This week we are looking at the opening section of a letter that is
recorded for us in the New Testament of the Bible, called the book of 1 John.
Yesterday we met the author of this letter and the original readers of this
letter. The letter of 1 John was written by a man named John, who was one of
Jesus closest followers. However, John
was not only one of Jesus closest followers; John was the person who had
perhaps the closest relationship with Jesus while He was on earth. John is referred
to as the disciple Jesus loved. John was Jesus best friend.
And as one of Jesus closest followers, John was one of the Apostles who
were foundational leaders in God’s new movement in history called the church.
As part of God’s new movement called the church, a church was planted by the
Apostle Paul in the city of Ephesus, which is located in modern day Turkey.
This church plant was then led by a man named Timothy. And in the New Testament
of the Bible, we have two letters that were written by Paul to Timothy and the
church at Ephesus, which we know as 1 and 2 Timothy. In these letters, Paul
warned Timothy about the threat of false teachers.
Eventually, John succeeded Timothy to become the Senior Pastor at the
church at Ephesus. However, the threat of false teachers remained. And because
of the threat of these false teachers and the threat that they presented to the
church and its community and connection to Jesus and one another, John sat down
to write, by the leading and empowerment of the Holy Spirit, this letter that
has been preserved and recorded for us in our Bibles today. With that
background in mind, let’s jump into this letter together, beginning in 1 John
1:1:
What was from the beginning, what we have heard,
what we have seen with our eyes, what we have looked at and touched with our
hands, concerning the Word of Life—
Now to fully understand what John is
communicating here, we first need to understand what John means when he uses
the phrase the Word of Life. We see John use a very similar phrase in an
account of Jesus life that he also wrote, which we know as the gospel of John.
Here is how John began his account of Jesus life in John 1:1:
In the beginning was the Word, and the Word was with God,
and the Word was God.
When John refers to
beginning here, he is referring to the origin of all creation. In other
words, before there was a beginning, there was the Word. Before there was space
and time, there was the Word. Before anything existed, the Word existed. You
see, we think of eternity as eternity in the future. However, eternity also
exists as eternity past. John’s point here is that the Word always existed. The
Word is outside of space and time and is thus not constrained by space and
time. The Word looks at space and time like I look at this stand.
In addition, when John
uses the word, word, this word, in the language that the letter was originally
written in, was used to describe the expression of something. In this case,
John is referring to the expression of God. You see, it is in the
very nature of God to reveal Himself to His creation. By using this phrase,
John is revealing for us the reality that the Word is God’s ultimate way of
disclosing Himself to humanity.
What is so interesting is
that in the letters that John wrote that are recorded for us in the Bible, when
the word with is used next to a person, this word conveys a personal and
intimate relationship between two people. So when John states that the Word was
with God, he is revealing that the Word lived, as a person, in a personal and
close relationship with God. John tells
us that not only was the Word with God, the Word was in very nature God.
And it is here that we
see one of the strongest evidences for what is referred to in church mumbo
jumbo talk as the Trinity. You see, the Word wasn’t God taking on a new name in
the New Testament, as the Word was with God in relationship with God. God the
Father and the Word, along with the Holy Spirit, are three distinct persons who
are Divine in their nature and essence. In addition, the members of the Trinity
are inseparably related. In other words, you cannot remove either God, the
Word, or the Holy Spirit, without misrepresenting who God is.
Now when John uses the
word life in 1 John 1:1, this word was used to describe to the transcendent
life that one would experience for all eternity with God. So when John refers
to the Word of Life, he is referring to Jesus Christ and the message and
teaching of Jesus Christ.
John is revealing for us
the reality that Jesus Christ is God in a bod, who is life and is the source of
eternal life with God. As the Word of Life, Jesus Christ is the
personified expression of God who is life. Jesus,
in His very nature and essence is life and is the source of eternal life.
