Abraham’s house. I mean, she had lived the
majority of her life as a house slave.
And as a result of her lack of a clue and lack of a map,
Moses tells us that she and Ishmael wandered about in the wilderness of
Beersheba. This little phrase literally means that Hagar and Ishmael wandered
astray with no direction. They were totally lost and had no clue what to
do. And to make matters worse, they were
wandering astray and lost in a dessert, which had little or no food or water.
We see what happens next in verse 15:
When the water in the skin was used up, she
left the boy under one of the bushes. Then she went and sat down opposite him,
about a bowshot away, for she said, "Do not let me see the boy die."
And she sat opposite him, and lifted up her voice and wept.
Moses tells us that Hagar and Ishmael wandered around the
dessert until they had exhausted all of their food and water. Desperate,
distraught, and near death, Hagar tells her starving and drought stricken son
to sit under a bush for shelter. Hagar then abandons him to travel a bowshot
away. Now a bowshot away would be a
distance that was close enough that she could still see Ishmael but was a far
enough distance away that she could not hear Ishmael suffering. After
abandoning Ishmael, Hagar collapsed on the ground and wept as she prepared for
death.
Now at this point, I want us to take a minute a place
ourselves in this story as Hagar and Ishmael. Place yourselves in their shoes.
What would you be thinking if you were Hagar and Ishmael? What would you be
feeling? How would you respond? Would you have regrets? Do you think Hagar had
regrets? “I really wish I would not have rubbed it in Sarah’s face when I
became pregnant. I wish I would not have taunted her and made fun of her
infertility.”
Do you think Ishmael had regrets? “It probably wasn’t a
good idea to attempt to hurt Isaac at the party. Not a good idea. That did not
work out well for me”. You see,
Ishmael’s selfishness and rebellion had now placed him and his mother in a
position where they were staring death in the face. Both Hagar and Ishmael’s
plans and performance had failed miserably.
Fortunately for them, however, God’s promises trump our
plans and our performance. And while Ishmael probably was not aware of God’s
promises concerning him, God was fully aware. And we see God respond to Hagar
and Ishmael’s performance and His promises in verse 17:
God heard the lad crying; and the angel of God
called to Hagar from heaven and said to her, "What is the matter with you,
Hagar? Do not fear, for God has heard the voice of the lad where he is.
"Arise, lift up the lad, and hold him by the hand, for I will make a great
nation of him." Then God opened her eyes and she saw a well of water; and
she went and filled the skin with water and gave the lad a drink.
God, fully aware of what was happening, has an angel call
out to Hagar from Heaven with a simple question: "What is the matter with
you, Hagar?” The angel literally asks Hagar “Hagar what ails you?” The angel
however, does not wait for Hagar to answer and instead says to Hagar do not
fear. You see, while Hagar was afraid, the angel wanted her to understand that
she had no reason to fear.
The angel then provides Hagar the reason why she is not
to fear: “for the Lord has heard the voice of the lad where he is”. The angel
then commands Hagar to lift up the lad and hold him by the hand. Now I don’t
know about you, but that phrase seems a little strange to me. I mean Ishmael is
eighteen years old. So is the angel telling Hagar to pick him up and then hold
his hand like he is three? What is so interesting is that this phrase, in the
language that this letter was originally written in, conveys the sense of
picking up and holding someone in order to provide protection over.
The angel is saying to Hagar “Don’t abandon your boy;
instead fulfill your responsibility as a mother to protect your boy. You need
to protect your boy because God has plans and has made a promise concerning
your boy. God has promised that your boy and his descendants will become a
great nation”. God then follows His promise to Ishmael by providing water for
Hagar and Ishmael. God opens her eyes to the reality of a well of water. Hagar
responds to God’s promises and provision by giving water to Ishmael. Moses then
closes this story in verses 20-21:
God was with the lad, and he grew; and he
lived in the wilderness and became an archer. He lived in the wilderness of
Paran, and his mother took a wife for him from the land of Egypt.
Moses tells us that God followed His promises to
Ishmael and His provision for Ishmael with His presence in Ishmael’s life.
Ishmael continued to grow and mature. And part of that growth and maturity
involved his ability to develop the skills and talents to survive in the
wilderness. Ishmael created a life for himself and his mother in the wilderness
of Paran which is located in what is now northeastern Saudi Arabia. And Hagar,
like a good single mother, took to heart God’s command to protect and provide
for Ishmael by finding a wife for Ishmael from Egypt, which was her home
country. In a few weeks, we will see Ishmael and Isaac meet again.
In the
meantime, it is in this story that we see
God reveal to us a timeless truth in that God’s promises are fulfilled through
God’s provision. Just as it was for Abraham and Sarah; just as it was for Hagar
and Ishmael; just as it has been for humanity throughout history; God’s
promises are fulfilled through God’s provision. Throughout the pages of the
Bible and throughout human history, we see God follow up His promises by
proving the resources and means to fulfill His promises.
Where we tend to get into trouble, however, is when we
attempt to provide the resources in an attempt to fulfill a promise that God
has not made to us. Just like Abraham and
Sarah, where we tend to get into trouble, is when we attempt to provoke God’s
promises with our plans and our provisions. Just like Ishmael, where we tend to
get into trouble, is when we respond to God’s promises with selfishness and
rebellion instead of faithful obedience and trust.
But the timeless reality is that God’s promises are not
fulfilled through our plans. And God’s promises are not fulfilled through our
provision. Instead, God’s plans are fulfilled through God’s provision.
So here is the question for us
to consider: Are you trying to provide the resources for a promise that God has
not promised you? Are you attempting to provoke God’s promises with your plans
and your provisions? Are you trying to help out God, otherwise known as manipulation,
when it comes to His promises? Are you responding to God’s promises with
selfishness and rebellion? Or are you responding to God’s promises with
faithful obedience and trust?
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