During the weeks leading up to
Easter, we have been looking at the final conversation
that Jesus had with His closest followers before His death, which is recorded
for us in an account of Jesus life in our Bibles called the gospel of John. This week I would like for us to jump back into the
story of Jesus final words to His followers.
After celebrating the Passover feast and after
praying for His followers throughout history, Jesus and His closest followers
went to a garden called the Garden of Gethsemane. Judas, who was one of the
twelve disciples, but who had chosen to reject and betray Jesus, completed His
act of betrayal by leading between 300 and 600 Roman soldiers to the garden in
order to arrest Jesus.
You see, the Jewish religious leaders, in their
opposition to Jesus, wanted to make absolutely sure that there was no way that
Jesus could escape capture. Jesus, however, did not resist His arrest. While
the disciples turned tail and bailed on Jesus; while Peter cut off the ear of
one in the arresting party, and then retreated in fear, Jesus remained firmly
committed to completing the mission He had been given.
Jesus was arrested and brought, in the middle of the
night, to face the first of six trials that would decide His guilt or
innocence. For the Jewish religious leaders, there was no time to waste; Jesus
needed to be dealt with quickly and quietly. Jesus first trial was before
Annas, who was the Father in law to Caiaphas, who was the ruling High Priest.
Annas held what we would call in our culture today an Arraignment, where the
charges were read against Jesus.
Annas quickly agreed the Jesus case was worthy of
proceeding. Jesus was then taken to Caiaphas, who was the ruling High Priest,
for a trial. While Jesus was appearing before Caiaphas, the Sanhedrin, which was the senate and the supreme court of the Jewish people
was hurriedly being gathered together. You see, Jewish Law required that trials
be held during the day. However, the Jewish authorities wanted make sure that
Jesus was found guilty, so they focused on getting all their ducks in a row so
that Jesus would be found guilty.
At Jesus trial before Caiaphas,
many witnesses were brought to present evidence against Him. There was a
problem, however. And that problem was that none of the evidence would stick to
Jesus, because none of the evidence was true about Jesus. And what made matters
worse was that Jesus would not speak. Jesus would not take the stand to defend
Himself or cross examine the witnesses.
This was not working out as the
religious leaders had planned. Finally in desperation, Caiaphas asked Jesus to
tell the truth as to whether or not He was the Messiah that God had promised to
bring the Jewish people back to God and back to prominence in the world. Jesus,
being under oath, answered the question truthfully. Jesus explained that not
only was He the Messiah; Jesus explained that He was God in a bod.
Now at this point, the High
Priest had two choices. The High Priest could agree and acknowledge that Jesus
was God in a bod and give up his power and authority and worship Him as such.
Or the High Priest could reject Jesus words as a blasphemer and call for His
death. The High Priest chose option two. The High Priest rejected Jesus, which
resulted in Jesus being beaten by the crowds who were there to witness the
trial.
Now, having all the evidence
that they needed in the dark, the religious leaders were able to bring their
story to the light of day in front of the Sanhedrin. The trial before the
Sanhedrin was only a formality to affirm the decision made in the previous
trial. I mean, why would the Supreme Court challenge or question what occurred
in the evening; they simply rubber stamped the ruling of the religious leaders
of the day.
However, the Jewish people were
not allowed to exercise capital punishment for a crime. Only the Roman
government, who ruled over the Jewish people, could pronounce and carry out a
sentence of death. So early Friday morning, after the trials before the
Sanhedrin, Jesus was brought before Pilate, the Roman governor. When Pilate
heard that they Jewish religious leaders wanted him to crucify Jesus, Pilate
responded by questioning Jesus. Upon questioning Jesus, Pilate pronounced a not
guilty verdict, having found no legal grounds for a crime worthy of death under
Roman law.
But there were politics
involved here. Pilate did not want to lose political points among the Jewish
people. So, since Jesus was from Galilee, Pilate sent Jesus to see Herod, who
was the Roman official in charge of Galilee. After attempting to get Jesus to
perform a miracle as though Jesus was some kind of carnival act, Herod sent
Jesus back to Pilate without passing a guilty verdict.
So Pilate’s attempt to shift
the political damage to Herod had failed. The political hot potato was now back
in Pilate’s lap. Pilate attempted to find a political win for himself by having
Jesus scourged. At that point, Jesus was stripped of
clothing. Jesus hands were tied to a post above His head. The whip that was
used in a scourging was made of several pieces of leather with pieces of bone
and lead embedded near the ends.
Two men, one on each side of the victim, usually did
the scourging, which was limited to a maximum of forty stripes. The whip would
be brought down again and again across the shoulders, back, and legs of the
person being scourged. At first the heavy thongs cut through the skin only.
Then, as the blows continued, they cut deeper in the subcutaneous tissues,
producing first an oozing of blood from the capillaries and veins of the skin,
and finally spurting arterial bleeding from vessels in the underlying muscles. In many cases, after a flogging, the
skin of the back would be left hanging in long ribbons and the entire area
would be an unrecognizable mass of torn, bleeding tissue.
After flogging Jesus, the Roman soldiers slammed a
crown of thorns onto His head and dressed Him in a purple robe in order to mock
Him. Pilate then brought Jesus before the Jewish religious leaders and
explained the he had found Him not guilty of anything that deserved death. But
the Jewish religious leaders and the crowds that gathered became more and more
adamant that Jesus was to be crucified.
Pilate sought another politically expedient solution
by offering the Jewish people a time honored tradition of releasing one guilty
person on the Passover. Pilate offered the Jewish people two options. They
could have Jesus released or they could have a notorious terrorist and murderer
named Barabbas released. Surely they would choose Jesus, Pilate thought.
Yet to Pilate’s surprise, the Jewish religious
leaders had convinced the crowds to ask for Barabbas release and for Jesus to
be crucified. And Pilate, being concerned with maintaining political points and
power; and being a people pleaser that feared and focused on the approval of
men, made the politically expedient decision to condemn to death a man that had
not been found guilty. Pilate condemned Jesus and handed an innocent man over
to be crucified.
Tomorrow, we will look on as Jesus experiences the
most painful death imaginable…
No comments:
Post a Comment