So with that in mind, if
John was communicating verse 1 in the language we use in our culture today, it
would sound something like this: “Hey y’all, Jesus, God in a bod, who has
always existed, I, along with the rest of the disciples, have heard His message
and teaching; I, along with the other disciples, saw God in a bod with my own
eyes; I, along with the other disciples, perceived that Jesus was God in a bod
and was impressed with all that He did; I, along with the other disciples,
actually touched God in a bod.” And as John continues, we see John take a
tangent to back up this statement in verse 2:
and the life was manifested, and we have seen and testify and proclaim to you
the eternal life, which was with the Father and was manifested to us—
Here we see John basically say “and I just want
y’all to know that Jesus and His message of eternal life was revealed to us. We
have seen Him and have heard His message and want to declare publicly the truth
of what we witnessed. We want to publicly declare the truth that Jesus Christ
is God who was with God the Father and who revealed to us the reality that He
is the source of the transcendent life with God and has begun to usher in the
kingdom of God here on earth by entering into humanity. After taking this
tangent, John then returned to his original thought and begins to provide the
reason behind his letter in verse 3:
what we have seen and heard we proclaim to you also, so that you too may have
fellowship with us; and indeed our fellowship is with the Father, and with His
Son Jesus Christ. 4 These things we write, so that our joy may be
made complete.
John explained to the readers of his letter
throughout history that what he and the rest of the disciples saw and heard
from Jesus and His message and teaching was what they wanted to make known
publicly. And the reason why they wanted to make Jesus and His message and
teaching known publicly was so that the readers of this letter throughout
history may have fellowship with us.
However, to
fully understand what John desired the readers of his letter to experience, we
first need to understand what the word fellowship means. You see, this word
fellowship is a word that has lost its original meaning over time.
Unfortunately, this word has become a church mumbo jumbo talk word that means
there is a potluck lunch after the church service. If you grew up in church and heard the word
fellowship, it usually meant that we were going to the church potluck, or out
to lunch, or over to someone’s house to hang out over a meal for social time.
However, when John uses the word fellowship, this
word had an entirely different meaning. This word fellowship, in the language
that this letter was originally written in, was used to describe a close
association and partnership involving a sharing in common activities or
mission. This word conveyed the idea of a close common connection in close
community with others that was the result of a mutual commitment to a common
purpose or mission.
So when John uses this word here, he was calling the
readers of this letter, and followers of Jesus throughout history, to
experience close community with other followers of Jesus who are connected to
Jesus and who are committed to the common mission that they had been given by
Jesus. That is why John states “and indeed our fellowship is with the Father,
and with His Son Jesus Christ.”
John is inviting the readers of this letter into
close community with himself and the other early leaders of God’s new movement
in history called the church as they engaged in the kingdom mission that they
had been given by Jesus and experienced communion and connection with God the
Father and Jesus. You see, John recognized that he and early followers of Jesus
were not only rescued from something; John and early followers of Jesus
recognized that they were rescued for something.
John and early followers of Jesus recognized that
they were rescued not simply to get together after worshiping God to have a
social club marked by good food and conversation with other Christians. John
and early followers of Jesus recognized that they were rescued to experience
close community with other followers of Jesus who are connected to Jesus and
who are committed to the common mission that they had been given by Jesus to
tell those who were far from Jesus about Jesus.
John then provided a second reason why he wanted to
make Jesus and His message and teaching known publicly in verse 4. You see,
John and other early leaders of God’s new movement in history called the church
were experiencing joy and gladness as people who were far from Jesus were
rescued by Jesus as they shared Jesus with others.
And because of that reality, John wanted to bring to
completion and fulfillment the joy and gladness that they were already
experiencing by inviting others to join in close community with other followers
of Jesus who are connected to Jesus and who are committed to the common mission
that they had been given by Jesus to tell those who were far from Jesus about
Jesus.
After providing the readers of this letter the
reason behind the letter, we see John transition to begin to proclaim the
message from Jesus that would be the message of his letter in verse 5.
We will look at that message on Friday...