This week we have been addressing the distorted view of God
as our parents supersized. We talked about the reality that when we see God as our
parents supersized, we end up with a distorted view of God that will keep us
from knowing and experiencing the true father/mother heart of God. And the
reason why this is the case is due to the fact that God is not a reflection of
our earthly fathers. Instead God is the perfection of our earthly fathers.
We see this reality revealed in a section of an account of
Jesus life that is recorded for us in the Bible called the gospel of Luke. In
Luke 15, Jesus tells a parable involving a father who had two sons. The younger son asked his
father for his share of the inheritance because the younger son did not want a
relationship with his father; he just wanted what he could get from his father.
Jesus explained that the father responded to his sons request by granting his
request. The father divided up his estate between his older and the younger
sons.
After receiving his share of the inheritance, the youngest son gathered his
inheritance and "went on a journey into a distant country, and there he
squandered his estate with loose living.” As a result, the younger son found
himself broke and without a job, with no friends and instead lost and alone. The
younger son hit rock bottom.
Jesus explained that, at
rock bottom, the younger son had a V-8 moment and came to his senses. And as he
came to his senses, the younger son came to a conclusion and a decision. The
younger son came to the conclusion that his father's servants had it much
better off than he had it off. The younger son came to the conclusion that his
father treated his servants in a way that was way better off than he was being
treated.
And as a result of
coming to that conclusion, the younger son made the decision to return to his
father and ask to be hired on as one of his servants. The younger son made the
decision to own his selfishness and rebellion against his father in hopes that
his father would take him in as a servant instead of a son. You see, the son
came to the conclusion that he did not deserve to be in a relationship with his
father as a result of how he had treated his father.
So the son made the
decision to confess his selfishness and rebellion to his father in hopes that
that his father would hire him and provide for him as a slave. And with that
the son prepared and practiced the speech that he would give to his father and
headed off to meet his father. Jesus then tells us what happens next in the
second half of Luke 15:20:
“But while he was still
a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. "And the
son said to him, 'Father, I have sinned against heaven and in your sight; I am
no longer worthy to be called your son.'
Jesus explained that
while the younger brother was a long off, his father saw him and had compassion
for him. Now the reason the father saw him was because the father was looking
for him. Every day, the father spent a good part of the day looking and
scanning the horizon in hopes that the younger son would return home. Can you
imagine looking on as the father spent day after day looking and hoping that
his son would return home?
Then one day, as the
father looked over the horizon for his son, in the distance he saw the faint
outline of a figure. And as the faint outline of that figure came closer and
closer, soon the father recognized that the figure in the distance was his son.
The father recognized the familiar way that his son carried himself as he
walked. The father recognized the familiar frame of his son. And as the father
came to the realization that it was his son that was coming toward him, Jesus
explained that the father felt compassion for him and ran and embraced him and
kissed him.
You see, as the father
saw his son approaching in the distance, he had pity for what his son had been
through. The wear and tear of a life lived in rebellion against him was
evident. The life of a lack of sleep and a lack of food caused his figure to be
gaunt and tired. The lifestyle of whiskey, wine, and women had resulted in his
son looking worn and weak. And in his compassion, the father ran to the son. In
other words, the father would have had to pick up the robe that he was wearing
up to his waist and hold it there as he ran to his son.
Now in the Jewish
culture of the first century, no self respecting man would have done such a
thing. After all, to act in such a way would be embarrassing. But the father
did not care what others thought; the father just wanted to get to his son. And
once he got to his son the father embraced him and kissed him. The father was
so glad to have his son in his arms that he did not care about appearances.
And at that point, the
son began to give the speech that he had been preparing and practicing
throughout the journey from Vegas to his home. 'Father, I have sinned against
heaven and in your sight; I am no longer worthy to be called your son.'
However, the father would have none of it, as we see in verse 22:
"But the father said to his slaves,
'Quickly bring out the best robe and put it on him, and put a ring on his hand
and sandals on his feet; and bring the fattened calf, kill it, and let us eat
and celebrate; for this son of mine was dead and has come to life again; he was
lost and has been found.' And they began to celebrate.
Jesus explained to the
crowds listening that instead of hiring his son as a servant, the father
welcomed his son home as a son. And a part of that welcome home the father
ordered his servants to make all the preparations necessary so that the father
could throw a huge party to celebrate that the younger son had returned home.
The father ordered the
servants to prepare to throw a huge party for his son because his son who was
separated from him had returned back home to live in relationship with him. The
father ordered the servants to prepare to throw a huge party for his son
because his son who was an outsider that was lost and far from him had been
found by the father who had been searching for him. Jesus then reveals how the father’s
oldest son responded to what was happening in verse 25-27:
"Now his older son was in the field, and
when he came and approached the house, he heard music and dancing. "And he
summoned one of the servants and began
inquiring what these things could be. "And he said to him, 'Your
brother has come, and your father has killed the fattened calf because he has
received him back safe and sound.'
Now this morning, I want
us to take a minute and imagine ourselves in this parable as the older brother.
I want us to take a minute and place ourselves in his shoes. You are out
working for your dad in the field. And after a hard day's work, as you are
returning home from work, you hear the sounds of a party going on. And when you
ask why your dad decided to throw a party, you discover that the reason for the
party was due to the fact that your younger, rebellious brother who had wished
that your dad was dead had returned home. Your younger brother, who did not
want a relationship with his father, but just wanted what he could get from his
father had returned home. And your dad is throwing a party for him. You are the
older brother. What would you be thinking? How would you be feeling? How would
you respond? We see how the older brother responded in verse 28-30:
"But he became
angry and was not willing to go in; and his father came out and began pleading with him. "But he
answered and said to his father, 'Look! For so many years I have been serving
you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might
celebrate with my friends; but when this son of yours came, who has devoured
your wealth with prostitutes, you killed the fattened calf for him.'
