Yesterday, however, we discovered that, like so many
plans, there was a major problem with Abram’s plan. We saw Abram’s foolproof
plan fall apart, as Sarai was given in marriage by her husband Abram to Pharaoh
and became a part of Pharaoh’s harem. Abram’s foolproof plan backfires as he
loses his wife. Abram’s foolproof plan results in Sarai sleeping with and
having an affair with Pharaoh.
Instead of trusting and obeying God for his survival,
Abram decided that he was going to help God out by coming up with a plan to
ensure his survival and the fulfillment of God’s promises. But now, far too
late in the game, his plan has now backfired and has threatened the fulfillment
of God’s promise. Today, we will see that it is in this context that we see God
step into the situation in a powerful way in verse 17:
But the LORD struck Pharaoh and his house with
great plagues because of Sarai, Abram's wife.
Here we see the Lord respond to Abram’s illegitimate
attempts to help God out by bailing Abram and Sarai out of the horrendous mess
that they had made. The Lord responds to the situation by inflicting Pharaoh
and his household with a series of plagues. Now a natural question that arises
here is “Well, Dave, why did God inflict Pharaoh with a series of plagues? I
mean Pharaoh did not know that Abram had lied to him? How can God punish
Pharaoh when Pharaoh was ignorant of Abram’s deceptive plan?”
If these questions are running through your mind, I want
to let you know that they are great questions to be asking. And my response to
those questions is this: Just because Pharaoh was ignorant of Abram’s deception
that does make ignorance an excuse for selfishness and rebellion. Throughout
the pages of the Bible we see revealed for us the reality that ignorance is not
an excuse in God’s eyes.
And while Pharaoh was ignorant of Abram’s deception, he
was not ignorant of his rebellion against God when it came to how he expressed
his sexuality and by how he viewed himself as a god. And, as we will see,
Pharaoh clearly understood that he was experiencing divine judgment for his
selfishness and rebellion. We see this reality revealed for us in Pharaoh’s
response in verse 18:
Then Pharaoh called Abram and said, "What
is this you have done to me? Why did you not tell me that she was your wife?
"Why did you say, 'She is my sister,' so that I took her for my wife? Now
then, here is your wife, take her and go."
Pharaoh responds to the divine judgment that he and his
household was receiving by angrily summoning Abram and Sarai into his presence.
Pharaoh focuses his anger at Abram with three sharply worded questions: "What
is this you have done to me? Why did you not tell me that she was your wife?
"Why did you say, 'She is my sister,' so that I took her for my wife?” You
see, Pharaoh now recognized that he was guilty of adultery as a result of
Abram’s deception.
Yet, unlike another ruler, King David, Pharaoh resists
the temptation to further exercise his power in a selfish and rebellious way. Instead
of killing Abram and keeping his wife, Pharaoh recognizes that the punishment
would be even more severe on him and his family if he killed Abram. From
Pharaoh’s perspective, if he experienced these severe plagues after sleeping
with Abram’s wife, what would happen if he killed Abram?
So Pharaoh repents of his adultery by restoring Sarai to
Abram, without asking for the large dowry that made Abram an amazingly wealthy
man, and then tells them to leave. And as the story concludes, we see Pharaoh
make sure that they leave in verse 20:
Pharaoh commanded his men concerning him; and they escorted him away, with his
wife and all that belonged to him. So Abram went up from Egypt to the Negev, he
and his wife and all that belonged to him, and Lot with him.
Now when Moses says that Pharaoh commanded his men to
escort Abram and Sarai out of Egypt, this phrase, in the language that this
letter was originally written in, is the exact same phrase that is used to
describe how God removed Adam and Eve from the Garden of Eden in Genesis 3.
Pharaoh had some of his men act like bouncers and threw Abram and Sarai out of
Egypt. Abram, Sarai, Lot, and the large
dowry that made Abram amazingly wealthy, left Egypt and returned to the Promised
Land, to the area near its southern border.
Now, I don’t know about you, but this story makes me want
to go take a shower. This story has a high “ick” factor to it that makes you
want to cringe, doesn’t it? But it is here, in this story that makes us want to
cringe, that we see God reveal to us a timeless truth when it comes to God’s
promises. And that timeless truth is that God’s promises trump our plans. Just
as it was for Abram and Sarai; just as it has been for humanity throughout
history; God’s promises trump our plans.
I mean, if we were brutally honest with ourselves, how
often are we tempted to act just like Abram? How often do we find ourselves
tempted to attempt to help God out by coming up with our own plan, instead of
trusting in God’s promises and obeying God’s plan? How often do we find ourselves in a place
where we attempted to follow our foolproof plan, only to later look on as our
foolproof plan backfires and falls apart?
And how often can we find ourselves in a place in our lives where we
experience the wake of consequences that comes as a result of trusting in our
plans instead of God’s promises? How often have we been in a place where God
fulfills His promises to us in spite of us instead of because of us?
So here are some questions to
consider: What are you trusting in? Are you trusting in God’s promises by
following God’s plan? Or are you trusting in your attempts to help God out by
coming up with your own plan?
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