Did you notice what the
older brother did here? Did you notice how the older brother referred to his
younger brother? "But when this son of yours came". You see, in his
judgmental anger, the older brother had disowned the son. While the father had
been searching for the younger brother, the older brother was done with his
younger brother.
After all, he was an
insider with his father, while the younger brother was an outsider. After all,
he was better than the younger brother. He was faithful to his father, his
younger brother was faithless. He kept all the rules for his father, while his
younger brother broke all the rules. Yet dad was throwing a party for this
outsider, younger brother, instead of for the insider, older brother?
And in his anger, Jesus
tells us that the older brother wanted nothing to do with the younger brother.
In his anger, the older brother would not go into the home where the party was.
Jesus then concludes His parable by explaining how the father responded to the
older brother in verse 31-32:
"And
he said to him, 'Son, you have always been with me, and all that is mine is
yours. 'But we had to celebrate and rejoice, for this brother of yours was dead
and has begun to live, and was lost and has been found.'"
Did you notice what the
father did here? did you notice how the father referred to the younger brother?
"for this brother of yours". You see, the father desperately wanted
the older brother to welcome the younger brother back into the family. The
father basically said to the son "You have always been with me, you never
left me. And remember, I already gave you the half of the inheritance that was
coming to you as a result of being my son. But son, we had to throw a party
because your brother was separated from us and has now been reunited in
relationship with us. We had to throw a party because your younger brother was
an outsider that was lost, but now he is an insider that has been found".
Now if you grew up in or
spent any time in church, you know that this famous parable has a famous name
that is attached to it. This famous parable is referred to as the parable of
the prodigal son. But Jesus point in telling this parable was not to focus on the
behavior of the younger son who was the prodigal. Jesus point in telling this
parable was to focus on the behavior of the older son.
You see, just like the
older son, the self-righteous religious people of Jesus day grumbled and
complained about those who were outsiders that were lost and were far from God
hanging out with the Son of God. Just like the older son, the self-righteous
religious people of Jesus day, in their judgmental anger, had disowned those
who were outsiders that were lost and were far from God. Just like the older
son, while God the Father had been searching for the those who were outsiders
that were lost and far from God, the self-righteous religious people of Jesus
day were done with those who were outsiders who were lost and far from God.
After all, the
self-righteous religious people of Jesus day thought that they were insiders
with God the Father, while viewing those who were lost and were far from God
were outsiders. And in their anger with Jesus, the self-righteous religious
people of Jesus day were threatening to not go into the home of Heaven where
the party was going to be held for those who were outsiders that were lost and
were far from God but had been found by God through Jesus.
And
it is here, in this event from history that we discover a timeless and true
view of God given to us by Jesus that can enable us to rid ourselves of the
distorted view of God as our parents supersized. And that timeless truth is
this: We have a distorted view of God when we view God as our parents
supersized instead of the tired eyed father.
The timeless reality is that we have a distorted view of God when we
view God as our parents supersized. We have a distorted view of God when we
view God as our parents supersized because God is not the reflection of our
parents. Instead God is the perfection of our parents.
And unlike
our parents supersized, a more accurate view of God is that of the tired eyed
father. A more accurate view of God is that of the tired eyed father who is a
faithful and forgiving father. A more accurate view of God is that of the tired
eyed father who is seeking and searching for His children to return to Him. A
more accurate view of God is that of the tired eyed father who runs to His
children when they return to Him. A more accurate view of God is that of the
tired eyed father who, who no amount of wandering and squandering can separate
you from His love.
A
more accurate view of God is that of the tired eyed father who invites you
back, even in your darkest defeat. A more accurate view of God is that of the
tired eyed father who loves you for who you are, not what we do. We see this
reality revealed for us in a section of an account of Jesus life in the Bible
called the gospel of Matthew. Notice God the Father’s response to Jesus at His
baptism in Matthew 3:16-17:
After being baptized, Jesus came up immediately from the
water; and behold, the heavens were opened, and he saw the Spirit of God
descending as a dove and lighting
on Him, 17 and behold, a voice out of the heavens said, "This
is My beloved Son, in whom I am well-pleased.
Now here is something to consider. Up to this point in His
life, has Jesus done anything miraculous? No. Has Jesus preached any amazing
sermons yet? No. Does Jesus have any followers yet? No. Yet at Jesus baptism,
before He did anything, He heard and recognized that He was loved by His
Father. You see, what we do should flow out of our love for God.
So here is a question to consider: Which of these two views
describe how you view God? Do you view God as your parents supersized? Do you
view God as the reflection of your parents?
Or do you view God as the tired eyed father? Do you view God as the tired eyed father who
is a faithful and forgiving father? Do
you view God as the tired eyed father who is seeking and searching for His
children to return to Him and who runs to His children when they return to Him?
Do you view God as the tired eyed father who invites you back, even in your
darkest defeat and who loves you for who you are, not what we do?
Because the timeless reality is that we have a distorted view of God when we view God as our parents supersized instead of the tired eyed father. God is not a reflection of our earthly fathers. Instead God is the perfection of our earthly fathers.